FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.25.53

निऋर्तिर्नाम पश्चाद् द्वास्तया याति पुरञ्जन: । वैशसं नाम विषयं लुब्धकेन समन्वित: ॥ ५३ ॥
nirṛtir nāma paścād dvās
[nirritir naama pashchaad dvaas]
tayā yāti purañjanaḥ
[tayaa yaati puranjanah]
vaiśasaṁ nāma viṣayaṁ
[vaishasam naama vishayam]
lubdhakena samanvitaḥ
[lubdhakena samanvitah]
nirṛtiḥ — of the name Nirṛti nāma — called paścāt — western dvāḥ — gate tayā — by which yāti — used to go purañjanaḥ — King Purañjana vaiśasam — of the name Vaiśasa nāma — called viṣayam — to the place lubdhakena — by the friend named Lubdhaka samanvitaḥ — accompanied.
Blended reading (Sanskrit + English inline)
nirṛtir nāma paścād dvās
nirṛtiḥ
of the name Nirṛti
nāma
called
paścāt
western
dvāḥ
gate
tayā yāti purañjanaḥ
tayā
by which
yāti
used to go
purañjanaḥ
King Purañjana
vaiśasaṁ nāma viṣayaṁ
vaiśasam
of the name Vaiśasa
nāma
called
viṣayam
to the place
lubdhakena samanvitaḥ
lubdhakena
by the friend named Lubdhaka
samanvitaḥ
accompanied.
Another gate on the western side was known as Nirṛti. Purañjana used to go through this gate to the place known as Vaiśasa, accompanied by his friend Lubdhaka.

This is a reference to the rectum. The rectum is supposed to be situated on the western side of the eyes, nose and ears. This gate is especially meant for death. When an ordinary living entity abandons his present body, he passes through the rectum. It is therefore painful. When one is called by nature to evacuate, one also experiences pain. The friend of the living entity who accompanies him through this gate is named Lubdhaka, which means “greed.” Due to our greed, we eat unnecessarily, and such gluttony causes pain at the time of evacuation. The conclusion is that the living entity feels well if he evacuates properly. This gate is known as Nirṛti, or the painful gate.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
On the western side was a gate known as Nirṛti. Purañjana used to go through this gate to the place known as Vaiśasa, accompanied by Lubdhaka. Nirṛti (destruction) is the anus, since it is the gate of death. Vaiśasam (slaughter) means excretion. Then organ [Note: The gate or site is Nirṛti and the sense organ (subtle) is Lubdhuka. ] is called Lubdhaka (greedy) because the pain endured to attain fortune is similar to the pain of excreting.
Nirṛti (rectum) with friend Lubdhaka (greed) leads to Vaiśasa (slaughter). The path of elimination paired with greed leads to consumption-driven destruction.
Reflection Questions
  • Where does greed in me lead to slaughter (of resources, beings, time)?
  • What does it take to disconnect greed from elimination and consumption?
📝 My note

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