Śrīmad-Bhāgavatam 7.5.46
वर्तमानोऽविदूरे वै बालोऽप्यजडधीरयम् ।
न विस्मरति मेऽनार्यं शुन: शेप इव प्रभु: ॥ ४६ ॥
vartamāno ’vidūre vai
[vartamaano ’vidoore vai]
bālo ’py ajaḍa-dhīr ayam
[baalo ’py ajada-dheer ayam]
na vismarati me ’nāryaṁ
[na vismarati me ’naaryam]
śunaḥ śepa iva prabhuḥ
[shunah shepa iva prabhuh]
Word-for-word
vartamānaḥ
—
being situated
avidūre
—
not very far away
vai
—
indeed
bālaḥ
—
a mere child
api
—
although
ajaḍa-dhīḥ
—
complete fearlessness
ayam
—
this
na
—
not
vismarati
—
forgets
me
—
my
anāryam
—
misbehavior
śunaḥ śepaḥ
—
the curved tail of a dog
iva
—
exactly like
prabhuḥ
—
being able or potent.
Blended reading (Sanskrit + English inline)
vartamāno ’vidūre vai
vartamānaḥ
being situated
bālo ’py ajaḍa-dhīr ayam
na vismarati me ’nāryaṁ
avidūre
not very far away
śunaḥ śepa iva prabhuḥ
vai
indeed
bālaḥ
a mere child
api
although
ajaḍa-dhīḥ
complete fearlessness
ayam
this
na
not
vismarati
forgets
me
my
anāryam
misbehavior
śunaḥ śepaḥ
the curved tail of a dog
iva
exactly like
prabhuḥ
being able or potent.
Although he is very near to me and is merely a child, he is situated in complete fearlessness. He resembles a dog’s curved tail, which can never be straightened, because he never forgets my misbehavior and his connection with his master, Lord Viṣṇu.
Purport
The word śunaḥ means “of a dog,” and śepa means “tail.” The example is ordinary. However one may try to straighten a dog’s tail, it is never straight but always curved. Śunaḥ śepa is also the name of the second son of Ajīgarta. He was sold to Hariścandra, but he later took shelter of Viśvāmitra, Hariścandra’s enemy, and never left his side.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Though he is only a child and is not far from me, he remains energetic in mind, never forgetting my enemy Viṣṇu. He is capable of escaping death like Śunaḥ-śepa.
Though he is situated close, he never forgets my enemy (anāryam), Viṣṇu. Prahlāda’s inability to give up his nature is explained through an example. He is resilient like a dog’s tail. Śunaḥ-śepaḥ is also the name of the middle son of Ajīgarta who was sold to Hariścandra by his parents as a sacrifice. He did not remember their harm to him, and took shelter of Viśvāmitra and became a member of his family. He was thus saved from being killed. Prahlāda was similarly able to escape death.
Personal Guidance
Prahlāda is 'like a dog's tail that can never be straightened' — he never forgets his connection to Viṣṇu. Some inclinations are unbendable. To the demonic, this is stubbornness; to the devotional, it is fidelity.
Reflection Questions
- Which 'unbendable' inclination in you is actually fidelity to something sacred?
- Where have you tried to straighten in yourself what was never meant to be straightened?
My note
Source: vedabase.io