FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.12.49-50

पौर्णमास्यां सिनीवाल्यां द्वादश्यां श्रवणेऽथवा । दिनक्षये व्यतीपाते सङ्‌क्रमेऽर्कदिनेऽपि वा ॥ ४९ ॥ श्रावयेच्छ्रद्दधानानां तीर्थपादपदाश्रय: । नेच्छंस्तत्रात्मनात्मानं सन्तुष्ट इति सिध्यति ॥ ५० ॥
paurṇamāsyāṁ sinīvālyāṁ
[paurnamaasyaam sineevaalyaam]
dvādaśyāṁ śravaṇe ’thavā
[dvaadashyaam shravane ’thavaa]
dina-kṣaye vyatīpāte
[dina-kshaye vyateepaate]
saṅkrame ’rkadine ’pi vā
[sankrame ’rkadine ’pi vaa]
śrāvayec chraddadhānānāṁ
[shraavayech chraddadhaanaanaam]
tīrtha-pāda-padāśrayaḥ
[teertha-paada-padaashrayah]
necchaṁs tatrātmanātmānaṁ
[nechchams tatraatmanaatmaanam]
santuṣṭa iti sidhyati
[santushta iti sidhyati]
paurṇamāsyām — on the full-moon day sinīvālyām — on the dark-moon day dvādaśyām — on the day after Ekādaśī śravaṇe — during the Śravaṇa star’s appearance athavā — or dina-kṣaye — at the end of the tithi vyatīpāte — a particular day of the name saṅkrame — at the end of the month arkadine — on Sunday api — also vā — or śrāvayet — one should recite śraddadhānānām — to a receptive audience tīrtha-pāda — of the Supreme Personality of Godhead pada-āśrayaḥ — taken shelter of the lotus feet na icchan — without desiring remuneration tatra — there ātmanā — by the self ātmānam — the mind santuṣṭaḥ — pacified iti — thus sidhyati — becomes perfect.
Blended reading (Sanskrit + English inline)
paurṇamāsyāṁ sinīvālyāṁ
paurṇamāsyām
on the full-moon day
sinīvālyām
on the dark-moon day
dvādaśyāṁ śravaṇe ’thavā
dvādaśyām
on the day after Ekādaśī
śravaṇe
during the Śravaṇa star’s appearance
dina-kṣaye vyatīpāte
athavā
or
saṅkrame ’rkadine ’pi vā
dina-kṣaye
at the end of the tithi
vyatīpāte
a particular day of the name
śrāvayec chraddadhānānāṁ
tīrtha-pāda-padāśrayaḥ
necchaṁs tatrātmanātmānaṁ
santuṣṭa iti sidhyati
saṅkrame
at the end of the month
arkadine
on Sunday
api
also
vā
or
śrāvayet
one should recite
śraddadhānānām
to a receptive audience
tīrtha-pāda
of the Supreme Personality of Godhead
pada-āśrayaḥ
taken shelter of the lotus feet
na icchan
without desiring remuneration
tatra
there
ātmanā
by the self
ātmānam
the mind
santuṣṭaḥ
pacified
iti
thus
sidhyati
becomes perfect.
Persons who have completely taken shelter of the lotus feet of the Lord should recite this narration of Dhruva Mahārāja without taking remuneration. Specifically, recitation is recommended on the full-moon or dark-moon day, on the day after Ekādaśī, on the appearance of the Śravaṇa star, at the end of a particular tithi, or the occasion of Vyatīpāta, at the end of the month, or on Sunday. Such recitation should of course be performed before a favorable audience. When recitation is performed this way, without professional motive, the reciter and audience become perfect.

Professional reciters may ask money to extinguish the blazing fire within their bellies, but they cannot make any spiritual improvement or become perfect. It is therefore strictly forbidden to recite Śrīmad-Bhāgavatam as a profession to earn a livelihood. Only one who is completely surrendered at the lotus feet of the Supreme Personality of Godhead, depending fully on Him for personal maintenance or even for maintenance of his family, can attain perfection by recitation of Śrīmad-Bhāgavatam, which is full of narrations of the pastimes of the Lord and His devotees. The process can be summarized as follows: the audience must be faithfully receptive to the Bhāgavata message, and the reciter should completely depend on the Supreme Personality of Godhead. Bhāgavata recitation must not be a business. If done in the right way, not only does the reciter achieve perfect satisfaction, but the Lord also is very satisfied with the reciter and the audience, and thus both are liberated from material bondage simply by the process of hearing.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
A person who has taken shelter of the Lord should make those with faith hear this story on the full moon, dark moon, on Dvādaśī, during Śravana month, on kṣaya-tithis, vyatīpāta days, on saṅkrantis, [Note: A kṣaya-tithis is a solar day in which a particular lunar tithi does not start before sunrise and finished before the next sunrise. Saṅkranti is a day on which the sun enters a new zodiac sign. Vyatīpāta days are new moon day falling on a Sunday, or when the moon is in certain constellations.] or on Sundays. Satisfying himself by his self, without desire for profit, he attains perfection. Śraddadhānānam has an accusative meaning (object of the verb). One should not accept payment or other articles, because one satisfies the self by the self. The devotee, in making others hear, thinks “This devotee is hearing with faith the topics of Kṛṣṇa that I am reciting. That is my payment.” In this way he attains perfection.
Those who have taken the Lord's shelter should recite this without payment, on auspicious days. Sacred narration is service, not a profession; payment changes the chemistry of the offering.
Reflection Questions
  • Where have I confused my spiritual service with my livelihood, and what does that cost?
  • Which auspicious day approaching could anchor a free, sincere recitation of something sacred?
📝 My note

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