Śrīmad-Bhāgavatam 10.37.21
Blended reading (Sanskrit + English inline)
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kāla-rūpasya
—
of one assuming the form of Time
Kāla (time) + rūpa (form). The same Kṛṣṇa who plays the flute in Vṛndāvana will appear in Kurukṣetra as Time itself. Gauḍīyas read kāla-rūpa as one of Kṛṣṇa's puruṣa-aspects, not a competing identity.
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akṣauhiṇīnām
—
of (entire) armies
An akṣauhiṇī is a full traditional army division — 21,870 chariots, the same number of elephants, three times that many horses, five times that many footmen. Nārada names whole units, plural — the Mahābhārata war in one word.
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arjuna-sāratheḥ
—
of the chariot-driver of Arjuna
Sārathi — charioteer. Kṛṣṇa volunteered for the humblest battlefield role. Gauḍīyas read pārtha-sārathi as the doctrinal companion of gopa-veśa: the Lord chooses servant-roles, never master-roles, with His devotees.
I will see you who destroy the universe in the form of time carry out the pastime of destruction of the armies.
After all this, you will be the driver of Arjuna. You will be subordinate to him. That is not surprising for you. You will become the universal form (kāla-rūpasya). Though you are the form of the universe, you are capable of destroying it (kṣapayiṣṇoḥ).
Atha means “after giving up fighting” or it indicates a different topic, different from previous pastimes. You will become the universal form (kāla-rūpasya). Though you are the form of the universe, you are capable of destroying it (kṣapayiṣṇoḥ). Vai means famous. Or vai means even though. Though you are the form of the universe or time, and the inspiration for all actions, I will see you become the charioteer of Arjuna. This shows you are controlled by others. I have committed offense by having Vasudeva and Devakī, who are worshipped by Arjuna, bound up.
- Where do you separate the Kṛṣṇa of intimacy from the Kṛṣṇa of history?
- How does seeing Him as 'time personified' change how you spend yours?
Nārada's final preview: Kṛṣṇa will sit on Arjuna's chariot, holding the reins, and from that small seat will unwind whole armies the way a child unwinds a ball of thread. Kāla-rūpa — time-form — is the same Kṛṣṇa, just turned slightly so the burden of the earth slides off.
In Bhagavad-gītā 11.32, Arjuna's friend reveals Himself as Time: kālo 'smi loka-kṣaya-kṛt — 'I am Time, the destroyer of worlds, here engaged to destroy.' Nārada is forecasting that very disclosure: the cowherd boy in front of him will, in two generations, drive Arjuna's chariot and reveal that the chariot-driver is also Time.
Gauḍīyas hold the two images together: the same hands that held the reins for Arjuna held the rope for Yaśodā. Kāla and Vraja are not different Persons.
My note
Source: vedabase.io