Nārada
1088 verses across the Bhagavad-gītā.
- SB 1.5.8 Śrī Nārada said: You have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which…
- SB 1.5.9 Although, great sage, you have very broadly described the four principles beginning with religious performances, you have not described…
- SB 1.5.10 Those words which do not describe the glories of the Lord, who alone can sanctify the atmosphere of the whole universe, are considered by…
- SB 1.5.11 On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc.,…
- SB 1.5.12 Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible…
- SB 1.5.13 O Vyāsadeva, your vision is completely perfect. Your good fame is spotless. You are firm in vow and situated in truthfulness. And thus you…
- SB 1.5.14 Whatever you desire to describe that is separate in vision from the Lord simply reacts, with different forms, names and results, to…
- SB 1.5.15 The people in general are naturally inclined to enjoy, and you have encouraged them in that way in the name of religion. This is verily…
- SB 1.5.16 The Supreme Lord is unlimited. Only a very expert personality, retired from the activities of material happiness, deserves to understand…
- SB 1.5.17 One who has forsaken his material occupations to engage in the devotional service of the Lord may sometimes fall down while in an immature…
- SB 1.5.18 Persons who are actually intelligent and philosophically inclined should endeavor only for that purposeful end which is not obtainable…
- SB 1.5.19 My dear Vyāsa, even though a devotee of Lord Kṛṣṇa sometimes falls down somehow or other, he certainly does not undergo material existence…
- SB 1.5.20 The Supreme Lord Personality of Godhead is Himself this cosmos, and still He is aloof from it. From Him only has this cosmic manifestation…
- SB 1.5.21 Your Goodness has perfect vision. You yourself can know the Supersoul Personality of Godhead because you are present as the plenary…
- SB 1.5.22 Learned circles have positively concluded that the infallible purpose of the advancement of knowledge, namely austerities, study of the…
- SB 1.5.23 O Muni, in the last millennium I was born as the son of a certain maidservant engaged in the service of brāhmaṇas who were following the…
- SB 1.5.24 Although they were impartial by nature, those followers of the Vedānta blessed me with their causeless mercy. As far as I was concerned, I…
- SB 1.5.25 Once only, by their permission, I took the remnants of their food, and by so doing all my sins were at once eradicated. Thus being…
- SB 1.5.26 O Vyāsadeva, in that association and by the mercy of those great Vedāntists, I could hear them describe the attractive activities of Lord…
- SB 1.5.27 O great sage, as soon as I got a taste of the Personality of Godhead, my attention to hear of the Lord was unflinching. And as my taste…
- SB 1.5.28 Thus during two seasons — the rainy season and autumn — I had the opportunity to hear these great-souled sages constantly chant the…
- SB 1.5.29 I was very much attached to those sages. I was gentle in behavior, and all my sins were eradicated in their service. In my heart I had…
- SB 1.5.30 As they were leaving, those bhakti-vedāntas, who are very kind to poor-hearted souls, instructed me in that most confidential subject…
- SB 1.5.31 By that confidential knowledge, I could understand clearly the influence of the energy of Lord Śrī Kṛṣṇa, the creator, maintainer and…
- SB 1.5.32 O Brāhmaṇa Vyāsadeva, it is decided by the learned that the best remedial measure for removing all troubles and miseries is to dedicate…
- SB 1.5.33 O good soul, does not a thing, applied therapeutically, cure a disease which was caused by that very same thing?
- SB 1.5.34 Thus when all a man’s activities are dedicated to the service of the Lord, those very activities which caused his perpetual bondage become…
- SB 1.5.35 Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving…
- SB 1.5.36 While performing duties according to the order of Śrī Kṛṣṇa, the Supreme Personality of Godhead, one constantly remembers Him, His names…
- SB 1.5.37 Let us all chant the glories of Vāsudeva along with His plenary expansions Pradyumna, Aniruddha and Saṅkarṣaṇa.
- SB 1.5.38 Thus he is the actual seer who worships, in the form of transcendental sound representation, the Supreme Personality of Godhead, Viṣṇu,…
- SB 1.5.39 O brāhmaṇa, thus by the Supreme Lord Kṛṣṇa I was endowed first with the transcendental knowledge of the Lord as inculcated in the…
- SB 1.5.40 Please, therefore, describe the almighty Lord’s activities which you have learned by your vast knowledge of the Vedas, for that will…
- SB 1.6.5 Śrī Nārada said: The great sages, who had imparted scientific knowledge of transcendence to me, departed for other places, and I had to…
- SB 1.6.6 I was the only son of my mother, who was not only a simple woman but a maidservant as well. Since I was her only offspring, she had no…
- SB 1.6.7 She wanted to look after my maintenance properly, but because she was not independent, she was not able to do anything for me. The world…
- SB 1.6.8 When I was a mere child of five years, I lived in a brāhmaṇa school. I was dependent on my mother’s affection and had no experience of…
- SB 1.6.9 Once upon a time, my poor mother, when going out one night to milk a cow, was bitten on the leg by a serpent, influenced by supreme time.
- SB 1.6.10 I took this as the special mercy of the Lord, who always desires benediction for His devotees, and so thinking, I started for the north.
- SB 1.6.11 After my departure, I passed through many flourishing metropolises, towns, villages, animal farms, mines, agricultural lands, valleys,…
- SB 1.6.12 I passed through hills and mountains full of reservoirs of various minerals like gold, silver and copper, and through tracts of land with…
- SB 1.6.13 I then passed alone through many forests of rushes, bamboo, reeds, sharp grass, weeds and caves, which were very difficult to go through…
- SB 1.6.14 Thus traveling, I felt tired, both bodily and mentally, and I was both thirsty and hungry. So I took a bath in a river lake and also drank…
- SB 1.6.15 After that, under the shadow of a banyan tree in an uninhabited forest I began to meditate upon the Supersoul situated within, using my…
- SB 1.6.16 As soon as I began to meditate upon the lotus feet of the Personality of Godhead with my mind transformed in transcendental love, tears…
- SB 1.6.17 O Vyāsadeva, at that time, being exceedingly overpowered by feelings of happiness, every part of my body became separately enlivened.…
- SB 1.6.18 The transcendental form of the Lord, as it is, satisfies the mind’s desire and at once erases all mental incongruities. Upon losing that…
- SB 1.6.19 I desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view…
- SB 1.6.20 Seeing my attempts in that lonely place, the Personality of Godhead, who is transcendental to all mundane description, spoke to me with…
- SB 1.6.21 O Nārada [the Lord spoke], I regret that during this lifetime you will not be able to see Me anymore. Those who are incomplete in service…
- SB 1.6.22 O virtuous one, you have only once seen My person, and this is just to increase your desire for Me, because the more you hanker for Me,…
- SB 1.6.23 By service of the Absolute Truth, even for a few days, a devotee attains firm and fixed intelligence in Me. Consequently he goes on to…
- SB 1.6.24 Intelligence engaged in My devotion cannot be thwarted at any time. Even at the time of creation, as well as at the time of annihilation,…
- SB 1.6.25 Then that supreme authority, personified by sound and unseen by eyes, but most wonderful, stopped speaking. Feeling a sense of gratitude,…
- SB 1.6.26 Thus I began chanting the holy name and fame of the Lord by repeated recitation, ignoring all the formalities of the material world. Such…
- SB 1.6.27 And so, O Brāhmaṇa Vyāsadeva, in due course of time I, who was fully absorbed in thinking of Kṛṣṇa and who therefore had no attachments,…
- SB 1.6.28 Having been awarded a transcendental body befitting an associate of the Personality of Godhead, I quit the body made of five material…
- SB 1.6.29 At the end of the millennium, when the Personality of Godhead, Lord Nārāyaṇa, lay down within the water of devastation, Brahmā began to…
- SB 1.6.30 After 4,300,000,000 solar years, when Brahmā awoke to create again by the will of the Lord, all the ṛṣis like Marīci, Aṅgirā, Atri and so…
- SB 1.6.31 Since then, by the grace of the almighty Viṣṇu, I travel everywhere without restriction both in the transcendental world and in the three…
- SB 1.6.32 And thus I travel, constantly singing the transcendental message of the glories of the Lord, vibrating this instrument called a vīṇā,…
- SB 1.6.33 The Supreme Lord Śrī Kṛṣṇa, whose glories and activities are pleasing to hear, at once appears on the seat of my heart, as if called for,…
- SB 1.6.34 It is personally experienced by me that those who are always full of cares and anxieties due to desiring contact of the senses with their…
- SB 1.6.35 It is true that by practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire and lust, but…
- SB 1.6.36 O Vyāsadeva, you are freed from all sins. Thus I have explained my birth and activities for self-realization, as you asked. All this will…
- SB 1.13.41 Śrī Nārada said: O pious King, do not lament for anyone, for everyone is under the control of the Supreme Lord. Therefore all living…
- SB 1.13.42 As a cow, bound through the nose by a long rope, is conditioned, so also human beings are bound by different Vedic injunctions and are…
- SB 1.13.43 As a player sets up and disperses his playthings according to his own sweet will, so the supreme will of the Lord brings men together and…
- SB 1.13.44 O King, in all circumstances, whether you consider the soul to be an eternal principle, or the material body to be perishable, or…
- SB 1.13.45 Therefore give up your anxiety due to ignorance of the self. You are now thinking of how they, who are helpless poor creatures, will exist…
- SB 1.13.46 This gross material body made of five elements is already under the control of eternal time [kāla], action [karma] and the modes of…
- SB 1.13.47 Those who are devoid of hands are prey for those who have hands; those devoid of legs are prey for the four-legged. The weak are the…
- SB 1.13.48 Therefore, O King, you should look to the Supreme Lord only, who is one without a second and who manifests Himself by different energies…
- SB 1.13.49 That Supreme Personality of Godhead, Lord Śrī Kṛṣṇa, in the guise of all-devouring time [kāla-rūpa] has now descended to the earth to…
- SB 1.13.50 The Lord has already performed His duties to help the demigods, and He is awaiting the rest. You Pāṇḍavas may wait as long as the Lord is…
- SB 1.13.51 O King, your uncle Dhṛtarāṣṭra, his brother Vidura and his wife Gāndhārī have gone to the southern side of the Himālaya Mountains, where…
- SB 1.13.52 The place is called Saptasrota [“divided by seven”] because there the waters of the sacred Ganges were divided into seven branches. This…
- SB 1.13.53 On the banks at Saptasrota, Dhṛtarāṣṭra is now engaged in beginning aṣṭāṅga-yoga by bathing three times daily, in the morning, noon and…
- SB 1.13.54 One who has controlled the sitting postures [the yogic āsanas] and the breathing process can turn the senses toward the Absolute…
- SB 1.13.55 Dhṛtarāṣṭra will have to amalgamate his pure identity with intelligence and then merge into the Supreme Being with knowledge of his…
- SB 1.13.56 He will have to suspend all the actions of the senses, even from the outside, and will have to be impervious to interactions of the…
- SB 1.13.57 O King, he will quit his body, most probably on the fifth day from today. And his body will turn to ashes.
- SB 1.13.58 While outside observing her husband, who will burn in the fire of mystic power along with his thatched cottage, his chaste wife will enter…
- SB 1.13.59 Vidura, being affected with delight and grief, will then leave that place of sacred pilgrimage.
- SB 1.13.60 Having spoken thus, the great sage Nārada, along with his vīṇā, ascended into outer space. Yudhiṣṭhira kept his instruction in his heart…
- SB 4.12.41 The great sage Nārada said: Simply by the influence of his spiritual advancement and powerful austerity, Dhruva Mahārāja, the son of…
- SB 4.12.42 The great sage Nārada continued: Just see how Dhruva Mahārāja, aggrieved at the harsh words of his stepmother, went to the forest at the…
- SB 4.12.43 Dhruva Mahārāja attained an exalted position at the age of only five or six years, after undergoing austerity for six months. Alas, a…
- SB 4.12.44 The great sage Maitreya continued: My dear Vidura, whatever you have asked from me about the great reputation and character of Dhruva…
- SB 4.12.45 By hearing the narration of Dhruva Mahārāja one can fulfill desires for wealth, reputation and increased duration of life. It is so…
- SB 4.12.46 Anyone who hears the narration of Dhruva Mahārāja, and who repeatedly tries with faith and devotion to understand his pure character,…
- SB 4.12.47 Anyone who hears this narration of Dhruva Mahārāja acquires exalted qualities like him. For anyone who desires greatness, prowess or…
- SB 4.12.48 The great sage Maitreya recommended: One should chant of the character and activities of Dhruva Mahārāja both in the morning and in the…
- SB 4.12.49-50 Persons who have completely taken shelter of the lotus feet of the Lord should recite this narration of Dhruva Mahārāja without taking…
- SB 4.12.51 The narration of Dhruva Mahārāja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led…
- SB 4.12.52 The transcendental activities of Dhruva Mahārāja are well known all over the world, and they are very pure. In childhood Dhruva Mahārāja…
- SB 4.25.7 The great saint Nārada said: O ruler of the citizens, my dear King, please see in the sky those animals which you have sacrificed without…
- SB 4.25.8 All these animals are awaiting your death so that they can avenge the injuries you have inflicted upon them. After you die, they will…
- SB 4.25.9 In this connection I wish to narrate an old history connected with the character of a king called Purañjana. Please try to hear me with…
- SB 4.25.10 My dear King, once in the past lived a king named Purañjana, who was celebrated for his great activities. He had a friend named Avijñāta…
- SB 4.25.11 King Purañjana began to search for a suitable place to live, and thus he traveled all over the world. Even after a great deal of…
- SB 4.25.12 King Purañjana had unlimited desires for sense enjoyment; consequently he traveled all over the world to find a place where all his…
- SB 4.25.13 Once, while wandering in this way, he saw on the southern side of the Himālayas, in a place named Bhārata-varṣa [India], a city that had…
- SB 4.25.14 That city was surrounded by walls and parks, and within it were towers, canals, windows and outlets. The houses there were decorated with…
- SB 4.25.15 The floors of the houses in that city were made of sapphire, crystal, diamonds, pearls, emeralds and rubies. Because of the luster of the…
- SB 4.25.16 In that city there were many assembly houses, street crossings, streets, restaurants, gambling houses, markets, resting places, flags,…
- SB 4.25.17 On the outskirts of that city were many beautiful trees and creepers encircling a nice lake. Also surrounding that lake were many groups…
- SB 4.25.18 The branches of the trees standing on the bank of the lake received particles of water carried by the spring air from the falls coming…
- SB 4.25.19 In such an atmosphere even the animals of the forest became nonviolent and nonenvious like great sages. Consequently, the animals did not…
- SB 4.25.20 While wandering here and there in that wonderful garden, King Purañjana suddenly came in contact with a very beautiful woman who was…
- SB 4.25.21 The woman was protected on all sides by a five-hooded snake. She was very beautiful and young, and she appeared very anxious to find a…
- SB 4.25.22 The woman’s nose, teeth and forehead were all very beautiful. Her ears were equally very beautiful and were bedecked with dazzling earrings.
- SB 4.25.23 The waist and hips of the woman were very beautiful. She was dressed in a yellow sārī with a golden belt. While she walked, her ankle…
- SB 4.25.24 With the end of her sārī the woman was trying to cover her breasts, which were equally round and well placed side by side. She again and…
- SB 4.25.25 Purañjana, the hero, became attracted by the eyebrows and smiling face of the very beautiful girl and was immediately pierced by the…
- SB 4.25.26 My dear lotus-eyed, kindly explain to me where you are coming from, who you are, and whose daughter you are. You appear very chaste. What…
- SB 4.25.27 My dear lotus-eyed, who are those eleven strong bodyguards with you, and who are those ten specific servants? Who are those women…
- SB 4.25.28 My dear beautiful girl, you are exactly like the goddess of fortune or the wife of Lord Śiva or the goddess of learning, the wife of Lord…
- SB 4.25.29 O greatly fortunate one, it appears that you are none of the women I have mentioned because I see that your feet are touching the ground.…
- SB 4.25.30 Certainly your glancing upon me today has very much agitated my mind. Your smile, which is full of shyness but at the same time lusty, is…
- SB 4.25.31 My dear girl, your face is so beautiful with your nice eyebrows and eyes and with your bluish hair scattered about. In addition, very…
- SB 4.25.32 Nārada continued: My dear King, when Purañjana became so attracted and impatient to touch the girl and enjoy her, the girl also became…
- SB 4.25.33 The girl said: O best of human beings, I do not know who has begotten me. I cannot speak to you perfectly about this. Nor do I know the…
- SB 4.25.34 O great hero, we only know that we are existing in this place. We do not know what will come after. Indeed, we are so foolish that we do…
- SB 4.25.35 My dear gentleman, all these men and women with me are known as my friends, and the snake, who always remains awake, protects this city…
- SB 4.25.36 O killer of the enemy, you have somehow or other come here. This is certainly great fortune for me. I wish all auspicious things for you.…
- SB 4.25.37 My dear lord, I have just arranged this city of nine gates for you so that you can have all kinds of sense gratification. You may live…
- SB 4.25.38 How can I expect to unite with others, who are neither conversant about sex nor capable of knowing how to enjoy life while living or after…
- SB 4.25.39 The woman continued: In this material world, a householder’s life brings all kinds of happiness in religion, economic development, sense…
- SB 4.25.40 The woman continued: According to authorities, the householder life is pleasing not only to oneself but to all the forefathers, demigods,…
- SB 4.25.41 O my dear hero, who in this world will not accept a husband like you? You are so famous, so magnanimous, so beautiful and so easily gotten.
- SB 4.25.42 O mighty-armed, who in this world will not be attracted by your arms, which are just like the bodies of serpents? Actually you relieve the…
- SB 4.25.43 The great sage Nārada continued: My dear King, those two — the man and the woman — supporting one another through mutual understanding,…
- SB 4.25.44 Many professional singers used to sing about the glories of King Purañjana and his glorious activities. When it was too hot in the summer,…
- SB 4.25.45 Of the nine gates in that city, seven were on the surface and two were subterranean. A total of nine doors were constructed, and these led…
- SB 4.25.46 My dear King, of the nine doors, five led toward the eastern side, one led toward the northern side, one led toward the southern side, and…
- SB 4.25.47 The two gates named Khadyotā and Āvirmukhī were situated facing the eastern side, but they were constructed in one place. Through those…
- SB 4.25.48 Similarly in the east there were two sets of gates named Nalinī and Nālinī, and these were also constructed in one place. Through these…
- SB 4.25.49 The fifth gate situated on the eastern side was named Mukhyā, or the chief. Through this gate, accompanied by his friends named Rasajña…
- SB 4.25.50 The southern gate of the city was known as Pitṛhū, and through that gate King Purañjana used to visit the city named Dakṣiṇa-pañcāla,…
- SB 4.25.51 On the northern side was the gate named Devahū. Through that gate, King Purañjana used to go with his friend Śrutadhara to the place known…
- SB 4.25.52 On the western side was a gate named Āsurī. Through that gate King Purañjana used to go to the city of Grāmaka, accompanied by his friend…
- SB 4.25.53 Another gate on the western side was known as Nirṛti. Purañjana used to go through this gate to the place known as Vaiśasa, accompanied by…
- SB 4.25.54 Of the many inhabitants of this city, there are two persons named Nirvāk and Peśaskṛt. Although King Purañjana was the ruler of citizens…
- SB 4.25.55 Sometimes he used to go to his private home with one of his chief servants [the mind], who was named Viṣūcīna. At that time, illusion,…
- SB 4.25.56 Being thus entangled in different types of mental concoction and engaged in fruitive activities, King Purañjana came completely under the…
- SB 4.25.57-61 When the Queen drank liquor, King Purañjana also engaged in drinking. When the Queen dined, he used to dine with her, and when she chewed,…
- SB 4.25.62 In this way, King Purañjana was captivated by his nice wife and was thus cheated. Indeed, he became cheated in his whole existence in the…
- SB 4.26.1-3 The great sage Nārada continued: My dear King, once upon a time King Purañjana took up his great bow, and equipped with golden armor and a…
- SB 4.26.4 It was almost impossible for King Purañjana to give up the company of his Queen even for a moment. Nonetheless, on that day, being very…
- SB 4.26.5 At that time King Purañjana was very much influenced by demoniac propensities. Because of this, his heart became very hard and merciless,…
- SB 4.26.6 If a king is too attracted to eating flesh, he may, according to the directions of the revealed scriptures on sacrificial performances, go…
- SB 4.26.7 Nārada Muni continued to speak to King Prācīnabarhiṣat: My dear King, any person who works according to the directions of the Vedic…
- SB 4.26.8 Otherwise, a person who acts whimsically falls down due to false prestige. Thus he becomes involved in the laws of nature, which are…
- SB 4.26.9 When King Purañjana was hunting in this way, many animals within the forest lost their lives with great pain, being pierced by the sharp…
- SB 4.26.10 In this way King Purañjana killed many animals, including rabbits, boars, buffalo, bison, black deer, porcupines and other game animals.…
- SB 4.26.11 After this, the King, very much fatigued, hungry and thirsty, returned to his royal palace. After returning, he took a bath and had an…
- SB 4.26.12 After this, King Purañjana decorated his body with suitable ornaments. He also smeared scented sandalwood pulp over his body and put on…
- SB 4.26.13 After taking his dinner and having his thirst and hunger satisfied, King Purañjana felt some joy within his heart. Instead of being…
- SB 4.26.14 At that time King Purañjana was a little anxious, and he inquired from the household women: My dear beautiful women, are you and your…
- SB 4.26.15 King Purañjana said: I do not understand why my household paraphernalia does not attract me as before. I think that if there is neither a…
- SB 4.26.16 Kindly let me know the whereabouts of that beautiful woman who always saves me when I am drowning in the ocean of danger. By giving me…
- SB 4.26.17 All the women addressed the King: O master of the citizens, we do not know why your dear wife has taken on this sort of existence. O…
- SB 4.26.18 The great sage Nārada continued: My dear King Prācīnabarhi, as soon as King Purañjana saw his Queen lying on the ground, appearing like a…
- SB 4.26.19 The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify…
- SB 4.26.20 Because the King was very expert in flattery, he began to pacify his Queen very slowly. First he touched her two feet, then embraced her…
- SB 4.26.21 King Purañjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the…
- SB 4.26.22 My dear slender maiden, when a master chastises his servant, the servant should accept this as great mercy. One who becomes angry must be…
- SB 4.26.23 My dear wife, your teeth are very beautifully set, and your attractive features make you appear very thoughtful. Kindly give up your…
- SB 4.26.24 O hero’s wife, kindly tell me if someone has offended you. I am prepared to give such a person punishment as long as he does not belong to…
- SB 4.26.25 My dear wife, until this day I have never seen your face without tilaka decorations, nor have I seen you so morose and without luster or…
- SB 4.26.26 My dear Queen, due to my sinful desires I went to the forest to hunt without asking you. Therefore I must admit that I have offended you.…
- SB 4.27.1 The great sage Nārada continued: My dear King, after bewildering her husband in different ways and bringing him under her control, the…
- SB 4.27.2 The Queen took her bath and dressed herself nicely with all auspicious garments and ornaments. After taking food and becoming completely…
- SB 4.27.3 Queen Purañjanī embraced the King, and the King also responded by embracing her shoulders. In this way, in a solitary place, they enjoyed…
- SB 4.27.4 In this way, increasingly overwhelmed by illusion, King Purañjana, although advanced in consciousness, remained always lying down with his…
- SB 4.27.5 My dear King Prācīnabarhiṣat, in this way King Purañjana, with his heart full of lust and sinful reactions, began to enjoy sex with his…
- SB 4.27.6 The great sage Nārada then addressed King Prācīnabarhiṣat: O one whose life span is great [virāṭ], in this way King Purañjana begot 1,100…
- SB 4.27.7 O Prajāpati, King Prācīnabarhiṣat, in this way King Purañjana also begot 110 daughters. All of these were equally glorified like the…
- SB 4.27.8 After this, King Purañjana, King of the Pañcāla country, in order to increase the descendants of his paternal family, married his sons…
- SB 4.27.9 Of these many sons, each produced hundreds and hundreds of grandsons. In this way the whole city of Pañcāla became overcrowded by these…
- SB 4.27.10 These sons and grandsons were virtually plunderers of King Purañjana’s riches, including his home, treasury, servants, secretaries and all…
- SB 4.27.11 The great sage Nārada continued: My dear King Prācīnabarhiṣat, like you King Purañjana also became implicated in so many desires. Thus he…
- SB 4.27.12 Thus King Purañjana, being attached to fruitive activities [karma-kāṇḍīya] as well as kith and kin, and being obsessed with polluted…
- SB 4.27.13 O King! In Gandharvaloka there is a king named Caṇḍavega. Under him there are 360 very powerful Gandharva soldiers.
- SB 4.27.14 Along with Caṇḍavega were as many female Gandharvīs as there were soldiers, and all of them repetitively plundered all the paraphernalia…
- SB 4.27.15 When King Gandharva-rāja [Caṇḍavega] and his followers began to plunder the city of Purañjana, a snake with five hoods began to defend the…
- SB 4.27.16 The five-hooded serpent, the superintendent and protector of the city of King Purañjana, fought with the Gandharvas for one hundred years.…
- SB 4.27.17 Because he had to fight alone with so many soldiers, all of whom were great warriors, the serpent with five hoods became very weak. Seeing…
- SB 4.27.18 King Purañjana collected taxes in the city known as Pañcāla and thus was able to engage in sexual indulgence. Being completely under the…
- SB 4.27.19 My dear King Prācīnabarhiṣat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although…
- SB 4.27.20 The daughter of Time [Jarā] was very unfortunate. Consequently she was known as Durbhagā [“ill-fated”]. However, she was once pleased with…
- SB 4.27.21 When I once came to this earth from Brahmaloka, the highest planetary system, the daughter of Time, wandering over the universe, met me.…
- SB 4.27.22 The great sage Nārada continued: When I refused to accept her request, she became very angry at me and cursed me severely. Because I…
- SB 4.27.23 After she was thus disappointed by me, with my permission she approached the King of the Yavanas, whose name was Bhaya, or Fear, and she…
- SB 4.27.24 Approaching the King of the Yavanas, Kālakanyā addressed him as a great hero, saying: My dear sir, you are the best of the untouchables. I…
- SB 4.27.25 One who does not give charity according to the customs or injunctions of the scriptures and one who does not accept charity in that way…
- SB 4.27.26 Kālakanyā continued: O gentle one, I am now present before you to serve you. Please accept me and thus show me mercy. It is a gentleman’s…
- SB 4.27.27 After hearing the statement of Kālakanyā, daughter of Time, the King of the Yavanas began to smile and devise a means for executing his…
- SB 4.27.28 The King of the Yavanas replied: After much consideration, I have arrived at a husband for you. Actually, as far as everyone is concerned,…
- SB 4.27.29 This world is a product of fruitive activities. Therefore you may imperceptibly attack people in general. Helped by my soldiers, you can…
- SB 4.27.30 The King of the Yavanas continued: Here is my brother Prajvāra. I now accept you as my sister. I shall employ both of you, as well as my…
- SB 4.28.1 The great sage Nārada continued: My dear King Prācīnabarhiṣat, afterward the King of the Yavanas, whose name is fear itself, as well as…
- SB 4.28.2 Once the dangerous soldiers attacked the city of Purañjana with great force. Although the city was full of paraphernalia for sense…
- SB 4.28.3 Gradually Kālakanyā, with the help of dangerous soldiers, attacked all the inhabitants of Purañjana’s city and thus rendered them useless…
- SB 4.28.4 When Kālakanyā, daughter of Time, attacked the body, the dangerous soldiers of the King of the Yavanas entered the city through different…
- SB 4.28.5 When the city was thus endangered by the soldiers and Kālakanyā, King Purañjana, being overly absorbed in affection for his family, was…
- SB 4.28.6 When King Purañjana was embraced by Kālakanyā, he gradually lost all his beauty. Having been too much addicted to sex, he became very poor…
- SB 4.28.7 King Purañjana then saw that everything in his town was scattered and that his sons, grandsons, servants and ministers were all gradually…
- SB 4.28.8 When King Purañjana saw that all his family members, relatives, followers, servants, secretaries and everyone else had turned against him,…
- SB 4.28.9 The objects of enjoyment became stale by the influence of Kālakanyā. Due to the continuance of his lusty desires, King Purañjana became…
- SB 4.28.10 The city of King Purañjana was overcome by the Gandharva and Yavana soldiers, and although the King had no desire to leave the city, he…
- SB 4.28.11 Under the circumstances, the elder brother of Yavana-rāja, known as Prajvāra, set fire to the city to please his younger brother, whose…
- SB 4.28.12 When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other…
- SB 4.28.13 The city’s superintendent of police, the serpent, saw that the citizens were being attacked by Kālakanyā, and he became very aggrieved to…
- SB 4.28.14 As a serpent living within the cavity of a tree wishes to leave when there is a forest fire, so the city’s police superintendent, the…
- SB 4.28.15 The limbs of the serpent’s body were slackened by the Gandharvas and Yavana soldiers, who had thoroughly defeated his bodily strength.…
- SB 4.28.16 King Purañjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates, as…
- SB 4.28.17 King Purañjana was overly attached to his family and conceptions of “I” and “mine.” Because he was overly attracted to his wife, he was…
- SB 4.28.18 King Purañjana was anxiously thinking, “Alas, my wife is encumbered by so many children. When I pass from this body, how will she be able…
- SB 4.28.19 King Purañjana then began to think of his past dealings with his wife. He recalled that his wife would not take her dinner until he had…
- SB 4.28.20 King Purañjana continued thinking how, when he was in a state of bewilderment, his wife would give him good counsel and how she would…
- SB 4.28.21 King Purañjana continued worrying: “After I pass from this world, how will my sons and daughters, who are now fully dependent on me, live…
- SB 4.28.22 Although King Purañjana should not have lamented over the fate of his wife and children, he nonetheless did so due to his miserly…
- SB 4.28.23 When the Yavanas were taking King Purañjana away to their place, binding him like an animal, the King’s followers became greatly…
- SB 4.28.24 The serpent, who had already been arrested by the soldiers of Yavana-rāja and was out of the city, began to follow his master along with…
- SB 4.28.25 When King Purañjana was being dragged with great force by the powerful Yavana, out of his gross ignorance he still could not remember his…
- SB 4.28.26 That most unkind king, Purañjana, had killed many animals in various sacrifices. Now, taking advantage of this opportunity, all these…
- SB 4.28.27 Due to his contaminated association with women, a living entity like King Purañjana eternally suffers all the pangs of material existence…
- SB 4.28.28 King Purañjana gave up his body while remembering his wife, and consequently in his next life he became a very beautiful and well-situated…
- SB 4.28.29 It was fixed that Vaidarbhī, daughter of King Vidarbha, was to be married to a very powerful man, Malayadhvaja, an inhabitant of the Pāṇḍu…
- SB 4.28.30 King Malayadhvaja fathered one daughter, who had very black eyes. He also had seven sons, who later became rulers of that tract of land…
- SB 4.28.31 My dear King Prācīnabarhiṣat, the sons of Malayadhvaja gave birth to many thousands and thousands of sons, and all of these have been…
- SB 4.28.32 The great sage named Agastya married the first-born daughter of Malayadhvaja, the avowed devotee of Lord Kṛṣṇa. From her one son was born,…
- SB 4.28.33 After this, the great saintly King Malayadhvaja divided his entire kingdom among his sons. Then, in order to worship Lord Kṛṣṇa with full…
- SB 4.28.34 Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulācala, his devoted wife, whose eyes…
- SB 4.28.35-36 In the province of Kulācala, there were rivers named Candravasā, Tāmraparṇī and Vaṭodakā. King Malayadhvaja used to go to those pious…
- SB 4.28.37 Through austerity, King Malayadhvaja in body and mind gradually became equal to the dualities of cold and heat, happiness and distress,…
- SB 4.28.38 By worshiping, executing austerities and following the regulative principles, King Malayadhvaja conquered his senses, his life and his…
- SB 4.28.39 In this way he stayed immovable in one place for one hundred years by the calculation of the demigods. After this time, he developed pure…
- SB 4.28.40 King Malayadhvaja attained perfect knowledge by being able to distinguish the Supersoul from the individual soul. The individual soul is…
- SB 4.28.41 In this way King Malayadhvaja attained perfect knowledge because in his pure state he was directly instructed by the Supreme Personality…
- SB 4.28.42 King Malayadhvaja could thus observe that the Supersoul was sitting by his side, and that he, as the individual soul, was sitting by the…
- SB 4.28.43 The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete…
- SB 4.28.44 The daughter of King Vidarbha wore old garments, and she was lean and thin because of her vows of austerity. Since she did not arrange her…
- SB 4.28.45 The daughter of King Vidarbha continued as usual to serve her husband, who was seated in a steady posture, until she could ascertain that…
- SB 4.28.46 While she was serving her husband by massaging his legs, she could feel that his feet were no longer warm and could thus understand that…
- SB 4.28.47 Being now alone and a widow in that forest, the daughter of Vidarbha began to lament, incessantly shedding tears, which soaked her…
- SB 4.28.48 O best of kings, please get up! Get up! Just see this world surrounded by water and infested with rogues and so-called kings. This world…
- SB 4.28.49 That most obedient wife thus fell down at the feet of her dead husband and began to cry pitifully in that solitary forest. Thus the tears…
- SB 4.28.50 She then prepared a blazing fire with firewood and placed the dead body of her husband upon it. When this was finished, she lamented…
- SB 4.28.51 My dear King, one brāhmaṇa, who was an old friend of King Purañjana, came to that place and began to pacify the Queen with sweet words.
- SB 4.28.52 The brāhmaṇa inquired as follows: Who are you? Whose wife or daughter are you? Who is the man lying here? It appears you are lamenting for…
- SB 4.28.53 The brāhmaṇa continued: My dear friend, even though you cannot immediately recognize Me, can’t you remember that in the past you had a…
- SB 4.28.54 My dear gentle friend, both you and I are exactly like two swans. We live together in the same heart, which is just like the Mānasa Lake.…
- SB 4.28.55 My dear friend, you are now My very same friend. Since you left Me, you have become more and more materialistic, and not seeing Me, you…
- SB 4.28.56 In that city [the material body] there are five gardens, nine gates, one protector, three apartments, six families, five stores, five…
- SB 4.28.57 My dear friend, the five gardens are the five objects of sense enjoyment, and the protector is the life air, which passes through the nine…
- SB 4.28.58 The five stores are the five working sensory organs. They transact their business through the combined forces of the five elements, which…
- SB 4.28.59 My dear friend, when you enter such a body along with the woman of material desires, you become overly absorbed in sense enjoyment.…
- SB 4.28.60 Actually, you are not the daughter of Vidarbha, nor is this man, Malayadhvaja, your well-wishing husband. Nor were you the actual husband…
- SB 4.28.61 Sometimes you think yourself a man, sometimes a chaste woman and sometimes a neutral eunuch. This is all because of the body, which is…
- SB 4.28.62 My dear friend, I, the Supersoul, and you, the individual soul, are not different in quality, for we are both spiritual. In fact, My dear…
- SB 4.28.63 As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies,…
- SB 4.28.64 In this way both swans live together in the heart. When the one swan is instructed by the other, he is situated in his constitutional…
- SB 4.28.65 My dear King Prācīnabarhi, the Supreme Personality of Godhead, the cause of all causes, is celebrated to be known indirectly. Thus I have…
- SB 4.29.1 King Prācīnabarhi replied: My dear lord, we could not appreciate completely the purport of your allegorical story of King Purañjana.…
- SB 4.29.2 The great sage Nārada Muni continued: You must understand that Purañjana, the living entity, transmigrates according to his own work into…
- SB 4.29.3 The person I have described as unknown is the Supreme Personality of Godhead, the master and eternal friend of the living entity. Since…
- SB 4.29.4 When the living entity wants to enjoy the modes of material nature in their totality, he prefers, out of many bodily forms, to accept that…
- SB 4.29.5 The great sage Nārada continued: The word pramadā mentioned in this regard refers to material intelligence, or ignorance. It is to be…
- SB 4.29.6 The five working senses and the five senses that acquire knowledge are all male friends of Purañjanī. The living entity is assisted by…
- SB 4.29.7 The eleventh attendant, who is the commander of the others, is known as the mind. He is the leader of the senses both in the acquisition…
- SB 4.29.8 The eyes, nostrils and ears are pairs of gates situated in one place. The mouth, genitals and rectum are also different gates. Being…
- SB 4.29.9 Two eyes, two nostrils and a mouth — all together five — are situated in the front. The right ear is accepted as the southern gate, and…
- SB 4.29.10 The two gates named Khadyotā and Āvirmukhī, which have been spoken of, are the two eyes side by side in one place. The town named…
- SB 4.29.11 The two doors named Nalinī and Nālinī should be known as the two nostrils, and the city named Saurabha represents aroma. The companion…
- SB 4.29.12 The city called Āpaṇa represents engagement of the tongue in speech, and Bahūdana is the variety of foodstuffs. The right ear is called…
- SB 4.29.13 Nārada Muni continued: The city spoken of as Dakṣiṇa-pañcāla represents the scriptures meant for directing pravṛtti, the process of sense…
- SB 4.29.14 The city called Grāmaka, which is approached through the lower gate of Āsurī [the genital organ], is meant for sex, which is very pleasing…
- SB 4.29.15 When it is said that Purañjana goes to Vaiśasa, it is meant that he goes to hell. He is accompanied by Lubdhaka, which is the working…
- SB 4.29.16 The word antaḥ-pura refers to the heart. The word viṣūcīna, meaning “going everywhere,” indicates the mind. Within the mind the living…
- SB 4.29.17 Formerly it was explained that the Queen is one’s intelligence. While one is awake or asleep, that intelligence creates different…
- SB 4.29.18-20 Nārada Muni continued: What I referred to as the chariot was in actuality the body. The senses are the horses that pull that chariot. As…
- SB 4.29.21 What was previously explained as Caṇḍavega, powerful time, is covered by days and nights, named Gandharvas and Gandharvīs. The body’s life…
- SB 4.29.22 What was described as Kālakanyā should be understood as old age. No one wants to accept old age, but Yavaneśvara [Yavana-rāja], who is…
- SB 4.29.23-25 The followers of Yavaneśvara [Yamarāja] are called the soldiers of death, and they are known as the various types of disturbances that…
- SB 4.29.26-27 The living entity by nature has minute independence to choose his own good or bad fortune, but when he forgets his supreme master, the…
- SB 4.29.28 Those who are situated in the mode of goodness act piously according to Vedic injunctions. Thus they are elevated to the higher planetary…
- SB 4.29.29 Covered by the mode of ignorance in material nature, the living entity is sometimes a male, sometimes a female, sometimes a eunuch,…
- SB 4.29.30-31 The living entity is exactly like a dog who, overcome with hunger, goes from door to door for some food. According to his destiny, he…
- SB 4.29.32 The living entities are trying to counteract different miserable conditions pertaining to providence, other living entities or the body…
- SB 4.29.33 A man may carry a burden on his head, and when he feels it to be too heavy, he sometimes gives relief to his head by putting the burden on…
- SB 4.29.34 Nārada continued: O you who are free from all sinful activity! No one can counteract the effects of fruitive activity simply by…
- SB 4.29.35 Sometimes we suffer because we see a tiger in a dream or a snake in a vision, but actually there is neither a tiger nor a snake. Thus we…
- SB 4.29.36-37 The real interest of the living entity is to get out of the nescience that causes him to endure repeated birth and death. The only remedy…
- SB 4.29.38 O best of kings, one who is faithful, who is always hearing the glories of the Supreme Personality of Godhead, who is always engaged in…
- SB 4.29.39-40 My dear King, in the place where pure devotees live, following the rules and regulations and thus purely conscious and engaged with great…
- SB 4.29.41 Because the conditioned soul is always disturbed by the bodily necessities such as hunger and thirst, he has very little time to cultivate…
- SB 4.29.42-44 The most powerful Lord Brahmā, the father of all progenitors; Lord Śiva; Manu, Dakṣa and the other rulers of humankind; the four saintly…
- SB 4.29.45 Despite the cultivation of Vedic knowledge, which is unlimited, and the worship of different demigods by the symptoms of Vedic mantras,…
- SB 4.29.46 When a person is fully engaged in devotional service, he is favored by the Lord, who bestows His causeless mercy. At such a time, the…
- SB 4.29.47 My dear King Barhiṣmān, you should never out of ignorance take to the Vedic rituals or to fruitive activity, which may be pleasing to hear…
- SB 4.29.48 Those who are less intelligent accept the Vedic ritualistic ceremonies as all in all. They do not know that the purpose of the Vedas is to…
- SB 4.29.49 My dear King, the entire world is covered with the sharp points of kuśa grass, and on the strength of this you have become proud because…
- SB 4.29.50 Śrī Hari, the Supreme Personality of Godhead, is the Supersoul and guide of all living entities who have accepted material bodies within…
- SB 4.29.51 One who is engaged in devotional service has not the least fear in material existence. This is because the Supreme Personality of Godhead…
- SB 4.29.52 The great saint Nārada continued: O great personality, I have replied properly about all that you have asked me. Now hear another…
- SB 4.29.53 My dear King, please search out that deer who is engaged in eating grass in a very nice flower garden along with his wife. That deer is…
- SB 4.29.54 My dear King, woman, who is very attractive in the beginning but in the end very disturbing, is exactly like the flower, which is…
- SB 4.29.55 My dear King, just try to understand the allegorical position of the deer. Be fully conscious of yourself, and give up the pleasure of…
- SB 4.29.56 The King replied: My dear brāhmaṇa, whatever you have said I have heard with great attention and, considering all of it, have come to the…
- SB 4.29.57 My dear brāhmaṇa, there are contradictions between your instructions and those of my spiritual teachers who engaged me in fruitive…
- SB 4.29.58 The results of whatever a living entity does in this life are enjoyed in the next life.
- SB 4.29.59 The expert knowers of the Vedic conclusions say that one enjoys or suffers the results of his past activities. But practically it is seen…
- SB 4.29.60 The great sage Nārada continued: The living entity acts in a gross body in this life. This body is forced to act by the subtle body,…
- SB 4.29.61 The living entity, while dreaming, gives up the actual living body. Through the activities of his mind and intelligence, he acts in…
- SB 4.29.62 The living entity labors under the bodily conception of “I am this, I am that. My duty is this, and therefore I shall do it.” These are…
- SB 4.29.63 One can understand the mental or conscious position of a living entity by the activities of two kinds of senses — the knowledge-acquiring…
- SB 4.29.64 Sometimes we suddenly experience something that was never experienced in the present body by sight or hearing. Sometimes we see such…
- SB 4.29.65 Therefore, my dear King, the living entity, who has a subtle mental covering, develops all kinds of thoughts and images because of his…
- SB 4.29.66 O King, all good fortune unto you! The mind is the cause of the living entity’s attaining a certain type of body in accordance with his…
- SB 4.29.67 Sometimes in a dream we see something never experienced or heard of in this life, but all these incidents have been experienced at…
- SB 4.29.68 The mind of the living entity continues to exist in various gross bodies, and according to one’s desires for sense gratification, the mind…
- SB 4.29.69 Kṛṣṇa consciousness means constantly associating with the Supreme Personality of Godhead in such a mental state that the devotee can…
- SB 4.29.70 As long as there exists the subtle material body composed of intelligence, mind, senses, sense objects, and the reactions of the material…
- SB 4.29.71 When the living entity is in deep sleep, when he faints, when there is some great shock on account of severe loss, at the time of death,…
- SB 4.29.72 When one is a youth, all the ten senses and the mind are completely visible. However, in the mother’s womb or in the boyhood state, the…
- SB 4.29.73 When the living entity dreams, the sense objects are not actually present. However, because one has associated with the sense objects,…
- SB 4.29.74 The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These…
- SB 4.29.75 By virtue of the processes of the subtle body, the living entity develops and gives up gross bodies. This is known as the transmigration…
- SB 4.29.76-77 The caterpillar transports itself from one leaf to another by capturing one leaf before giving up the other. Similarly, according to his…
- SB 4.29.78 As long as we desire to enjoy sense gratification, we create material activities. When the living entity acts in the material field, he…
- SB 4.29.79 You should always know that this cosmic manifestation is created, maintained and annihilated by the will of the Supreme Personality of…
- SB 4.29.80 The great sage Maitreya continued: The supreme devotee, the great saint Nārada, thus explained to King Prācīnabarhi the constitutional…
- SB 4.29.81 In the presence of his ministers, the saintly King Prācīnabarhi left orders for his sons to protect the citizens. He then left home and…
- SB 4.29.82 Having undergone austerities and penances at Kapilāśrama, King Prācīnabarhi attained full liberation from all material designations. He…
- SB 4.29.83 My dear Vidura, one who hears this narration concerning the understanding of the living entity’s spiritual existence, as described by the…
- SB 4.29.84 This narration spoken by the great sage Nārada is full of the transcendental fame of the Supreme Personality of Godhead. Consequently this…
- SB 4.29.85 The allegory of King Purañjana, described herein according to authority, was heard by me from my spiritual master, and it is full of…
- SB 4.29.1a A desire to maintain body, wife and children is also observed in animal society. The animals have full intelligence to manage such…
- SB 4.29.2a A desire to maintain body, wife and children is also observed in animal society. The animals have full intelligence to manage such…
- SB 4.29.1b If a living entity is developed in Kṛṣṇa consciousness and is merciful to others, and if his spiritual knowledge of self-realization is…
- SB 4.29.2b Everything happening within time, which consists of past, present and future, is merely a dream. That is the secret understanding in all…
- SB 4.30.1 Vidura inquired from Maitreya: O brāhmaṇa, you formerly spoke about the sons of Prācīnabarhi and informed me that they satisfied the…
- SB 4.30.2 My dear Bārhaspatya, what did the sons of King Barhiṣat, known as the Pracetās, obtain after meeting Lord Śiva, who is very dear to the…
- SB 4.31.9 The great sage Nārada said: When a living entity is born to engage in the devotional service of the Supreme Personality of Godhead, who is…
- SB 4.31.10 A civilized human being has three kinds of births. The first birth is by a pure father and mother, and this birth is called birth by…
- SB 4.31.11 Without devotional service, what is the meaning of severe austerities, the process of hearing, the power of speech, the power of mental…
- SB 4.31.12 Transcendental practices that do not ultimately help one realize the Supreme Personality of Godhead are useless, be they mystic yoga…
- SB 4.31.13 Factually the Supreme Personality of Godhead is the original source of all self-realization. Consequently, the goal of all auspicious…
- SB 4.31.14 As pouring water on the root of a tree energizes the trunk, branches, twigs and everything else, and as supplying food to the stomach…
- SB 4.31.15 During the rainy season, water is generated from the sun, and in due course of time, during the summer season, the very same water is…
- SB 4.31.16 Just as the sunshine is nondifferent from the sun, the cosmic manifestation is also nondifferent from the Supreme Personality of Godhead.…
- SB 4.31.17 My dear Kings, sometimes in the sky there are clouds, sometimes there is darkness, and sometimes there is illumination. The appearance of…
- SB 4.31.18 Because the Supreme Lord is the cause of all causes, He is the Supersoul of all individual living entities, and He exists as both the…
- SB 4.31.19 By showing mercy to all living entities, being satisfied somehow or other, and restricting the senses from sense enjoyment, one can very…
- SB 4.31.20 Being completely cleansed of all material desires, the devotees are freed from all mental contamination. Thus they can always think of the…
- SB 4.31.21 The Supreme Personality of Godhead becomes very dear to those devotees who have no material possessions but are fully happy in possessing…
- SB 4.31.22 Although the Supreme Personality of Godhead is self-sufficient, He becomes dependent on His devotees. He does not care for the goddess of…
- SB 4.31.23 The great sage Maitreya continued: My dear King Vidura, Śrī Nārada Muni, the son of Lord Brahmā, thus described all these relationships…
- SB 4.31.24 Hearing from Nārada’s mouth the glories of the Lord, which vanquish all the ill fortune of the world, the Pracetās also became attached to…
- SB 4.31.25 My dear Vidura, I have told you everything you wanted to know about the conversation between Nārada and the Pracetās, the conversation…
- SB 4.31.26 Śukadeva Gosvāmī continued: O best of kings [King Parīkṣit], I have now finished telling about the descendants of the first son of…
- SB 4.31.27 Although Mahārāja Priyavrata received instructions from the great sage Nārada, he still engaged in ruling the earth. After fully enjoying…
- SB 4.31.28 My dear King, in this way, after hearing the transcendental messages of the Supreme Personality of Godhead and His devotees from the great…
- SB 6.5.6-8 The great sage Nārada said: My dear Haryaśvas, you have not seen the extremities of the earth. There is a kingdom where only one man lives…
- SB 6.5.9 Alas, your father is omniscient, but you do not know his actual order. Without knowing the actual purpose of your father, how will you…
- SB 6.16.2 Śrī Nārada Muni said: O living entity, all good fortune unto you. Just see your father and mother. All your friends and relatives are…
- SB 6.16.3 Because you died untimely, the balance of your lifetime still remains. Therefore you may reenter your body and enjoy the remainder of your…
- SB 6.16.4 By the mystic power of Nārada Muni, the living entity reentered his dead body for a short time and spoke in reply to Nārada Muni’s…
- SB 6.16.5 In this material world, which advances like a river that carries away the living entity, all people become friends, relatives and enemies…
- SB 6.16.6 Just as gold and other commodities are continually transferred from one place to another in due course of purchase and sale, so the living…
- SB 6.16.7 A few living entities are born in the human species, and others are born as animals. Although both are living entities, their…
- SB 6.16.8 Even though one living entity becomes connected with another because of a relationship based on bodies that are perishable, the living…
- SB 6.16.9 The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the…
- SB 6.16.10 For this living entity, no one is dear, nor is anyone unfavorable. He makes no distinction between that which is his own and that which…
- SB 6.16.11 The Supreme Lord [ātmā], the creator of cause and effect, does not accept the happiness and distress that result from fruitive actions. He…
- SB 6.16.12 Śrī Śukadeva Gosvāmī continued: When the conditioned soul [jīva] in the form of Mahārāja Citraketu’s son had spoken in this way and then…
- SB 6.16.13 After the relatives had discharged their duties by performing the proper funeral ceremonies and burning the dead child’s body, they gave…
- SB 6.16.14 Queen Kṛtyadyuti’s co-wives, who had poisoned the child, were very much ashamed, and they lost all their bodily luster. While lamenting, O…
- SB 6.16.15 Thus enlightened by the instructions of the brāhmaṇas Aṅgirā and Nārada, King Citraketu became fully aware of spiritual knowledge. As an…
- SB 6.16.16 The King bathed in the water of the Yamunā, and according to prescribed duties, he offered oblations of water to the forefathers and…
- SB 6.16.17 Thereafter, being very much pleased with Citraketu, who was a self-controlled devotee and surrendered soul, Nārada, the most powerful…
- SB 6.16.18-19 [Nārada gave Citraketu the following mantra.] O Lord, O Supreme Personality of Godhead, who are addressed by the oṁkāra [praṇava], I offer…
- SB 6.16.20 Perceiving Your personal bliss, You are always transcendental to the waves of material nature. Therefore, my Lord, I offer my respectful…
- SB 6.16.21 The words and mind of the conditioned soul cannot approach the Supreme Personality of Godhead, for material names and forms are not…
- SB 6.16.22 As pots made completely of earth are situated on earth after being created and are transformed into earth again when broken, this cosmic…
- SB 6.16.23 The Supreme Brahman emanates from the Supreme Personality of Godhead and expands like the sky. Although untouched by anything material, it…
- SB 6.16.24 As iron has the power to burn when made red-hot in the association of fire, so the body, senses, living force, mind and intelligence,…
- SB 6.16.25 O transcendental Lord, who are situated in the topmost planet of the spiritual world, Your two lotus feet are always massaged by a…
- SB 6.16.26 Śrī Śukadeva Gosvāmī continued: Nārada, having become the spiritual master of Citraketu, instructed him fully in this prayer because…
- SB 6.16.27 Fasting and drinking only water, Citraketu for one week continuously chanted with great care and attention the mantra given by Nārada Muni.
- SB 6.16.28 O King Parīkṣit, after only one week of repeatedly practicing the mantra received from the spiritual master, Citraketu achieved the rule…
- SB 6.16.29 Thereafter, within a very few days, by the influence of the mantra that Citraketu had practiced, his mind became increasingly enlightened…
- SB 6.16.30 Upon reaching the shelter of Lord Śeṣa, the Supreme Personality of Godhead, Citraketu saw that He was as white as the white fibers of a…
- SB 6.16.31 As soon as Mahārāja Citraketu saw the Supreme Lord, he was cleansed of all material contamination and situated in his original Kṛṣṇa…
- SB 6.16.32 With tears of love and affection, Citraketu repeatedly moistened the resting place of the Supreme Lord’s lotus feet. Because his voice was…
- SB 6.16.33 Thereafter, by controlling his mind with his intelligence and thus restricting his senses from external engagements, he recovered suitable…
- SB 6.16.34 Citraketu said: O unconquerable Lord, although You cannot be conquered by anyone, You are certainly conquered by devotees who have control…
- SB 6.16.35 My dear Lord, this cosmic manifestation and its creation, maintenance and annihilation are all but Your opulences. Since Lord Brahmā and…
- SB 6.16.36 You exist in the beginning, middle and end of everything, from the most minute particle of the cosmic manifestation — the atom — to the…
- SB 6.16.37 Every universe is covered by seven layers — earth, water, fire, air, sky, the total energy and false ego — each ten times greater than the…
- SB 6.16.38 O Lord, O Supreme, unintelligent persons who thirst for sense enjoyment and who worship various demigods are no better than animals in the…
- SB 6.16.39 O Supreme Lord, if persons obsessed with material desires for sense gratification through material opulence worship You, who are the…
- SB 6.16.40 O unconquerable one, when You spoke about bhāgavata-dharma, which is the uncontaminated religious system for achieving the shelter of Your…
- SB 6.16.41 Being full of contradictions, all forms of religion but bhāgavata-dharma work under conceptions of fruitive results and distinctions of…
- SB 6.16.42 How can a religious system that produces envy of one’s self and of others be beneficial for oneself and for them? What is auspicious about…
- SB 6.16.43 My dear Lord, one’s occupational duty is instructed in Śrīmad-Bhāgavatam and Bhagavad-gītā according to Your point of view, which never…
- SB 6.16.44 My Lord, it is not impossible for one to be immediately freed from all material contamination by seeing You. Not to speak of seeing You…
- SB 6.16.45 Therefore, my dear Lord, simply seeing You has now wiped away all the contamination of sinful activities and their results of material…
- SB 6.16.46 O unlimited Supreme Personality of Godhead, whatever a living entity does in this material world is well known to You because You are the…
- SB 6.16.47 My dear Lord, You are the creator, maintainer and annihilator of this cosmic manifestation, but persons who are too materialistic and who…
- SB 6.16.48 My dear Lord, it is after You endeavor that Lord Brahmā, Indra and the other directors of the cosmic manifestation become occupied with…
- SB 6.16.49 Śukadeva Gosvāmī continued: The Lord, the Supreme Personality of Godhead, Anantadeva, being very much pleased with the prayers offered by…
- SB 6.16.50 The Supreme Personality of Godhead, Anantadeva, replied as follows: O King, as a result of your having accepted the instructions spoken…
- SB 6.16.51 All living entities, moving and nonmoving, are My expansions and are separate from Me. I am the Supersoul of all living beings, who exist…
- SB 6.16.52 In this world of matter, which the conditioned soul accepts as consisting of enjoyable resources, the conditioned soul expands, thinking…
- SB 6.16.53-54 When a person is in deep sleep, he dreams and sees in himself many other objects, such as great mountains and rivers or perhaps even the…
- SB 6.16.55 Know Me to be the Supreme Brahman, the all-pervading Supersoul through whom the sleeping living entity can understand his dreaming…
- SB 6.16.56 If one’s dreams during sleep are merely subject matters witnessed by the Supersoul, how can the living entity, who is different from the…
- SB 6.16.57 When a living entity, thinking himself different from Me, forgets his spiritual identity of qualitative oneness with Me in eternity,…
- SB 6.16.58 A human being can attain perfection in life by self-realization through the Vedic literature and its practical application. This is…
- SB 6.16.59 Remembering the great trouble found in the field of activities performed for fruitive results, and remembering how one receives the…
- SB 6.16.60 As husband and wife, a man and woman plan together to attain happiness and decrease unhappiness, working jointly in many ways, but because…
- SB 6.16.61-62 One should understand that the activities of persons who are proud of their material experience bring only results contradictory to those…
- SB 6.16.63 Persons who try to reach the ultimate goal of life must expertly observe the Supreme Absolute Person and the living entity, who are one in…
- SB 6.16.64 O King, if you accept this conclusion of Mine, being unattached to material enjoyment, adhering to Me with great faith and thus becoming…
- SB 6.16.65 Śrī Śukadeva Gosvāmī continued: After thus instructing Citraketu and assuring him of perfection in this way, the Supreme Personality of…
- SB 7.1.23 The great sage Śrī Nāradajī said: O King, blasphemy and praise, chastisement and respect, are experienced because of ignorance. The body…
- SB 7.1.24 My dear King, the conditioned soul, being in the bodily conception of life, considers his body to be his self and considers everything in…
- SB 7.1.25 Because of the bodily conception of life, the conditioned soul thinks that when the body is annihilated the living being is annihilated.…
- SB 7.1.26 Therefore by enmity or by devotional service, by fear, by affection or by lusty desire — by all of these or any one of them — if a…
- SB 7.1.27 Nārada Muni continued: By devotional service one cannot achieve such intense absorption in thought of the Supreme Personality of Godhead…
- SB 7.1.28-29 A grassworm confined in a hole of a wall by a bee always thinks of the bee in fear and enmity and later becomes a bee simply because of…
- SB 7.1.30 Many, many persons have attained liberation simply by thinking of Kṛṣṇa with great attention and giving up sinful activities. This great…
- SB 7.1.31 My dear King Yudhiṣṭhira, the gopīs by their lusty desires, Kaṁsa by his fear, Śiśupāla and other kings by envy, the Yadus by their…
- SB 7.1.32 Somehow or other, one must consider the form of Kṛṣṇa very seriously. Then, by one of the five different processes mentioned above, one…
- SB 7.1.33 Nārada Muni continued: O best of the Pāṇḍavas, your two cousins Śiśupāla and Dantavakra, the sons of your maternal aunt, were formerly…
- SB 7.1.34 Mahārāja Yudhiṣṭhira inquired: What kind of great curse could affect even liberated viṣṇu-bhaktas, and what sort of person could curse…
- SB 7.1.35 The bodies of the inhabitants of Vaikuṇṭha are completely spiritual, having nothing to do with the material body, senses or life air.…
- SB 7.1.36 The great saint Nārada said: Once upon a time when the four sons of Lord Brahmā named Sanaka, Sanandana, Sanātana and Sanat-kumāra were…
- SB 7.1.37 Although these four great sages were older than Brahmā’s other sons like Marīci, they appeared like small naked children only five or six…
- SB 7.1.38 Thus checked by the doorkeepers Jaya and Vijaya, Sanandana and the other great sages very angrily cursed them. “You two foolish…
- SB 7.1.39 While Jaya and Vijaya, thus cursed by the sages, were falling to the material world, they were addressed as follows by the same sages, who…
- SB 7.1.40 These two associates of the Lord — Jaya and Vijaya — later descended to the material world, taking birth as the two sons of Diti,…
- SB 7.1.41 Appearing as Nṛsiṁhadeva, the Supreme Personality of Godhead, Śrī Hari, killed Hiraṇyakaśipu. When the Lord delivered the planet earth,…
- SB 7.1.42 Desiring to kill his son Prahlāda, who was a great devotee of Lord Viṣṇu, Hiraṇyakaśipu tortured him in many ways.
- SB 7.1.43 The Lord, the Supersoul of all living entities, is sober, peaceful and equal to everyone. Since the great devotee Prahlāda was protected…
- SB 7.1.44 Thereafter the same Jaya and Vijaya, the two doorkeepers of Lord Viṣṇu, took birth as Rāvaṇa and Kumbhakarṇa, begotten by Viśravā in the…
- SB 7.1.45 Nārada Muni continued: My dear King, just to relieve Jaya and Vijaya of the brāhmaṇas’ curse, Lord Rāmacandra appeared in order to kill…
- SB 7.1.46 In their third birth, the same Jaya and Vijaya appeared in a family of kṣatriyas as your cousins, the sons of your aunt. Because Lord…
- SB 7.1.47 These two associates of Lord Viṣṇu — Jaya and Vijaya — maintained a feeling of enmity for a very long time. Because of always thinking of…
- SB 7.1.48 Mahārāja Yudhiṣṭhira inquired: O my lord, Nārada Muni, why was there such enmity between Hiraṇyakaśipu and his beloved son Prahlāda…
- SB 7.2.1 Śrī Nārada Muni said: My dear King Yudhiṣṭhira, when Lord Viṣṇu, in the form of Varāha, the boar, killed Hiraṇyākṣa, Hiraṇyākṣa’s brother…
- SB 7.2.2 Filled with rage and biting his lips, Hiraṇyakaśipu gazed at the sky with eyes that blazed in anger, making the whole sky smoky. Thus he…
- SB 7.2.3 Exhibiting his terrible teeth, fierce glance and frowning eyebrows, terrible to see, he took up his weapon, a trident, and thus began…
- SB 7.2.4-5 O Dānavas and Daityas! O Dvimūrdha, Tryakṣa, Śambara and Śatabāhu! O Hayagrīva, Namuci, Pāka and Ilvala! O Vipracitti, Puloman, Śakuna and…
- SB 7.2.6 My insignificant enemies the demigods have combined to kill my very dear and obedient well-wisher, my brother Hiraṇyākṣa. Although the…
- SB 7.2.7-8 The Supreme Personality of Godhead has given up His natural tendency of equality toward the demons and demigods. Although He is the…
- SB 7.2.9 When the root of a tree is cut and the tree falls down, its branches and twigs automatically dry up. Similarly, when I have killed this…
- SB 7.2.10 While I am engaged in the business of killing Lord Viṣṇu, go down to the planet earth, which is flourishing due to brahminical culture and…
- SB 7.2.11 The basic principle of brahminical culture is to satisfy Lord Viṣṇu, the personification of sacrificial and ritualistic ceremonies. Lord…
- SB 7.2.12 Immediately go wherever there is good protection for the cows and brāhmaṇas and wherever the Vedas are studied in terms of the varṇāśrama…
- SB 7.2.13 Thus the demons, being fond of disastrous activities, took Hiraṇyakaśipu’s instructions on their heads with great respect and offered him…
- SB 7.2.14 The demons set fire to the cities, villages, pasturing grounds, cowpens, gardens, agricultural fields and natural forests. They burned the…
- SB 7.2.15 Some of the demons took digging instruments and broke down the bridges, the protective walls and the gates [gopuras] of the cities. Some…
- SB 7.2.16 Thus disturbed again and again by the unnatural occurrences caused by the followers of Hiraṇyakaśipu, all the people had to cease the…
- SB 7.2.17 After performing the ritualistic observances for the death of his brother, Hiraṇyakaśipu, being extremely unhappy, tried to pacify his…
- SB 7.2.18-19 O King, Hiraṇyakaśipu was extremely angry, but since he was a great politician, he knew how to act according to the time and situation.…
- SB 7.2.20 Hiraṇyakaśipu said: My dear mother, sister-in-law and nephews, you should not lament for the death of the great hero, for a hero’s death…
- SB 7.2.21 My dear mother, in a restaurant or place for drinking cold water, many travelers are brought together, and after drinking water they…
- SB 7.2.22 The spirit soul, the living entity, has no death, for he is eternal and inexhaustible. Being free from material contamination, he can go…
- SB 7.2.23 Because of the movements of the water, the trees on the bank of a river, when reflected on the water, seem to move. Similarly, when the…
- SB 7.2.24 In the same way, O my gentle mother, when the mind is agitated by the movements of the modes of material nature, the living entity,…
- SB 7.2.25-26 In his bewildered state, the living entity, accepting the body and mind to be the self, considers some people to be his kinsmen and others…
- SB 7.2.27 In this regard, an example is given from an old history. This involves a discourse between Yamarāja and the friends of a dead person.…
- SB 7.2.28 In the state known as Uśīnara there was a celebrated king named Suyajña. When the King was killed in battle by his enemies, his kinsmen…
- SB 7.2.29-31 His golden, bejeweled armor smashed, his ornaments and garlands fallen from their places, his hair scattered and his eyes lusterless, the…
- SB 7.2.32 As the queens loudly cried, their tears glided down their breasts, becoming reddened by kuṅkuma powder, and fell upon the lotus feet of…
- SB 7.2.33 O lord, you have now been removed by cruel providence to a state beyond our sight. You had previously sustained the livelihood of the…
- SB 7.2.34 O King, O hero, you were a very grateful husband and the most sincere friend of all of us. How shall we exist without you? O hero,…
- SB 7.2.35 The time was appropriate for the body to be burned, but the queens, not allowing it to be taken away, continued lamenting for the dead…
- SB 7.2.36 While the queens were lamenting for the dead body of the King, their loud cries were heard even from the abode of Yamarāja. Assuming the…
- SB 7.2.37 Śrī Yamarāja said: Alas, how amazing it is! These persons, who are older than me, have full experience that hundreds and thousands of…
- SB 7.2.38 It is wonderful that these elderly women do not have a higher sense of life than we do. Indeed, we are most fortunate, for although we are…
- SB 7.2.39 The boy addressed the women: O weak women! Only by the will of the Supreme Personality of Godhead, who is never diminished, is the entire…
- SB 7.2.40 Sometimes one loses his money on a public street, where everyone can see it, and yet his money is protected by destiny and not seen by…
- SB 7.2.41 Every conditioned soul receives a different type of body according to his work, and when the engagement is finished the body is finished.…
- SB 7.2.42 Just as a householder, although different from the identity of his house, thinks his house to be identical with him, so the conditioned…
- SB 7.2.43 As fire, although situated in wood, is perceived to be different from the wood, as air, although situated within the mouth and nostrils,…
- SB 7.2.44 Yamarāja continued: O lamenters, you are all fools! The person named Suyajña, for whom you lament, is still lying before you and has not…
- SB 7.2.45 In the body the most important substance is the life air, but that also is neither the listener nor the speaker. Beyond even the life air,…
- SB 7.2.46 The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies. The living…
- SB 7.2.47 As long as the spirit soul is covered by the subtle body, consisting of the mind, intelligence and false ego, he is bound to the results…
- SB 7.2.48 It is fruitless to see and talk of the material modes of nature and their resultant so-called happiness and distress as if they were…
- SB 7.2.49 Those who have full knowledge of self-realization, who know very well that the spirit soul is eternal whereas the body is perishable, are…
- SB 7.2.50 There was once a hunter who lured birds with food and captured them after spreading a net. He lived as if appointed by death personified…
- SB 7.2.51 While wandering in the forest, the hunter saw a pair of kuliṅga birds. Of the two, the female was captivated by the hunter’s lure.
- SB 7.2.52 O queens of Suyajña, the male kuliṅga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy.…
- SB 7.2.53 Alas, how merciless is Providence! My wife, unable to be helped by anyone, is in such an awkward position and lamenting for me. What will…
- SB 7.2.54 If unkind Providence takes away my wife, who is half my body, why should He not take me also? What is the use of my living with half of my…
- SB 7.2.55 The unfortunate baby birds, bereft of their mother, are waiting in the nest for her to feed them. They are still very small and have not…
- SB 7.2.56 Because of the loss of his wife, the kuliṅga bird lamented with tears in his eyes. Meanwhile, following the dictations of mature time, the…
- SB 7.2.57 Thus Yamarāja, in the guise of a small boy, told all the queens: You are all so foolish that you lament but do not see your own death.…
- SB 7.2.58 Hiraṇyakaśipu said: While Yamarāja, in the form of a small boy, was instructing all the relatives surrounding the dead body of Suyajña,…
- SB 7.2.59 After instructing all the foolish relatives of Suyajña, Yamarāja, in the form of a boy, disappeared from their vision. Then the relatives…
- SB 7.2.60 Therefore none of you should be aggrieved for the loss of the body — whether your own or those of others. Only in ignorance does one make…
- SB 7.2.61 Śrī Nārada Muni continued: Diti, the mother of Hiraṇyakaśipu and Hiraṇyākṣa, heard the instructions of Hiraṇyakaśipu along with her…
- SB 7.3.1 Nārada Muni said to Mahārāja Yudhiṣṭhira: The demoniac king Hiraṇyakaśipu wanted to be unconquerable and free from old age and dwindling…
- SB 7.3.2 In the valley of Mandara Hill, Hiraṇyakaśipu began performing his austerities by standing with his toes on the ground, keeping his arms…
- SB 7.3.3 From the hair on Hiraṇyakaśipu’s head there emanated an effulgent light as brilliant and intolerable as the rays of the sun at the time of…
- SB 7.3.4 Because of Hiraṇyakaśipu’s severe austerities, fire came from his head, and this fire and its smoke spread throughout the sky,…
- SB 7.3.5 Because of the power of his severe austerities, all the rivers and oceans were agitated, the surface of the globe, with its mountains and…
- SB 7.3.6 Scorched and extremely disturbed because of Hiraṇyakaśipu’s severe penances, all the demigods left the planets where they reside and went…
- SB 7.3.7 O great person, chief of the universe, if you think it proper, kindly stop these disturbances, meant to destroy everything, before all…
- SB 7.3.8 Hiraṇyakaśipu has undertaken a most severe type of austerity. Although his plan is not unknown to you, kindly listen as we submit his…
- SB 7.3.9-10 “The supreme person within this universe, Lord Brahmā, has gotten his exalted post by dint of severe austerities, mystic power and trance.…
- SB 7.3.11 “By dint of my severe austerities, I shall reverse the results of pious and impious activities. I shall overturn all the established…
- SB 7.3.12 O lord, we have heard from reliable sources that in order to obtain your post, Hiraṇyakaśipu is now engaged in severe austerity. You are…
- SB 7.3.13 O Lord Brahmā, your position within this universe is certainly most auspicious for everyone, especially the cows and brāhmaṇas.…
- SB 7.3.14 O King, being thus informed by the demigods, the most powerful Lord Brahmā, accompanied by Bhṛgu, Dakṣa and other great sages, immediately…
- SB 7.3.15-16 Lord Brahmā, who is carried by a swan airplane, at first could not see where Hiraṇyakaśipu was, for Hiraṇyakaśipu’s body was covered by an…
- SB 7.5.1 The great saint Nārada Muni said: The demons, headed by Hiraṇyakaśipu, accepted Śukrācārya as their priest for ritualistic ceremonies.…
- SB 7.5.2 Prahlāda Mahārāja was already educated in devotional life, but when his father sent him to those two sons of Śukrācārya to be educated,…
- SB 7.5.3 Prahlāda certainly heard and recited the topics of politics and economics taught by the teachers, but he understood that political…
- SB 7.5.4 My dear King Yudhiṣṭhira, once upon a time the King of the demons, Hiraṇyakaśipu, took his son Prahlāda on his lap and very affectionately…
- SB 7.5.5 Prahlāda Mahārāja replied: O best of the asuras, King of the demons, as far as I have learned from my spiritual master, any person who has…
- SB 7.5.6 Nārada Muni continued: When Prahlāda Mahārāja spoke about the path of self-realization in devotional service, thus being faithful to the…
- SB 7.5.7 Hiraṇyakaśipu advised his assistants: My dear demons, give complete protection to this boy at the gurukula where he is instructed, so that…
- SB 7.5.8 When Hiraṇyakaśipu’s servants brought the boy Prahlāda back to the gurukula [the place where the brāhmaṇas taught the boys], the priests…
- SB 7.5.9 Dear son Prahlāda, all peace and good fortune unto you. Kindly do not speak lies; just reply with the truth. These boys you see are not…
- SB 7.5.10 O best of your family, has this pollution of your intelligence been brought about by you or by the enemies? We are all your teachers and…
- SB 7.5.11 Prahlāda Mahārāja replied: Let me offer my respectful obeisances unto the Supreme Personality of Godhead, whose external energy has…
- SB 7.5.12 When the Supreme Personality of Godhead is pleased with the living entity because of his devotional service, one becomes a paṇḍita and…
- SB 7.5.13 Persons who always think in terms of “enemy” and “friend” are unable to ascertain the Supersoul within themselves. Not to speak of them,…
- SB 7.5.14 O brāhmaṇas [teachers], as iron attracted by a magnetic stone moves automatically toward the magnet, my consciousness, having been changed…
- SB 7.5.15 The great saint Nārada Muni continued: The great soul Prahlāda Mahārāja became silent after saying this to his teachers, Ṣaṇḍa and Amarka,…
- SB 7.5.16 Oh, please bring me a stick! This Prahlāda is damaging our name and fame. Because of his bad intelligence, he has become like a cinder in…
- SB 7.5.17 This rascal Prahlāda has appeared like a thorn tree in a forest of sandalwood. To cut down sandalwood trees, an axe is needed, and the…
- SB 7.5.18 Ṣaṇḍa and Amarka, the teachers of Prahlāda Mahārāja, chastised and threatened their disciple in various ways and began teaching him about…
- SB 7.5.19 After some time, the teachers Ṣaṇḍa and Amarka thought that Prahlāda Mahārāja was sufficiently educated in the diplomatic affairs of…
- SB 7.5.20 When Hiraṇyakaśipu saw that his child had fallen at his feet and was offering obeisances, as an affectionate father he immediately began…
- SB 7.5.21 Nārada Muni continued: My dear King Yudhiṣṭhira, Hiraṇyakaśipu seated Prahlāda Mahārāja on his lap and began smelling his head. With…
- SB 7.5.22 Hiraṇyakaśipu said: My dear Prahlāda, my dear son, O long-lived one, for so much time you have heard many things from your teachers. Now…
- SB 7.5.23-24 Prahlāda Mahārāja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord…
- SB 7.5.25 After hearing these words of devotional service from the mouth of his son Prahlāda, Hiraṇyakaśipu was extremely angry. His lips trembling,…
- SB 7.5.26 O unqualified, most heinous son of a brāhmaṇa, you have disobeyed my order and taken shelter of the party of my enemies. You have taught…
- SB 7.5.27 In due course of time, various types of diseases are manifest in those who are sinful. Similarly, in this world there are many deceptive…
- SB 7.5.28 The son of Śukrācārya, Hiraṇyakaśipu’s spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahlāda has said was not…
- SB 7.5.29 Śrī Nārada Muni continued: When Hiraṇyakaśipu received this reply from the teacher, he again addressed his son Prahlāda. Hiraṇyakaśipu…
- SB 7.5.30 Prahlāda Mahārāja replied: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish…
- SB 7.5.31 Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru…
- SB 7.5.32 Unless they smear upon their bodies the dust of the lotus feet of a Vaiṣṇava completely freed from material contamination, persons very…
- SB 7.5.33 After Prahlāda Mahārāja had spoken in this way and become silent, Hiraṇyakaśipu, blinded by anger, threw him off his lap and onto the…
- SB 7.5.34 Indignant and angry, his reddish eyes like molten copper, Hiraṇyakaśipu said to his servants: O demons, take this boy away from me! He…
- SB 7.5.35 This boy Prahlāda is the killer of my brother, for he has given up his family to engage in the devotional service of the enemy, Lord…
- SB 7.5.36 Although Prahlāda is only five years old, even at this young age he has given up his affectionate relationship with his father and mother.…
- SB 7.5.37 Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very…
- SB 7.5.38 Just as uncontrolled senses are the enemies of all yogīs engaged in advancing in spiritual life, this Prahlāda, who appears to be a…
- SB 7.5.39-40 The demons [Rākṣasas], the servants of Hiraṇyakaśipu, thus began striking the tender parts of Prahlāda Mahārāja’s body with their…
- SB 7.5.41 Even though a person who has no assets in pious activities performs some good deed, it will have no result. Thus the weapons of the demons…
- SB 7.5.42 My dear King Yudhiṣṭhira, when all the attempts of the demons to kill Prahlāda Mahārāja were futile, the King of the demons,…
- SB 7.5.43-44 Hiraṇyakaśipu could not kill his son by throwing him beneath the feet of big elephants, throwing him among huge, fearful snakes, employing…
- SB 7.5.45 Hiraṇyakaśipu thought: I have used many ill names in chastising this boy Prahlāda and have devised many means of killing him, but despite…
- SB 7.5.46 Although he is very near to me and is merely a child, he is situated in complete fearlessness. He resembles a dog’s curved tail, which can…
- SB 7.5.47 I can see that this boy’s strength is unlimited, for he has not feared any of my punishments. He appears immortal. Therefore, because of…
- SB 7.5.48 Thinking in this way, the King of the Daityas, morose and bereft of bodily luster, remained silent with his face downward. Then Ṣaṇḍa and…
- SB 7.5.49 O lord, we know that when you simply move your eyebrows, all the commanders of the various planets are most afraid. Without the help of…
- SB 7.5.50 Until the return of our spiritual master, Śukrācārya, arrest this child with the ropes of Varuṇa so that he will not flee in fear. In any…
- SB 7.5.51 After hearing these instructions of Ṣaṇḍa and Amarka, the sons of his spiritual master, Hiraṇyakaśipu agreed and requested them to…
- SB 7.5.52 Thereafter, Ṣaṇḍa and Amarka systematically and unceasingly taught Prahlāda Mahārāja, who was very submissive and humble, about mundane…
- SB 7.5.53 The teachers Ṣaṇḍa and Amarka instructed Prahlāda Mahārāja in the three kinds of material advancement called religion, economic…
- SB 7.5.54 When the teachers went home to attend to their household affairs, the students of the same age as Prahlāda Mahārāja would call him to take…
- SB 7.5.55 Prahlāda Mahārāja, who was truly the supreme learned person, then addressed his class friends in very sweet language. Smiling, he began to…
- SB 7.5.56-57 My dear King Yudhiṣṭhira, all the children were very much affectionate and respectful to Prahlāda Mahārāja, and because of their tender…
- SB 7.6.1 Prahlāda Mahārāja said: One who is sufficiently intelligent should use the human form of body from the very beginning of life — in other…
- SB 7.6.2 The human form of life affords one a chance to return home, back to Godhead. Therefore every living entity, especially in the human form…
- SB 7.6.3 Prahlāda Mahārāja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by…
- SB 7.6.4 Endeavors merely for sense gratification or material happiness through economic development are not to be performed, for they result only…
- SB 7.6.5 Therefore, while in material existence [bhavam āśritaḥ], a person fully competent to distinguish wrong from right must endeavor to achieve…
- SB 7.6.6 Every human being has a maximum duration of life of one hundred years, but for one who cannot control his senses, half of those years are…
- SB 7.6.7 In the tender age of childhood, when everyone is bewildered, one passes ten years. Similarly, in boyhood, engaged in sporting and playing,…
- SB 7.6.8 One whose mind and senses are uncontrolled becomes increasingly attached to family life because of insatiable lusty desires and very…
- SB 7.6.9 What person too attached to household life due to being unable to control his senses can liberate himself? An attached householder is…
- SB 7.6.10 Money is so dear that one conceives of money as being sweeter than honey. Therefore, who can give up the desire to accumulate money,…
- SB 7.6.11-13 How can a person who is most affectionate to his family, the core of his heart being always filled with their pictures, give up their…
- SB 7.6.14 One who is too attached cannot understand that he is wasting his valuable life for the maintenance of his family. He also fails to…
- SB 7.6.15 If a person too attached to the duties of family maintenance is unable to control his senses, the core of his heart is immersed in how to…
- SB 7.6.16 O my friends, sons of demons! In this material world, even those who are apparently advanced in education have the propensity to consider,…
- SB 7.6.17-18 My dear friends, O sons of the demons, it is certain that no one bereft of knowledge of the Supreme Personality of Godhead has been able…
- SB 7.6.19 My dear sons of demons, the Supreme Personality of Godhead, Nārāyaṇa, is the original Supersoul, the father of all living entities.…
- SB 7.6.20-23 The Supreme Personality of Godhead, the supreme controller, who is infallible and indefatigable, is present in different forms of life,…
- SB 7.6.24 Therefore, my dear young friends born of demons, please act in such a way that the Supreme Lord, who is beyond the conception of material…
- SB 7.6.25 Nothing is unobtainable for devotees who have satisfied the Supreme Personality of Godhead, who is the cause of all causes, the original…
- SB 7.6.26 Religion, economic development and sense gratification — these are described in the Vedas as tri-varga, or three ways to salvation. Within…
- SB 7.6.27 Nārāyaṇa, the Supreme Personality of Godhead, the well-wisher and friend of all living entities, formerly explained this transcendental…
- SB 7.6.28 Prahlāda Mahārāja continued: I received this knowledge from the great saint Nārada Muni, who is always engaged in devotional service. This…
- SB 7.6.29-30 The sons of the demons replied: Dear Prahlāda, neither you nor we know any teacher or spiritual master other than Ṣaṇḍa and Amarka, the…
- SB 7.7.1 Nārada Muni said: Although Prahlāda Mahārāja was born in a family of asuras, he was the greatest of all devotees. Having thus been…
- SB 7.7.2 Prahlāda Mahārāja said: When our father, Hiraṇyakaśipu, went to Mandarācala Mountain to execute severe austerities, in his absence the…
- SB 7.7.3 “Alas, as a serpent is eaten by small ants, so the troublesome Hiraṇyakaśipu, who always inflicted miseries upon all types of people, has…
- SB 7.7.4-5 When the great leaders of the demons, who were being killed one after another, saw the unprecedented exertion of the demigods in fighting,…
- SB 7.7.6 The victorious demigods plundered the palace of Hiraṇyakaśipu, the King of the demons, and destroyed everything within it. Then Indra,…
- SB 7.7.7 As she was being led away, crying in fear like a kurarī captured by a vulture, the great sage Nārada, who at that time had no engagement,…
- SB 7.7.8 Nārada Muni said: O Indra, King of the demigods, this woman is certainly sinless. You should not drag her off in this merciless way. O…
- SB 7.9.51 The great saint Nārada said: Thus Lord Nṛsiṁhadeva was pacified by the devotee Prahlāda Mahārāja with prayers offered from the…
- SB 7.9.55 Nārada Muni said: Prahlāda Mahārāja was the best person in the family of asuras, who always aspire for material happiness. Nonetheless,…
- SB 7.10.1 The saint Nārada Muni continued: Although Prahlāda Mahārāja was only a boy, when he heard the benedictions offered by Lord Nṛsiṁhadeva he…
- SB 7.10.2 Prahlāda Mahārāja said: My dear Lord, O Supreme Personality of Godhead, because I was born in an atheistic family I am naturally attached…
- SB 7.10.3 O my worshipable Lord, because the seed of lusty desires, which is the root cause of material existence, is within the core of everyone’s…
- SB 7.10.4 Otherwise, O my Lord, O supreme instructor of the entire world, You are so kind to Your devotee that You could not induce him to do…
- SB 7.10.5 A servant who desires material profits from his master is certainly not a qualified servant or pure devotee. Similarly, a master who…
- SB 7.10.6 O my Lord, I am Your unmotivated servant, and You are my eternal master. There is no need of our being anything other than master and…
- SB 7.10.7 O my Lord, best of the givers of benediction, if You at all want to bestow a desirable benediction upon me, then I pray from Your Lordship…
- SB 7.10.8 O my Lord, because of lusty desires from the very beginning of one’s birth, the functions of one’s senses, mind, life, body, religion,…
- SB 7.10.9 O my Lord, when a human being is able to give up all the material desires in his mind, he becomes eligible to possess wealth and opulence…
- SB 7.10.10 O my Lord, full of six opulences, O Supreme Person! O Supreme Soul, killer of all miseries! O Supreme Person in the form of a wonderful…
- SB 7.10.53 Nārada Muni said: When the demigods, who are always powerful by the mercy of Lord Kṛṣṇa, fought with the asuras, the asuras were defeated,…
- SB 7.10.54-55 Maya Dānava, the great leader of the demons, prepared three invisible residences and gave them to the demons. These dwellings resembled…
- SB 7.10.56 Thereafter, when the demons had begun to destroy the higher planetary systems, the rulers of those planets went to Lord Śiva, fully…
- SB 7.10.57 The most powerful and able Lord Śiva reassured them and said, “Do not be afraid.” He then fixed his arrows to his bow and released them…
- SB 7.10.58 The arrows released by Lord Śiva appeared like fiery beams emanating from the sun globe and covered the three residential airplanes, which…
- SB 7.10.59 Attacked by Lord Śiva’s golden arrows, all the demoniac inhabitants of those three dwellings lost their lives and fell down. Then the…
- SB 7.10.60 When the dead bodies of the demons came in touch with the nectar, their bodies became invincible to thunderbolts. Endowed with great…
- SB 7.10.61 Seeing Lord Śiva very much aggrieved and disappointed, the Supreme Personality of Godhead, Lord Viṣṇu, considered how to stop this…
- SB 7.10.62 Then Lord Brahmā became a calf and Lord Viṣṇu a cow, and at noon they entered the residences and drank all the nectar in the well.
- SB 7.10.63 The demons could see the calf and cow, but because of the illusion created by the energy of the Supreme Personality of Godhead, the demons…
- SB 7.10.64 Maya Dānava said: What has been destined by the Supreme Lord for oneself, for others, or for both oneself and others cannot be undone…
- SB 7.10.65-66 Nārada Muni continued: Thereafter, Lord Kṛṣṇa, by His own personal potency, consisting of religion, knowledge, renunciation, opulence,…
- SB 7.10.67 My dear King Yudhiṣṭhira, the most powerful Lord Śiva joined the arrows to his bow, and at noon he set fire to all three residences of the…
- SB 7.10.68 Seated in their airplanes in the sky, the inhabitants of the higher planetary systems beat many kettledrums. The demigods, saints, Pitās,…
- SB 7.10.69 O King Yudhiṣṭhira, thus Lord Śiva is known as Tripurāri, the annihilator of the three dwellings of the demons, because he burnt these…
- SB 7.10.70 The Lord, Śrī Kṛṣṇa, appeared as a human being, yet He performed many uncommon and wonderful pastimes by His own potency. How can I say…
- SB 7.11.1 Śukadeva Gosvāmī continued: After hearing about the activities and character of Prahlāda Mahārāja, which are adored and discussed among…
- SB 7.11.2 Mahārāja Yudhiṣṭhira said: My dear lord, I wish to hear from you about the principles of religion by which one can attain the ultimate…
- SB 7.11.3 O best of the brāhmaṇas, you are directly the son of Prajāpati [Lord Brahmā]. Because of your austerities, mystic yoga and trance, you are…
- SB 7.11.4 No one is superior to you in peaceful life and mercy, and no one knows better than you how to execute devotional service or how to become…
- SB 7.11.5 Śrī Nārada Muni said: After first offering my obeisances unto Lord Kṛṣṇa, the protector of the religious principles of all living…
- SB 7.11.6 Lord Nārāyaṇa, along with His partial manifestation Nara, appeared in this world through the daughter of Dakṣa Mahārāja known as Mūrti. He…
- SB 7.11.7 The Supreme Being, the Personality of Godhead, is the essence of all Vedic knowledge, the root of all religious principles, and the memory…
- SB 7.11.8-12 These are the general principles to be followed by all human beings: truthfulness, mercy, austerity (observing fasts on certain days of…
- SB 7.11.13 Those who have been reformed by the garbhādhāna ceremony and other prescribed reformatory methods, performed with Vedic mantras and…
- SB 7.11.14 For a brāhmaṇa there are six occupational duties. A kṣatriya should not accept charity, but he may perform the other five of these duties.…
- SB 7.11.15 The mercantile community should always follow the directions of the brāhmaṇas and engage in such occupational duties as agriculture,…
- SB 7.11.16 As an alternative, a brāhmaṇa may also take to the vaiśya’s occupational duty of agriculture, cow protection, or trade. He may depend on…
- SB 7.11.17 Except in a time of emergency, lower persons should not accept the occupational duties of those who are higher. When there is such an…
- SB 7.11.18-20 In time of emergency, one may accept any of the various types of professions known as ṛta, amṛta, mṛta, pramṛta and satyānṛta, but one…
- SB 7.11.21 The symptoms of a brāhmaṇa are control of the mind, control of the senses, austerity and penance, cleanliness, satisfaction, forgiveness,…
- SB 7.11.22 To be influential in battle, unconquerable, patient, challenging and charitable, to control the bodily necessities, to be forgiving, to be…
- SB 7.11.23 Being always devoted to the demigods, the spiritual master and the Supreme Lord, Viṣṇu; endeavoring for advancement in religious…
- SB 7.11.24 Offering obeisances to the higher sections of society [the brāhmaṇas, kṣatriyas and vaiśyas], being always very clean, being free from…
- SB 7.11.25 To render service to the husband, to be always favorably disposed toward the husband, to be equally well disposed toward the husband’s…
- SB 7.11.26-27 A chaste woman must dress nicely and decorate herself with golden ornaments for the pleasure of her husband. Always wearing clean and…
- SB 7.11.28 A chaste woman should not be greedy, but satisfied in all circumstances. She must be very expert in handling household affairs and should…
- SB 7.11.29 The woman who engages in the service of her husband, following strictly in the footsteps of the goddess of fortune, surely returns home,…
- SB 7.11.30 Among the mixed classes known as saṅkara, those who are not thieves are known as antevasāyī or caṇḍālas [dog-eaters], and they also have…
- SB 7.11.31 My dear King, brāhmaṇas well conversant in Vedic knowledge have given their verdict that in every age [yuga] the conduct of different…
- SB 7.11.32 If one acts in his profession according to his position in the modes of nature and gradually gives up these activities, he attains the…
- SB 7.11.33-34 My dear King, if an agricultural field is cultivated again and again, the power of its production decreases, and whatever seeds are sown…
- SB 7.11.35 If one shows the symptoms of being a brāhmaṇa, kṣatriya, vaiśya or śūdra, as described above, even if he has appeared in a different…
- SB 7.12.1 Nārada Muni said: A student should practice completely controlling his senses. He should be submissive and should have an attitude of firm…
- SB 7.12.2 At both junctions of day and night, namely, in the early morning and in the evening, he should be fully absorbed in thoughts of the…
- SB 7.12.3 Being called by the spiritual master, the student should study the Vedic mantras regularly. Every day, before beginning his studies and at…
- SB 7.12.4 Carrying pure kuśa grass in his hand, the brahmacārī should dress regularly with a belt of straw and with deerskin garments. He should…
- SB 7.12.5 The brahmacārī should go out morning and evening to collect alms, and he should offer all that he collects to the spiritual master. He…
- SB 7.12.6 A brahmacārī should be quite well-behaved and gentle and should not eat or collect more than necessary. He must always be active and…
- SB 7.12.7 A brahmacārī, or one who has not accepted the gṛhastha-āśrama [family life], must rigidly avoid talking with women or about women, for the…
- SB 7.12.8 If the wife of the spiritual master is young, a young brahmacārī should not allow her to care for his hair, massage his body with oil, or…
- SB 7.12.9 Woman is compared to fire, and man is compared to a butter pot. Therefore a man should avoid associating even with his own daughter in a…
- SB 7.12.10 As long as a living entity is not completely self-realized — as long as he is not independent of the misconception of identifying with his…
- SB 7.12.11 All the rules and regulations apply equally to the householder and the sannyāsī, the member of the renounced order of life. The gṛhastha,…
- SB 7.12.12 Brahmacārīs or gṛhasthas who have taken the vow of celibacy as described above should not indulge in the following: applying powder or…
- SB 7.12.13-14 According to the rules and regulations mentioned above, one who is twice-born, namely a brāhmaṇa, kṣatriya or vaiśya, should reside in the…
- SB 7.12.15 One should realize that in the fire, in the spiritual master, in one’s self and in all living entities — in all circumstances and…
- SB 7.12.16 By practicing in this way, whether one be in the brahmacārī-āśrama, gṛhastha-āśrama, vānaprastha-āśrama or sannyāsa-āśrama, one must…
- SB 7.12.17 O King, I shall now describe the qualifications for a vānaprastha, one who has retired from family life. By rigidly following the rules…
- SB 7.12.18 A person in vānaprastha life should not eat grains grown by tilling of the fields. He should also not eat grains that have grown without…
- SB 7.12.19 A vānaprastha should prepare cakes to be offered in sacrifice from fruits and grains grown naturally in the forest. When he obtains some…
- SB 7.12.20 A vānaprastha should prepare a thatched cottage or take shelter of a cave in a mountain only to keep the sacred fire, but he should…
- SB 7.12.21 The vānaprastha should wear matted locks of hair on his head and let his body hair, nails and moustache grow. He should not cleanse his…
- SB 7.12.22 Being very thoughtful, a vānaprastha should remain in the forest for twelve years, eight years, four years, two years or at least one…
- SB 7.12.23 When because of disease or old age one is unable to perform his prescribed duties for advancement in spiritual consciousness or study of…
- SB 7.12.24 He should properly place the fire element in his own self and in this way give up bodily affinity, by which one thinks the body to be…
- SB 7.12.25 A sober, self-realized person who has full knowledge should merge the various parts of the body in their original sources. The holes in…
- SB 7.12.26-28 Thereafter, the object of speech, along with the sense of speech [the tongue], should be bestowed upon fire. Craftsmanship and the two…
- SB 7.12.29-30 The mind, along with all material desires, should be merged in the moon demigod. All the subject matters of intelligence, along with the…
- SB 7.12.31 When all the material designations have thus merged into their respective material elements, the living beings, who are all ultimately…
- SB 7.13.1 Śrī Nārada Muni said: A person able to cultivate spiritual knowledge should renounce all material connections, and merely keeping the body…
- SB 7.13.2 A person in the renounced order of life may try to avoid even a dress to cover himself. If he wears anything at all, it should be only a…
- SB 7.13.3 The sannyāsī, completely satisfied in the self, should live on alms begged from door to door. Not being dependent on any person or any…
- SB 7.13.4 The sannyāsī should always try to see the Supreme pervading everything and see everything, including this universe, resting on the Supreme.
- SB 7.13.5 During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In…
- SB 7.13.6 Since the material body is sure to be vanquished and the duration of one’s life is not fixed, neither death nor life is to be praised.…
- SB 7.13.7 Literature that is a useless waste of time — in other words, literature without spiritual benefit — should be rejected. One should not…
- SB 7.13.8 A sannyāsī must not present allurements of material benefits to gather many disciples, nor should he unnecessarily read many books or give…
- SB 7.13.9 A peaceful, equipoised person who is factually advanced in spiritual consciousness does not need to accept the symbols of a sannyāsī, such…
- SB 7.13.10 Although a saintly person may not expose himself to the vision of human society, by his behavior his purpose is disclosed. To human…
- SB 7.13.11 As a historical example of this, learned sages recite the story of an ancient discussion between Prahlāda Mahārāja and a great saintly…
- SB 7.13.12-13 Prahlāda Mahārāja, the most dear servitor of the Supreme Personality of Godhead, once went out touring the universe with some of his…
- SB 7.13.14 Neither by that saintly person’s activities, by his bodily features, by his words nor by the symptoms of his varṇāśrama status could…
- SB 7.13.15 The advanced devotee Prahlāda Mahārāja duly worshiped and offered obeisances to the saintly person who had adopted a python’s means of…
- SB 7.13.16-17 Seeing the saintly person to be quite fat, Prahlāda Mahārāja said: My dear sir, you undergo no endeavor to earn your livelihood, but you…
- SB 7.13.18 O brāhmaṇa, fully in knowledge of transcendence, you have nothing to do, and therefore you are lying down. It is also understood that you…
- SB 7.13.19 Your Honor appears learned, expert and intelligent in every way. You can speak very well, saying things that are pleasing to the heart.…
- SB 7.13.20 Nārada Muni continued: When the saintly person was thus questioned by Prahlāda Mahārāja, the King of the Daityas, he was captivated by…
- SB 7.13.21 The saintly brāhmaṇa said: O best of the asuras, Prahlāda Mahārāja, who are recognized by advanced and civilized men, you are aware of the…
- SB 7.13.22 Nārāyaṇa, the Supreme Personality of Godhead, who is full of all opulences, is predominant within the core of your heart because of your…
- SB 7.13.23 My dear King, although you know everything, you have posed some questions, which I shall try to answer according to what I have learned by…
- SB 7.13.24 Because of insatiable material desires, I was being carried away by the waves of material nature’s laws, and thus I was engaging in…
- SB 7.13.25 In the course of the evolutionary process, which is caused by fruitive activities due to undesirable material sense gratification, I have…
- SB 7.13.26 In this human form of life, men and women unite for the sensual pleasure of sex, but by actual experience we have observed that none of…
- SB 7.13.27 The actual form of life for the living entities is one of spiritual happiness, which is real happiness. This happiness can be achieved…
- SB 7.13.28 In this way the conditioned soul living within the body forgets his self-interest because he identifies himself with the body. Because the…
- SB 7.13.29 Just as a deer, because of ignorance, cannot see the water within a well covered by grass, but runs after water elsewhere, the living…
- SB 7.13.30 The living entity tries to achieve happiness and rid himself of the causes of distress, but because the various bodies of the living…
- SB 7.13.31 Materialistic activities are always mixed with three kinds of miserable conditions — adhyātmika, adhidaivika and adhibautika. Therefore,…
- SB 7.13.32 The brāhmaṇa continued: I am actually seeing how a rich man, who is a victim of his senses, is very greedy to accumulate wealth, and…
- SB 7.13.33 Those who are considered materially powerful and rich are always full of anxieties because of governmental laws, thieves and rogues,…
- SB 7.13.34 Those in human society who are intelligent should give up the original cause of lamentation, illusion, fear, anger, attachment, poverty…
- SB 7.13.35 The bee and the python are two excellent spiritual masters who give us exemplary instructions regarding how to be satisfied by collecting…
- SB 7.13.36 From the bumblebee I have learned to be unattached to accumulating money, for although money is as good as honey, anyone can kill its…
- SB 7.13.37 I do not endeavor to get anything, but am satisfied with whatever is achieved in its own way. If I do not get anything, I am patient and…
- SB 7.13.38 Sometimes I eat a very small quantity and sometimes a great quantity. Sometimes the food is very palatable, and sometimes it is stale.…
- SB 7.13.39 To cover my body I use whatever is available, whether it be linen, silk, cotton, bark or deerskin, according to my destiny, and I am fully…
- SB 7.13.40 Sometimes I lie on the surface of the earth, sometimes on leaves, grass or stone, sometimes on a pile of ashes, or sometimes, by the will…
- SB 7.13.41 O my lord, sometimes I bathe myself very nicely, smear sandalwood pulp all over my body, put on a flower garland, and dress in fine…
- SB 7.13.42 Different people are of different mentalities. Therefore it is not my business either to praise them or to blaspheme them. I only desire…
- SB 7.13.43 The mental concoction of discrimination between good and bad should be accepted as one unit and then invested in the mind, which should…
- SB 7.13.44 A learned, thoughtful person must realize that material existence is illusion. This is possible only by self-realization. A self-realized…
- SB 7.13.45 Prahlāda Mahārāja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or…
- SB 7.13.46 Nārada Muni continued: After Prahlāda Mahārāja, the King of the demons, heard these instructions from the saint, he understood the…
- SB 7.14.1 Mahārāja Yudhiṣṭhira inquired from Nārada Muni: O my lord, O great sage, kindly explain how we who are staying at home without knowledge…
- SB 7.14.2 Nārada Muni replied: My dear King, those who stay at home as householders must act to earn their livelihood, and instead of trying to…
- SB 7.14.3-4 A gṛhastha must associate again and again with saintly persons, and with great respect he must hear the nectar of the activities of the…
- SB 7.14.5 While working to earn his livelihood as much as necessary to maintain body and soul together, one who is actually learned should live in…
- SB 7.14.6 An intelligent man in human society should make his own program of activities very simple. If there are suggestions from his friends,…
- SB 7.14.7 The natural products created by the Supreme Personality of Godhead should be utilized to maintain the bodies and souls of all living…
- SB 7.14.8 One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over…
- SB 7.14.9 One should treat animals such as deer, camels, asses, monkeys, mice, snakes, birds and flies exactly like one’s own son. How little…
- SB 7.14.10 Even if one is a householder rather than a brahmacārī, a sannyāsī or a vānaprastha, one should not endeavor very hard for religiosity,…
- SB 7.14.11 Dogs, fallen persons and untouchables, including caṇḍālas [dog-eaters], should all be maintained with their proper necessities, which…
- SB 7.14.12 One so seriously considers one’s wife to be his own that he sometimes kills himself for her or kills others, including even his parents or…
- SB 7.14.13 Through proper deliberation, one should give up attraction to his wife’s body because that body will ultimately be transformed into small…
- SB 7.14.14 An intelligent person should be satisfied with eating prasāda [food offered to the Lord] or with performing the five different kinds of…
- SB 7.14.15 Every day, one should worship the Supreme Being who is situated in everyone’s heart, and on this basis one should separately worship the…
- SB 7.14.16 When one is enriched with wealth and knowledge which are under his full control and by means of which he can perform yajña or please the…
- SB 7.14.17 The Supreme Personality of Godhead, Śrī Kṛṣṇa, is the enjoyer of sacrificial offerings. Yet although His Lordship eats the oblations…
- SB 7.14.18 Therefore, my dear King, first offer prasāda unto the brāhmaṇas and the demigods, and after sumptuously feeding them you may distribute…
- SB 7.14.19 A brāhmaṇa who is sufficiently rich must offer oblations to the forefathers during the dark-moon fortnight in the latter part of the month…
- SB 7.14.20-23 One should perform the śrāddha ceremony on the Makara-saṅkrānti [the day when the sun begins to move north] or on the Karkaṭa-saṅkrānti…
- SB 7.14.24 All of these seasonal times are considered extremely auspicious for humanity. At such times, one should perform all auspicious activities,…
- SB 7.14.25 During these periods of seasonal change, if one bathes in the Ganges, in the Yamunā or in another sacred place, if one chants, offers fire…
- SB 7.14.26 O King Yudhiṣṭhira, at the time prescribed for reformatory ritualistic ceremonies for one’s self, one’s wife or one’s children, or during…
- SB 7.14.27-28 Nārada Muni continued: Now I shall describe the places where religious performances may be well executed. Any place where a Vaiṣṇava is…
- SB 7.14.29 Auspicious indeed are the places where there is a temple of the Supreme Personality of Godhead, Kṛṣṇa, in which He is duly worshiped, and…
- SB 7.14.30-33 The sacred lakes like Puṣkara and places where saintly persons live, like Kurukṣetra, Gayā, Prayāga, Pulahāśrama, Naimiṣāraṇya, the banks…
- SB 7.14.34 O King of the earth, it has been decided by expert, learned scholars that only the Supreme Personality of Godhead, Kṛṣṇa, in whom all that…
- SB 7.14.35 O King Yudhiṣṭhira, the demigods, many great sages and saints including even the four sons of Lord Brahmā, and I myself were present at…
- SB 7.14.36 The entire universe, which is full of living entities, is like a tree whose root is the Supreme Personality of Godhead, Acyuta [Kṛṣṇa].…
- SB 7.14.37 The Supreme Personality of Godhead has created many residential places like the bodies of human beings, animals, birds, saints and…
- SB 7.14.38 O King Yudhiṣṭhira, the Supersoul in every body gives intelligence to the individual soul according to his capacity for understanding.…
- SB 7.14.39 My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Tretā-yuga, Deity worship in…
- SB 7.14.40 Sometimes a neophyte devotee offers all the paraphernalia for worshiping the Lord, and he factually worships the Lord as the Deity, but…
- SB 7.14.41 My dear King, of all persons a qualified brāhmaṇa must be accepted as the best within this material world because such a brāhmaṇa, by…
- SB 7.14.42 My dear King Yudhiṣṭhira, the brāhmaṇas, especially those engaged in preaching the glories of the Lord throughout the entire world, are…
- SB 7.15.1 Nārada Muni continued: My dear King, some brāhmaṇas are very much attached to fruitive activities, some are attached to austerities and…
- SB 7.15.2 A person desiring liberation for his forefathers or himself should give charity to a brāhmaṇa who adheres to impersonal monism…
- SB 7.15.3 During the period for offering oblations to the demigods, one should invite only two brāhmaṇas, and while offering oblations to the…
- SB 7.15.4 If one arranges to feed many brāhmaṇas or relatives during the śrāddha ceremony, there will be discrepancies in the time, place,…
- SB 7.15.5 When one gets the opportunity of a suitable auspicious time and place, one should, with love, offer food prepared with ghee to the Deity…
- SB 7.15.6 One should offer prasāda to the demigods, the saintly persons, one’s forefathers, the people in general, one’s family members, one’s…
- SB 7.15.7 A person fully aware of religious principles should never offer anything like meat, eggs or fish in the śrāddha ceremony, and even if one…
- SB 7.15.8 Persons who want to advance in superior religion are advised to give up all envy of other living entities, whether in relationship to the…
- SB 7.15.9 Because of an awakening of spiritual knowledge, those who are intelligent in regard to sacrifice, who are actually aware of religious…
- SB 7.15.10 Upon seeing the person engaged in performing the sacrifice, animals meant to be sacrificed are extremely afraid, thinking, “This merciless…
- SB 7.15.11 Therefore, day by day, one who is actually aware of religious principles and is not heinously envious of poor animals should happily…
- SB 7.15.12 There are five branches of irreligion, appropriately known as irreligion [vidharma], religious principles for which one is unfit…
- SB 7.15.13 Religious principles that obstruct one from following his own religion are called vidharma. Religious principles introduced by others are…
- SB 7.15.14 A pretentious religious system manufactured by one who willfully neglects the prescribed duties of his order of life is called ābhāsa [a…
- SB 7.15.15 Even if a man is poor, he should not endeavor to improve his economic condition just to maintain his body and soul together or to become a…
- SB 7.15.16 One who is content and satisfied and who links his activities with the Supreme Personality of Godhead residing in everyone’s heart enjoys…
- SB 7.15.17 For a person who has suitable shoes on his feet, there is no danger even when he walks on pebbles and thorns. For him, everything is…
- SB 7.15.18 My dear King, a self-satisfied person can be happy even with only drinking water. However, one who is driven by the senses, especially by…
- SB 7.15.19 Because of greed for the sake of the senses, the spiritual strength, education, austerity and reputation of a devotee or brāhmaṇa who is…
- SB 7.15.20 The strong bodily desires and needs of a person disturbed by hunger and thirst are certainly satisfied when he eats. Similarly, if one…
- SB 7.15.21 O King Yudhiṣṭhira, many persons with varied experience, many legal advisers, many learned scholars and many persons eligible to become…
- SB 7.15.22 By making plans with determination, one should give up lusty desires for sense gratification. Similarly, by giving up envy one should…
- SB 7.15.23 By discussing spiritual knowledge one can conquer lamentation and illusion, by serving a great devotee one can become prideless, by…
- SB 7.15.24 By good behavior and freedom from envy one should counteract sufferings due to other living entities, by meditation in trance one should…
- SB 7.15.25 One must conquer the modes of passion and ignorance by developing the mode of goodness, and then one must become detached from the mode of…
- SB 7.15.26 The spiritual master should be considered to be directly the Supreme Lord because he gives transcendental knowledge for enlightenment.…
- SB 7.15.27 The Supreme Personality of Godhead, Lord Kṛṣṇa, is the master of all other living entities and of the material nature. His lotus feet are…
- SB 7.15.28 Ritualistic ceremonies, regulative principles, austerities and the practice of yoga are all meant to control the senses and mind, but even…
- SB 7.15.29 As professional activities or business profits cannot help one in spiritual advancement but are a source of material entanglement, the…
- SB 7.15.30 One who desires to conquer the mind must leave the company of his family and live in a solitary place, free from contaminated association.…
- SB 7.15.31 My dear King, in a sacred and holy place of pilgrimage one should select a place in which to perform yoga. The place must be level and not…
- SB 7.15.32-33 While continuously staring at the tip of the nose, a learned yogī practices the breathing exercises through the technical means known as…
- SB 7.15.34 When the yogī regularly practices in this way, in a short time his heart becomes fixed and free from disturbance, like a fire without…
- SB 7.15.35 When one’s consciousness is uncontaminated by material lusty desires, it becomes calm and peaceful in all activities, for one is situated…
- SB 7.15.36 One who accepts the sannyāsa order gives up the three principles of materialistic activities in which one indulges in the field of…
- SB 7.15.37 Sannyāsīs who first consider that the body is subject to death, when it will be transformed into stool, worms or ashes, but who again give…
- SB 7.15.38-39 It is abominable for a person living in the gṛhastha-āśrama to give up the regulative principles, for a brahmacārī not to follow the…
- SB 7.15.40 The human form of body is meant for understanding the self and the Supreme Self, the Supreme Personality of Godhead, both of whom are…
- SB 7.15.41 Transcendentalists who are advanced in knowledge compare the body, which is made by the order of the Supreme Personality of Godhead, to a…
- SB 7.15.42 The ten kinds of air acting within the body are compared to the spokes of the chariot’s wheels, and the top and bottom of the wheel itself…
- SB 7.15.43-44 In the conditioned stage, one’s conceptions of life are sometimes polluted by passion and ignorance, which are exhibited by attachment,…
- SB 7.15.45 As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully under one’s control, one…
- SB 7.15.46 Otherwise, if one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the…
- SB 7.15.47 According to the Vedas, there are two kinds of activities — pravṛtti and nivṛtti. Pravṛtti activities involve raising oneself from a lower…
- SB 7.15.48-49 The ritualistic ceremonies and sacrifices known as agni-hotra-yajña, darśa-yajña, pūrṇamāsa-yajña, cāturmāsya-yajña, paśu-yajña and…
- SB 7.15.50-51 My dear King Yudhiṣṭhira, when oblations of ghee and food grains like barley and sesame are offered in sacrifice, they turn into celestial…
- SB 7.15.52 A twice-born brāhmaṇa [dvija] gains his life by the grace of his parents through the process of purification known as garbhādhāna. There…
- SB 7.15.53 The mind is always agitated by waves of acceptance and rejection. Therefore all the activities of the senses should be offered into the…
- SB 7.15.54 On his path of ascent, the progressive living entity enters the different worlds of fire, the sun, the day, the end of the day, the bright…
- SB 7.15.55 This gradual process of elevation for self-realization is meant for those who are truly aware of the Absolute Truth. After repeated birth…
- SB 7.15.56 Even though situated in a material body, one who is fully aware of the paths known as pitṛ-yāna and deva-yāna, and who thus opens his eyes…
- SB 7.15.57 He who exists internally and externally, at the beginning and end of everything and of all living beings, as that which is enjoyable and…
- SB 7.15.58 Although one may consider the reflection of the sun from a mirror to be false, it has its factual existence. Accordingly, to prove by…
- SB 7.15.59 In this world there are five elements — namely earth, water, fire, air and ether — but the body is not a reflection of them, nor a…
- SB 7.15.60 Because the body is formed of the five elements, it cannot exist without the subtle sense objects. Therefore, since the body is false, the…
- SB 7.15.61 When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming,…
- SB 7.15.62 After considering the oneness of existence, activity and paraphernalia and after realizing the self to be different from all actions and…
- SB 7.15.63 When one understands that result and cause are one and that duality is ultimately unreal, like the idea that the threads of a cloth are…
- SB 7.15.64 My dear Yudhiṣṭhira [Pārtha], when all the activities one performs with his mind, words and body are dedicated directly to the service of…
- SB 7.15.65 When the ultimate goal and interest of one’s self, one’s wife, one’s children, one’s relatives and all other embodied living beings is…
- SB 7.15.66 In normal conditions, in the absence of danger, O King Yudhiṣṭhira, a man should perform his prescribed activities according to his status…
- SB 7.15.67 O King, one should perform his occupational duties according to these instructions, as well as other instructions given in the Vedic…
- SB 7.15.68 O King Yudhiṣṭhira, because of your service to the Supreme Lord, all of you Pāṇḍavas defeated the greatest dangers posed by numerous kings…
- SB 7.15.69 Long, long ago, in another mahā-kalpa [millennium of Brahmā], I existed as the Gandharva known as Upabarhaṇa. I was very respected by the…
- SB 7.15.70 I had a beautiful face and a pleasing, attractive bodily structure. Decorated with flower garlands and sandalwood pulp, I was most…
- SB 7.15.71 Once there was a saṅkīrtana festival to glorify the Supreme Lord in an assembly of the demigods, and the Gandharvas and Apsarās were…
- SB 7.15.72 Nārada Muni continued: Being invited to that festival, I also joined, and, surrounded by women, I began musically singing the glories of…
- SB 7.15.73 Although I took birth as a śūdra from the womb of a maidservant, I engaged in the service of Vaiṣṇavas who were well-versed in Vedic…
- SB 7.15.74 The process of chanting the holy name of the Lord is so powerful that by this chanting even householders [gṛhasthas] can very easily gain…
- SB 7.15.75 My dear Mahārāja Yudhiṣṭhira, you Pāṇḍavas are so very fortunate in this world that many, many great saints, who can purify all the…
- SB 7.15.76 How wonderful it is that the Supreme Personality of Godhead, the Parabrahman, Kṛṣṇa, who is sought by great, great sages for the sake of…
- SB 7.15.77 Present here now is the same Supreme Personality of Godhead whose true form cannot be understood even by such great personalities as Lord…
- SB 8.11.44 The great sage Nārada said: All of you demigods are protected by the arms of Nārāyaṇa, the Supreme Personality of Godhead, and by His…
- SB 10.10.8 Nārada Muni said: Among all the attractions of material enjoyment, the attraction of riches bewilders one’s intelligence more than having…
- SB 10.10.9 Unable to control their senses, rascals who are falsely proud of their riches or their birth in aristocratic families are so cruel that to…
- SB 10.10.10 While living one may be proud of one’s body, thinking oneself a very big man, minister, president or even demigod, but whatever one may…
- SB 10.10.11 While alive, does this body belong to its employer, to the self, to the father, the mother, or the mother’s father? Does it belong to the…
- SB 10.10.12 This body, after all, is produced by the unmanifested nature and again annihilated and merged in the natural elements. Therefore, it is…
- SB 10.10.13 Atheistic fools and rascals who are very much proud of wealth fail to see things as they are. Therefore, returning them to poverty is the…
- SB 10.10.14 By seeing their faces, one whose body has been pricked by pins can understand the pain of others who are pinpricked. Realizing that this…
- SB 10.10.15 A poverty-stricken man must automatically undergo austerities and penances because he does not have the wealth to possess anything. Thus…
- SB 10.10.16 Always hungry, longing for sufficient food, a poverty-stricken man gradually becomes weaker and weaker. Having no extra potency, his…
- SB 10.10.17 Saintly persons may freely associate with those who are poverty-stricken, but not with those who are rich. A poverty-stricken man, by…
- SB 10.10.18 Saintly persons [sādhus] think of Kṛṣṇa twenty-four hours a day. They have no other interest. Why should people neglect the association of…
- SB 10.10.19 Therefore, since these two persons, drunk with the liquor named Vāruṇī, or Mādhvī, and unable to control their senses, have been blinded…
- SB 10.10.20-22 These two young men, Nalakūvara and Maṇigrīva, are by fortune the sons of the great demigod Kuvera, but because of false prestige and…
- SB 10.10.23 Śukadeva Gosvāmī continued: Having thus spoken, the great saint Devarṣi Nārada returned to his āśrama, known as Nārāyaṇa-āśrama, and…
- SB 10.10.24 The Supreme Personality of Godhead, Śrī Kṛṣṇa, to fulfill the truthfulness of the words of the greatest devotee, Nārada, slowly went to…
- SB 10.10.25 “Although these two young men are the sons of the very rich Kuvera and I have nothing to do with them, Devarṣi Nārada is My very dear and…
- SB 10.10.26 Having thus spoken, Kṛṣṇa soon entered between the two arjuna trees, and thus the big mortar to which He was bound turned crosswise and…
- SB 10.10.27 By dragging behind Him with great force the wooden mortar tied to His belly, the boy Kṛṣṇa uprooted the two trees. By the great strength…
- SB 10.10.28 Thereafter, in that very place where the two arjuna trees had fallen, two great, perfect personalities, who appeared like fire…
- SB 10.10.29 O Lord Kṛṣṇa, Lord Kṛṣṇa, Your opulent mysticism is inconceivable. You are the supreme, original person, the cause of all causes,…
- SB 10.10.30-31 You are the Supreme Personality of Godhead, the controller of everything. The body, life, ego and senses of every living entity are Your…
- SB 10.10.32 O Lord, You exist before the creation. Therefore, who, trapped by a body of material qualities in this material world, can understand You?
- SB 10.10.33 O Lord, whose glories are covered by Your own energy, You are the Supreme Personality of Godhead. You are Saṅkarṣaṇa, the origin of…
- SB 10.10.34-35 Appearing in bodies like those of an ordinary fish, tortoise and hog, You exhibit activities impossible for such creatures to perform —…
- SB 10.10.36 O supremely auspicious, we offer our respectful obeisances unto You, who are the supreme good. O most famous descendant and controller of…
- SB 10.10.37 O supreme form, we are always servants of Your servants, especially of Nārada Muni. Now give us permission to leave for our home. It is by…
- SB 10.10.38 Henceforward, may all our words describe Your pastimes, may our ears engage in aural reception of Your glories, may our hands, legs and…
- SB 10.10.39 Śukadeva Gosvāmī continued: The two young demigods thus offered prayers to the Supreme Personality of Godhead. Although Śrī Kṛṣṇa, the…
- SB 10.37.10-11 [Nārada Muni said:] O Kṛṣṇa, Kṛṣṇa, unlimited Lord, source of all mystic power, Lord of the universe! O Vāsudeva, shelter of all beings…
- SB 10.37.12 You are the shelter of all souls, and being the supreme controller, You fulfill Your desires simply by Your will. By Your personal…
- SB 10.37.13 You, that very same creator, have now descended to the earth to annihilate the Daitya, Pramatha and Rākṣasa demons who are posing as…
- SB 10.37.14 The horse demon was so terrifying that his neighing frightened the demigods into leaving their heavenly kingdom. But by our good fortune…
- SB 10.37.15-20 In just two days, O almighty Lord, I will see the deaths of Cāṇūra, Muṣṭika and other wrestlers, along with those of the elephant…
- SB 10.37.21 Subsequently I will see You appear as time personified, serving as Arjuna’s chariot driver and destroying entire armies of soldiers to rid…
- SB 10.37.22 Let us approach You, the Supreme Personality of Godhead, for shelter. You are full of perfectly pure spiritual awareness and are always…
- SB 10.37.23 I bow down to You, the supreme controller, who are dependent only on Yourself. By Your potency You have constructed the unlimited…
- SB 10.69.17 Śrī Nārada said: O almighty Lord, it is no surprise that You, the ruler of all worlds, show friendship for all people and yet subdue the…
- SB 10.69.18 Now I have seen Your feet, which grant liberation to Your devotees, which even Lord Brahmā and other great personalities of unfathomable…
- SB 10.69.19 Nārada then entered the palace of another of Lord Kṛṣṇa’s wives, my dear King. He was eager to witness the spiritual potency possessed by…
- SB 10.69.20-22 There he saw the Lord playing at dice with His beloved consort and His friend Uddhava. Lord Kṛṣṇa worshiped Nārada by standing up,…
- SB 10.69.23 This time Nāradajī saw that Lord Kṛṣṇa was engaged as an affectionate father petting His small children. From there he entered another…
- SB 10.69.24 In one place the Lord was offering oblations into the sacrificial fires; in another, worshiping through the five mahā-yajñas; in another,…
- SB 10.69.25 Somewhere Lord Kṛṣṇa was observing the rituals for worship at sunset by refraining from speech and quietly chanting the Gāyatrī mantra,…
- SB 10.69.26 In one place Lord Gadāgraja was riding on horses, elephants and chariots, and in another place He was resting on His bed while bards…
- SB 10.69.27 Somewhere He was consulting with royal ministers like Uddhava, and somewhere else He was enjoying in the water, surrounded by many society…
- SB 10.69.28 Somewhere He was giving well-decorated cows to exalted brāhmaṇas, and elsewhere he was listening to the auspicious narration of epic…
- SB 10.69.29 Somewhere Lord Kṛṣṇa was found enjoying the company of a particular wife by exchanging joking words with her. Somewhere else He was found…
- SB 10.69.30 Somewhere He was sitting alone, meditating on the Supreme Personality of Godhead, who is transcendental to material nature, and somewhere…
- SB 10.69.31 In one place He was planning battles in consultation with some of His advisers, and in another place He was making peace. Somewhere Lord…
- SB 10.69.32 Nārada saw Lord Kṛṣṇa engaged in getting His sons and daughters married to suitable brides and bridegrooms at the appropriate time, and…
- SB 10.69.33 Nārada observed how Śrī Kṛṣṇa, the master of all yoga masters, arranged to send away His daughters and sons-in-law, and also to receive…
- SB 10.69.34 Somewhere He was worshiping all the demigods with elaborate sacrifices, and elsewhere He was fulfilling His religious obligations by doing…
- SB 10.69.35 In another place He was on a hunting expedition. Mounted on His Sindhī horse and accompanied by the most heroic of the Yadus, He was…
- SB 10.69.36 Somewhere Kṛṣṇa, the Lord of mystic power, was moving about in disguise among the homes of ministers and other citizens in order to…
- SB 10.69.37 Having thus seen this display of the Lord’s Yoga-māyā, Nārada mildly laughed and then addressed Lord Hṛṣīkeśa, who was adopting the…
- SB 10.69.38 [Nārada said:] Now we understand Your mystic potencies, which are difficult to comprehend, even for great mystics, O Supreme Soul, master…
- SB 10.69.39 O Lord, please give me Your leave. I will wander about the worlds, which are flooded with Your fame, loudly singing about Your pastimes,…
- SB 10.70.37 Śrī Nārada said: I have seen many times the insurmountable power of Your Māyā, O almighty one, by which You bewilder even the creator of…
- SB 10.70.38 Who can properly understand Your purpose? With Your material energy You expand and also withdraw this creation, which thus appears to have…
- SB 10.70.39 The living being caught in the cycle of birth and death does not know how he can be delivered from the material body, which brings him so…
- SB 10.70.40 Nonetheless, O Supreme Truth playing the part of a human being, I shall tell You what Your devotee Yudhiṣṭhira Mahārāja, the son of Your…
- SB 10.70.41 Desiring unrivaled sovereignty, King Yudhiṣṭhira intends to worship You with the greatest fire sacrifice, the Rājasūya. Please bless his…
- SB 10.70.42 O Lord, exalted demigods and glorious kings, eager to see You, will all come to that best of sacrifices.
- SB 10.70.43 O Lord, even outcastes are purified by hearing and chanting Your glories and meditating upon You, the Absolute Truth. What then to speak…
- SB 10.70.44 My dear Lord, You are the symbol of everything auspicious. Your transcendental name and fame is spread like a canopy all over the…
- SB 10.84.30 Śrī Nārada Muni said: O brāhmaṇas, it is not so amazing that in his eagerness to know, Vasudeva has asked us about his ultimate benefit,…
- SB 10.84.31 In this world familiarity breeds contempt. For example, one who lives on the banks of the Ganges might travel to some other body of water…
- SB 10.84.32-33 The Supreme Lord’s awareness is never disturbed by time, by the creation and destruction of the universe, by changes in its own qualities,…
- SB 10.84.34 [Śukadeva Gosvāmī continued:] The sages then spoke again, O King, addressing Vasudeva while all the kings, along with Lord Acyuta and Lord…
- SB 10.84.35 [The sages said:] It has been definitely concluded that work is counteracted by further work when one executes Vedic sacrifices as a means…
- SB 10.84.36 Learned authorities who see through the eye of scripture have demonstrated that this is the easiest method of subduing the agitated mind…
- SB 10.84.37 This is the most auspicious path for a religious householder of the twice-born orders — to selflessly worship the Personality of Godhead…
- SB 10.84.38 An intelligent person should learn to renounce his desire for wealth by performing sacrifices and acts of charity. He should learn to…
- SB 10.84.39 Dear Prabhu, a member of the twice-born classes is born with three kinds of debts — those owed to the demigods, to the sages and to his…
- SB 10.84.40 But you, O magnanimous soul, are already free from two of your debts — those to the sages and the forefathers. Now absolve yourself of…
- SB 10.84.41 O Vasudeva, without doubt you must have previously worshiped Lord Hari, the master of all worlds. Both you and your wife must have…
- SB 10.87.46 Śrī Nārada said: I offer my obeisances to Him of spotless fame, the Supreme Lord Kṛṣṇa, who manifests His all-attractive personal…
- SB 10.87.47 [Śukadeva Gosvāmī continued:] After saying this, Nārada bowed down to Śrī Nārāyaṇa Ṛṣi, the foremost of sages, and also to His saintly…
- SB 10.87.48 Vyāsadeva, the incarnation of the Personality of Godhead, respectfully greeted Nārada Muni and offered him a seat, which he accepted.…
- SB 10.87.49 Thus I have replied to the question you asked me, O King, concerning how the mind can have access to the Absolute Truth, which is…
- SB 10.87.50 He is the Lord who eternally watches over this universe, who exists before, during and after its manifestation. He is the master of both…
- SB 11.2.11 Śrī Nārada said: O best of the Sātvatas, you have quite correctly asked about the eternal duty of the living entity toward the Supreme…
- SB 11.2.12 Pure devotional service rendered to the Supreme Lord is spiritually so potent that simply by hearing about such transcendental service, by…
- SB 11.2.13 Today you have made me remember my Lord, the supremely blissful Personality of Godhead, Nārāyaṇa. The Supreme Lord is so auspicious that…
- SB 11.2.14 To explain the devotional service of the Lord, sages have related the ancient history of the conversation between the great soul King…
- SB 11.2.15 Svāyambhuva Manu had a son named Mahārāja Priyavrata, and among Priyavrata’s sons was Āgnīdhra. From Āgnīdhra was born Nābhi, whose son…
- SB 11.2.16 Śrī Ṛṣabhadeva is accepted as an expansion of the Supreme Lord, Vāsudeva. He incarnated in this world to propagate those religious…
- SB 11.2.17 Of the one hundred sons of Lord Ṛṣabhadeva, the eldest, Bharata, was completely devoted to Lord Nārāyaṇa. It is because of Bharata’s fame…
- SB 11.2.18 King Bharata rejected this material world, considering all types of material pleasure temporary and useless. Leaving his beautiful young…
- SB 11.2.19 Nine of the remaining sons of Ṛṣabhadeva became the rulers of the nine islands of Bhārata-varṣa, and they exercised complete sovereignty…
- SB 11.2.20-21 The nine remaining sons of Ṛṣabha were greatly fortunate sages who worked vigorously to spread knowledge of the Absolute Truth. They…
- SB 11.2.22 These sages wandered the earth seeing the entire universe, with all its gross and subtle objects, as a manifestation of the Supreme Lord…
- SB 11.2.23 The nine Yogendras are liberated souls who travel freely to the planets of the demigods, the perfected mystics, the Sādhyas, the heavenly…
- SB 11.2.24 Once in Ajanābha [the former name of the earth], they came upon the sacrificial performance of the great soul Mahārāja Nimi, which was…
- SB 11.2.25 My dear King, seeing those pure devotees of the Lord, who rival the sun in brilliance, everyone present — the performer of the sacrifice,…
- SB 11.2.26 King Videha [Nimi] understood that the nine sages were exalted devotees of the Supreme Personality of Godhead. Therefore, overjoyed at…
- SB 11.2.27 Overwhelmed by transcendental joy, the King humbly bowed his head and then proceeded to question the nine sages. These nine great souls…
- SB 11.2.28 King Videha said: I think that you must be direct associates of the Supreme Personality of Godhead, who is famous as the enemy of the…
- SB 11.2.29 For the conditioned souls, the human body is most difficult to achieve, and it can be lost at any moment. But I think that even those who…
- SB 11.2.30 Therefore, O completely sinless ones, I ask you to kindly tell me what the supreme good is. After all, even half a moment’s association…
- SB 11.2.31 Please speak about how one engages in the devotional service of the Supreme Lord, if you consider me capable of properly hearing these…
- SB 11.2.32 Śrī Nārada said: O Vasudeva, when Mahārāja Nimi had thus inquired from the nine Yogendras about devotional service to the Lord, those best…
- SB 11.2.33 Śrī Kavi said: I consider that one whose intelligence is constantly disturbed by his falsely identifying himself with the temporary…
- SB 11.2.34 Even ignorant living entities can very easily come to know the Supreme Lord if they adopt those means prescribed by the Supreme Lord…
- SB 11.2.35 O King, one who accepts this process of devotional service to the Supreme Personality of Godhead will never blunder on his path in this…
- SB 11.2.36 In accordance with the particular nature one has acquired in conditioned life, whatever one does with body, words, mind, senses,…
- SB 11.2.37 Fear arises when a living entity misidentifies himself as the material body because of absorption in the external, illusory energy of the…
- SB 11.2.38 Although the duality of the material world does not ultimately exist, the conditioned soul experiences it as real under the influence of…
- SB 11.2.39 An intelligent person who has controlled his mind and conquered fear should give up all attachment to material objects such as wife,…
- SB 11.2.40 By chanting the holy name of the Supreme Lord, one comes to the stage of love of Godhead. Then the devotee is fixed in his vow as an…
- SB 11.2.41 A devotee should not see anything as being separate from the Supreme Personality of Godhead, Kṛṣṇa. Ether, fire, air, water, earth, the…
- SB 11.2.42 Devotion, direct experience of the Supreme Lord, and detachment from other things — these three occur simultaneously for one who has taken…
- SB 11.2.43 My dear King, the devotee who worships the lotus feet of the infallible Personality of Godhead with constant endeavor thus achieves…
- SB 11.2.44 Mahārāja Nimi said: Now please tell me in greater detail about the devotees of the Supreme Lord. What are the natural symptoms by which I…
- SB 11.2.45 Śrī Havir said: The most advanced devotee sees within everything the soul of all souls, the Supreme Personality of Godhead, Śrī Kṛṣṇa.…
- SB 11.2.46 An intermediate or second-class devotee, called madhyama-adhikārī, offers his love to the Supreme Personality of Godhead, is a sincere…
- SB 11.2.47 A devotee who faithfully engages in the worship of the Deity in the temple but does not behave properly toward other devotees or people in…
- SB 11.2.48 Even while engaging his senses in contact with their objects, one who sees this whole world as the energy of Lord Viṣṇu is neither…
- SB 11.2.49 Within the material world, one’s material body is always subject to birth and decay. Similarly, the life air [prāṇa] is harassed by hunger…
- SB 11.2.50 One who has taken exclusive shelter of the Supreme Lord, Vāsudeva, becomes free from fruitive activities, which are based on material…
- SB 11.2.51 Birth in an aristocratic family and the execution of austere and pious activities certainly cause one to take pride in himself. Similarly,…
- SB 11.2.52 When a devotee gives up the selfish conception by which one thinks “This is my property, and that is his,” and when he is no longer…
- SB 11.2.53 The lotus feet of the Supreme Personality of Godhead are sought even by the greatest of demigods, such as Brahmā and Śiva, who have all…
- SB 11.2.54 How can the fire of material suffering continue to burn the hearts of those who worship the Supreme Lord? The Lord’s lotus feet have…
- SB 11.2.55 The Supreme Personality of Godhead is so kind to the conditioned souls that if they call upon Him by speaking His holy name, even…
- SB 11.3.1 King Nimi said: Now we wish to learn about the illusory potency of the Supreme Personality of Godhead, Śrī Viṣṇu, which bewilders even…
- SB 11.3.2 Although I am drinking the nectar of your statements about the glories of the Supreme Personality of Godhead, my thirst is not yet…
- SB 11.3.3 Śrī Antarīkṣa said: O mighty-armed King, by activating the material elements, the primeval Soul of all creation has sent forth all living…
- SB 11.3.4 The Supersoul enters the material bodies of the created beings, activates the mind and senses, and thus causes the conditioned souls to…
- SB 11.3.5 The individual living being, the master of the material body, uses his material senses, which have been activated by the Supersoul, to try…
- SB 11.3.6 Impelled by deep-rooted material desires, the embodied living entity engages his active sense organs in fruitive activities. He then…
- SB 11.3.7 Thus the conditioned living entity is forced to experience repeated birth and death. Impelled by the reactions of his own activities, he…
- SB 11.3.8 When the annihilation of the material elements is imminent, the Supreme Personality of Godhead in His form of eternal time withdraws the…
- SB 11.3.9 As cosmic annihilation approaches, a terrible drought takes place on earth for one hundred years. For one hundred years the heat of the…
- SB 11.3.10 Beginning from Pātālaloka, a fire grows, emanating from the mouth of Lord Saṅkarṣaṇa. Its flames shooting upward, driven by great winds,…
- SB 11.3.11 Hordes of clouds called Saṁvartaka pour torrents of rain for one hundred years. Flooding down in raindrops as long as the trunk of an…
- SB 11.3.12 Then Vairāja Brahmā, the soul of the universal form, gives up his universal body, O King, and enters into the subtle unmanifest nature,…
- SB 11.3.13 Deprived of its quality of aroma by the wind, the element earth is transformed into water; and water, deprived of its taste by that same…
- SB 11.3.14 Fire, deprived of its form by darkness, dissolves into the element air. When the air loses its quality of touch by the influence of space,…
- SB 11.3.15 My dear King, the material senses and intelligence merge into false ego in the mode of passion, from which they arose; and the mind, along…
- SB 11.3.16 I have now described māyā, the illusory energy of the Supreme Personality of Godhead. This illusory potency, consisting of the three modes…
- SB 11.3.17 King Nimi said: O great sage, please explain how even a foolish materialist can easily cross over the illusory energy of the Supreme Lord,…
- SB 11.3.18 Śrī Prabuddha said: Accepting the roles of male and female in human society, the conditioned souls unite in sexual relationships. Thus…
- SB 11.3.19 Wealth is a perpetual source of distress, it is most difficult to acquire, and it is virtual death for the soul. What satisfaction does…
- SB 11.3.20 One cannot find permanent happiness even on the heavenly planets, which one can attain in the next life by ritualistic ceremonies and…
- SB 11.3.21 Therefore any person who seriously desires real happiness must seek a bona fide spiritual master and take shelter of him by initiation.…
- SB 11.3.22 Accepting the bona fide spiritual master as one’s life and soul and worshipable deity, the disciple should learn from him the process of…
- SB 11.3.23 A sincere disciple should learn to dissociate the mind from everything material and positively cultivate association with his spiritual…
- SB 11.3.24 To serve the spiritual master the disciple should learn cleanliness, austerity, tolerance, silence, study of Vedic knowledge, simplicity,…
- SB 11.3.25 One should practice meditation by constantly seeing oneself to be an eternal cognizant spirit soul and seeing the Lord to be the absolute…
- SB 11.3.26 One should have firm faith that he will achieve all success in life by following those scriptures that describe the glories of the Supreme…
- SB 11.3.27-28 One should hear, glorify and meditate upon the wonderful transcendental activities of the Lord. One should specifically become absorbed in…
- SB 11.3.29 One who desires his ultimate self-interest should cultivate friendship with those persons who have accepted Kṛṣṇa as the Lord of their…
- SB 11.3.30 One should learn how to associate with the devotees of the Lord by gathering with them to chant the glories of the Lord. This process is…
- SB 11.3.31 The devotees of the Lord constantly discuss the glories of the Personality of Godhead among themselves. Thus they constantly remember the…
- SB 11.3.32 Having achieved love of Godhead, the devotees sometimes weep loudly, absorbed in thought of the infallible Lord. Sometimes they laugh,…
- SB 11.3.33 Thus learning the science of devotional service and practically engaging in the devotional service of the Lord, the devotee comes to the…
- SB 11.3.34 King Nimi inquired: Please explain to me the transcendental situation of the Supreme Lord, Nārāyaṇa, who is Himself the Absolute Truth and…
- SB 11.3.35 Śrī Pippalāyana said: The Supreme Personality of Godhead is the cause of the creation, maintenance and destruction of this universe, yet…
- SB 11.3.36 Neither the mind nor the faculties of speech, sight, intelligence, the life air or any of the senses are capable of penetrating that…
- SB 11.3.37 Originally one, the Absolute, Brahman, comes to be known as threefold, manifesting itself as the three modes of material nature —…
- SB 11.3.38 Brahman, the eternal soul, was never born and will never die, nor does it grow or decay. That spiritual soul is actually the knower of the…
- SB 11.3.39 The spirit soul is born in many different species of life within the material world. Some species are born from eggs, others from embryos,…
- SB 11.3.40 When one seriously engages in the devotional service of the Personality of Godhead, fixing the Lord’s lotus feet within one’s heart as the…
- SB 11.3.41 King Nimi said: O great sages, please speak to us about the process of karma-yoga. Purified by this process of dedicating one’s practical…
- SB 11.3.42 Once in the past, in the presence of my father, Mahārāja Ikṣvāku, I placed a similar question before four great sages who were sons of…
- SB 11.3.43 Śrī Āvirhotra replied: Prescribed duties, nonperformance of such duties, and forbidden activities are topics one can properly understand…
- SB 11.3.44 Childish and foolish people are attached to materialistic, fruitive activities, although the actual goal of life is to become free from…
- SB 11.3.45 If an ignorant person who has not conquered the material senses does not adhere to the Vedic injunctions, certainly he will engage in…
- SB 11.3.46 By executing without attachment the regulated activities prescribed in the Vedas, offering the results of such work to the Supreme Lord,…
- SB 11.3.47 One who desires to quickly cut the knot of false ego, which binds the spirit soul, should worship the Supreme Lord, Keśava, by the…
- SB 11.3.48 Having obtained the mercy of his spiritual master, who reveals to the disciple the injunctions of Vedic scriptures, the devotee should…
- SB 11.3.49 After cleansing oneself, purifying the body by prāṇāyāma, bhūta-śuddhi and other processes, and marking the body with sacred tilaka for…
- SB 11.3.50-51 The devotee should gather whatever ingredients for worshiping the Deity are available, make ready the offerings, the ground, his mind and…
- SB 11.3.52-53 One should worship the Deity along with each of the limbs of His transcendental body, His weapons such as the Sudarśana cakra, His other…
- SB 11.3.54 The worshiper should become fully absorbed in meditating upon himself as an eternal servant of the Lord and should thus perfectly worship…
- SB 11.3.55 Thus the worshiper of the Supreme Lord should recognize that the Personality of Godhead is all-pervading and should worship Him through…
- SB 11.4.1 King Nimi said: The Supreme Personality of Godhead descends into the material world by His internal potency and according to His own…
- SB 11.4.2 Śrī Drumila said: Anyone trying to enumerate or describe fully the unlimited qualities of the unlimited Supreme Lord has the intelligence…
- SB 11.4.3 When the primeval Lord Nārāyaṇa created His universal body out of the five elements produced from Himself and then entered within that…
- SB 11.4.4 Within His body are elaborately arranged the three planetary systems of this universe. His transcendental senses generate the…
- SB 11.4.5 In the beginning, the original Supreme Personality manifested the form of Brahmā through the material mode of passion in order to create…
- SB 11.4.6 Nara-Nārāyaṇa Ṛṣi, who is perfectly peaceful and is the best of sages, was born as the son of Dharma and his wife Mūrti, the daughter of…
- SB 11.4.7 King Indra became fearful, thinking that Nara-Nārāyaṇa Ṛṣi would become very powerful by His severe penances and seize Indra’s heavenly…
- SB 11.4.8 The primeval Lord, understanding the offense committed by Indra, did not become proud. Instead He spoke laughingly as follows to Cupid and…
- SB 11.4.9 My dear King Nimi, when Nara-Nārāyaṇa Ṛṣi thus spoke, eradicating the fear of the demigods, they bowed their heads with shame and…
- SB 11.4.10 The demigods place many obstacles on the path of those who worship You to transcend the temporary abodes of the demigods and reach Your…
- SB 11.4.11 Some men practice severe penances to cross beyond our influence, which is like an immeasurable ocean with endless waves of hunger, thirst,…
- SB 11.4.12 While the demigods were thus praising the Supreme Lord, the all-powerful Lord suddenly manifested before their eyes many women, who were…
- SB 11.4.13 When the followers of the demigods gazed upon the fascinating mystic beauty of the women created by Nara-Nārāyaṇa Ṛṣi and smelled the…
- SB 11.4.14 The Supreme Lord of lords then smiled slightly and told the representatives of heaven, who were bowing down before Him, “Please choose one…
- SB 11.4.15 Vibrating the sacred syllable om, the servants of the demigods selected Urvaśī, the best of the Apsarās. Placing her in front of them out…
- SB 11.4.16 The servants of the demigods reached the assembly of Indra, and thus, while all the residents of the three heavens listened, they…
- SB 11.4.17 The infallible Supreme Personality of Godhead, Viṣṇu, has descended into this world by His various partial incarnations such as Lord Haṁsa…
- SB 11.4.18 In His appearance as a fish, the Lord protected Satyavrata Manu, the earth and her valuable herbs. He protected them from the waters of…
- SB 11.4.19 The Lord also delivered the tiny ascetic sages called the Vālakhilyas when they fell into the water in a cow’s hoofprint and Indra was…
- SB 11.4.20 The Supreme Lord regularly takes advantage of the wars between the demons and demigods to kill the leaders of the demons. The Lord thus…
- SB 11.4.21 Lord Paraśurāma appeared in the family of Bhṛgu as a fire that burned to ashes the dynasty of Haihaya. Thus Lord Paraśurāma rid the earth…
- SB 11.4.22 To diminish the burden of the earth, the unborn Lord will take birth in the Yadu dynasty and perform feats impossible even for the…
- SB 11.4.23 O mighty-armed King, there are innumerable appearances and activities of the Supreme Lord of the universe similar to those I have already…
- SB 11.5.1 King Nimi further inquired: My dear Yogendras, all of you are most perfect in knowledge of the science of the self. Therefore, kindly…
- SB 11.5.2 Śrī Camasa said: Each of the four social orders, headed by the brāhmaṇas, was born through different combinations of the modes of nature,…
- SB 11.5.3 If any of the members of the four varṇas and four āśramas fail to worship or intentionally disrespect the Personality of Godhead, who is…
- SB 11.5.4 There are many persons who have little opportunity to take part in discussions about the Supreme Personality of Godhead, Hari, and thus it…
- SB 11.5.5 On the other hand, brāhmaṇas, members of the royal order and vaiśyas, even after being allowed to approach the lotus feet of the Supreme…
- SB 11.5.6 Ignorant of the art of work, such arrogantly proud fools, enchanted and enlivened by the sweet words of the Vedas, pose as learned…
- SB 11.5.7 Due to the influence of the mode of passion, the materialistic followers of the Vedas become subject to violent desires and are…
- SB 11.5.8 The materialistic followers of Vedic rituals, giving up the worship of the Lord, instead practically worship their wives, and thus their…
- SB 11.5.9 The intelligence of cruel-minded persons is blinded by false pride based on great wealth, opulence, prestigious family connections,…
- SB 11.5.10 The Personality of Godhead is eternally situated within the heart of every embodied being; still the Lord remains situated apart, just as…
- SB 11.5.11 In this material world the conditioned soul is always inclined to sex, meat-eating and intoxication. Therefore religious scriptures never…
- SB 11.5.12 The only proper fruit of acquired wealth is religiosity, on the basis of which one can acquire a philosophical understanding of life that…
- SB 11.5.13 According to the Vedic injunctions, when wine is offered in sacrificial ceremonies it is later to be consumed by smelling, and not by…
- SB 11.5.14 Those sinful persons who are ignorant of actual religious principles, yet consider themselves to be completely pious, without compunction…
- SB 11.5.15 The conditioned souls become completely bound in affection to their own corpselike material bodies and their relatives and paraphernalia.…
- SB 11.5.16 Those who have not achieved knowledge of the Absolute Truth, yet who are still beyond the darkness of complete ignorance, generally follow…
- SB 11.5.17 The killers of the soul are never peaceful, because they consider that human intelligence is ultimately meant for expanding material life.…
- SB 11.5.18 Those who have turned away from the Supreme Lord, Vāsudeva, being under the spell of the Lord’s illusory energy, are eventually forced to…
- SB 11.5.19 King Nimi inquired: In what colors and forms does the Supreme Personality of Godhead appear in each of the different ages, and with what…
- SB 11.5.20 Śrī Karabhājana replied: In each of the four yugas, or ages — Kṛta, Tretā, Dvāpara and Kali — Lord Keśava appears with various…
- SB 11.5.21 In Satya-yuga the Lord is white and four-armed, has matted locks and wears a garment of tree bark. He carries a black deerskin, a sacred…
- SB 11.5.22 People in Satya-yuga are peaceful, nonenvious, friendly to every creature and steady in all situations. They worship the Supreme…
- SB 11.5.23 In Satya-yuga the Lord is glorified by the names Haṁsa, Suparṇa, Vaikuṇṭha, Dharma, Yogeśvara, Amala, Īśvara, Puruṣa, Avyakta and Paramātmā.
- SB 11.5.24 In Tretā-yuga the Lord appears with a red complexion. He has four arms, golden hair, and wears a triple belt representing initiation into…
- SB 11.5.25 In Tretā-yuga, those members of human society who are fixed in religiosity and are sincerely interested in achieving the Absolute Truth…
- SB 11.5.26 In Tretā-yuga the Lord is glorified by the names Viṣṇu, Yajña, Pṛśnigarbha, Sarvadeva, Urukrama, Vṛṣākapi, Jayanta and Urugāya.
- SB 11.5.27 In Dvāpara-yuga the Supreme Personality of Godhead appears with a dark blue complexion, wearing yellow garments. The Lord’s transcendental…
- SB 11.5.28 My dear King, in Dvāpara-yuga men who desire to know the Supreme Personality of Godhead, who is the supreme enjoyer, worship Him in the…
- SB 11.5.29-30 “Obeisances to You, O Supreme Lord Vāsudeva, and to Your forms of Saṅkarṣaṇa, Pradyumna and Aniruddha. O Supreme Personality of Godhead,…
- SB 11.5.31 O King, in this way people in Dvāpara-yuga glorified the Lord of the universe. In Kali-yuga also people worship the Supreme Personality of…
- SB 11.5.32 In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the…
- SB 11.5.33 My dear Lord, You are the Mahā-puruṣa, the Supreme Personality of Godhead, and I worship Your lotus feet, which are the only eternal…
- SB 11.5.34 O Mahā-puruṣa, I worship Your lotus feet. You gave up the association of the goddess of fortune and all her opulence, which is most…
- SB 11.5.35 Thus, O King, the Supreme Lord Hari is the giver of all desirable benefits of life. Intelligent human beings worship the particular forms…
- SB 11.5.36 Those who are actually advanced in knowledge are able to appreciate the essential value of this Age of Kali. Such enlightened persons…
- SB 11.5.37 Indeed, there is no higher possible gain for embodied souls forced to wander throughout the material world than the Supreme Lord’s…
- SB 11.5.38-40 My dear King, the inhabitants of Satya-yuga and other ages eagerly desire to take birth in this Age of Kali, since in this age there will…
- SB 11.5.41 O King, one who has given up all material duties and has taken full shelter of the lotus feet of Mukunda, who offers shelter to all, is…
- SB 11.5.42 One who has thus given up all other engagements and has taken full shelter at the lotus feet of Hari, the Supreme Personality of Godhead,…
- SB 11.5.43 Nārada Muni said: Having thus heard the science of devotional service, Nimi, the King of Mithilā, felt extremely satisfied and, along with…
- SB 11.5.44 The perfect sages then disappeared before the eyes of everyone present. King Nimi faithfully practiced the principles of spiritual life he…
- SB 11.5.45 O greatly fortunate Vasudeva, simply apply with faith these principles of devotional service which you have heard, and thus, being free…
- SB 11.5.46 Indeed, the whole world has become filled with the glories of you and your good wife because the Supreme Personality of Godhead, Lord…
- SB 11.5.47 My dear Vasudeva, you and your good wife Devakī have manifested great transcendental love for Kṛṣṇa, accepting Him as your son. Indeed,…
- SB 11.5.48 Inimical kings like Śiśupāla, Pauṇḍraka and Śālva were always thinking about Lord Kṛṣṇa. Even while they were lying down, sitting or…
- SB 11.5.49 Do not think of Kṛṣṇa as an ordinary child, because He is the Supreme Personality of Godhead, inexhaustible and the Soul of all beings.…
- SB 11.5.50 The Supreme Personality of Godhead descended to kill the demoniac kings who were the burden of the earth and to protect the saintly…
- SB 11.5.51 Śrī Śukadeva Gosvāmī continued: Having heard this narration, the greatly fortunate Vasudeva was completely struck with wonder. Thus he and…
- SB 11.5.52 Anyone who meditates on this pious historical narration with fixed attention will purify himself of all contamination in this very life…