FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 7.15.24

कृपया भूतजं दु:खं दैवं जह्यात्समाधिना । आत्मजं योगवीर्येण निद्रां सत्त्वनिषेवया ॥ २४ ॥
kṛpayā bhūtajaṁ duḥkhaṁ
[kripayaa bhootajam duhkham]
daivaṁ jahyāt samādhinā
[daivam jahyaat samaadhinaa]
ātmajaṁ yoga-vīryeṇa
[aatmajam yoga-veeryena]
nidrāṁ sattva-niṣevayā
[nidraam sattva-nishevayaa]
kṛpayā — by being merciful to all other living entities bhūta-jam — because of other living entities duḥkham — suffering daivam — sufferings imposed by providence jahyāt — one should give up samādhinā — by trance or meditation ātma-jam — sufferings due to the body and mind yoga-vīryeṇa — by practicing haṭha-yoga, prāṇāyāma and so forth nidrām — sleeping sattva-niṣevayā — by developing brahminical qualifications or the mode of goodness.
Blended reading (Sanskrit + English inline)
kṛpayā bhūtajaṁ duḥkhaṁ
kṛpayā
by being merciful to all other living entities
bhūta-jam
because of other living entities
duḥkham
suffering
daivaṁ jahyāt samādhinā
daivam
sufferings imposed by providence
jahyāt
one should give up
samādhinā
by trance or meditation
ātmajaṁ yoga-vīryeṇa
ātma-jam
sufferings due to the body and mind
yoga-vīryeṇa
by practicing haṭha-yoga, prāṇāyāma and so forth
nidrāṁ sattva-niṣevayā
nidrām
sleeping
sattva-niṣevayā
by developing brahminical qualifications or the mode of goodness.
By good behavior and freedom from envy one should counteract sufferings due to other living entities, by meditation in trance one should counteract sufferings due to providence, and by practicing haṭha-yoga, prāṇāyāma and so forth one should counteract sufferings due to the body and mind. Similarly, by developing the mode of goodness, especially in regard to eating, one should conquer sleep.

By practice, one should avoid eating in such a way that other living entities will be disturbed and suffer. Since I suffer when pinched or killed by others, I should not attempt to pinch or kill any other living entity. People do not know that because of killing innocent animals they themselves will have to suffer severe reactions from material nature. Any country where people indulge in unnecessary killing of animals will have to suffer from wars and pestilence imposed by material nature. Comparing one’s own suffering to the suffering of others, therefore, one should be kind to all living entities. One cannot avoid the sufferings inflicted by providence, and therefore when suffering comes one should fully absorb oneself in chanting the Hare Kṛṣṇa mantra. One can avoid sufferings from the body and mind by practicing mystic haṭha-yoga.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
One conquers violence to other living entities by doing beneficial acts for them. One conquers anxiety from seeing omens by concentration on the Lord. One conquers physical suffering by practice of yoga. One conquers sleep by taking small quantities of sattvika food. One should give up giving inflicting suffering on others by doing beneficial acts for them (kṛpayā). Daivam means undue mental affliction caused by natural signs of disaster. Vimanā viphalārambhaḥ saṁsīdaty animittataḥ: one who fails in his endeavors becomes depressed without cause. This is conquered by concentrating the mind on the Lord. Suffering caused by one’s body is conquered by prāṇāyāma and other yoga processes. Sleep is conquered by eating small amounts of sattvika food or by serving living entities.
Counter suffering from other beings by good behavior and nonenvy, suffering from providence by meditation, suffering from the body by haṭha-yoga and prāṇāyāma. Different sufferings have different sources; one technique cannot solve all.
Reflection Questions
  • Which of these three sources is your current dominant suffering coming from?
  • Which of these tools have you neglected, mistakenly applying another to the same problem?
📝 My note

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