FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.28.26

तं यज्ञपशवोऽनेन संज्ञप्ता येऽदयालुना । कुठारैश्चिच्छिदु: क्रुद्धा: स्मरन्तोऽमीवमस्य तत् ॥ २६ ॥
taṁ yajña-paśavo ’nena
[tam yajna-pashavo ’nena]
saṁjñaptā ye ’dayālunā
[samjnaptaa ye ’dayaalunaa]
kuṭhāraiś cicchiduḥ kruddhāḥ
[kuthaaraish chichchiduh kruddhaah]
smaranto ’mīvam asya tat
[smaranto ’meevam asya tat]
tam — him yajña-paśavaḥ — the sacrificial animals anena — by him saṁjñaptāḥ — killed ye — all of them who adayālunā — by the most unkind kuṭhāraiḥ — by axes cicchiduḥ — pierced to pieces kruddhāḥ — being very angry smarantaḥ — remembering amīvam — sinful activity asya — of him tat — that.
Blended reading (Sanskrit + English inline)
taṁ yajña-paśavo ’nena
tam
him
yajña-paśavaḥ
the sacrificial animals
saṁjñaptā ye ’dayālunā
kuṭhāraiś cicchiduḥ kruddhāḥ
smaranto ’mīvam asya tat
anena
by him
saṁjñaptāḥ
killed
ye
all of them who
adayālunā
by the most unkind
kuṭhāraiḥ
by axes
cicchiduḥ
pierced to pieces
kruddhāḥ
being very angry
smarantaḥ
remembering
amīvam
sinful activity
asya
of him
tat
that.
That most unkind king, Purañjana, had killed many animals in various sacrifices. Now, taking advantage of this opportunity, all these animals began to pierce him with their horns. It was as though he were being cut to pieces by axes.

Those who are very enthusiastic about killing animals in the name of religion or for food must await similar punishment after death. The word māṁsa, “meat,” indicates that those animals whom we kill will be given an opportunity to kill us. Although in actuality no living entity is killed, the pains of being pierced by the horns of animals will be experienced after death. Not knowing this, rascals unhesitatingly go on killing poor animals. So-called human civilization has opened many slaughterhouses for animals in the name of religion or food. Those who are a little religious kill animals in temples, mosques or synagogues, and those who are more fallen maintain various slaughterhouses. Just as in civilized human society the law is a life for a life, no living entity can encroach upon another living entity as far as the Supreme Lord is concerned. Everyone should be given freedom to live at the cost of the supreme father, and animal-killing — either for religion or for food — is always condemned by the Supreme Personality of Godhead. In Bhagavad-gītā (16.19) Lord Kṛṣṇa says:

tān ahaṁ dviṣataḥ krūrān saṁsāreṣu narādhamān kṣipāmy ajasram aśubhān āsurīṣv eva yoniṣu

“Those who are envious and mischievous, who are the lowest among men, are cast by Me into the ocean of material existence, into various demoniac species of life.” The animal-killers ( dviṣataḥ ), envying other living entities and the Supreme Personality of Godhead, are placed in darkness and cannot understand the theme and objective of life. This is further explained in the following verses.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The sacrificial animals that he had killed, remembering his sins, angrily chopped him with axes without mercy. The animals cut by his knife during material sacrifices began to cut him with axes. Amīvam means offense.
The animals he had killed in sacrifices pierced him with horns; he was cut to pieces. Karma keeps its appointments at death; nothing 'in the name of religion' actually escapes accounting.
Reflection Questions
  • Where do I justify present harm under cover of religious frame?
  • What appointment have I made for myself that scripture warns me of?
📝 My note

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