FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.25.45

सप्तोपरि कृता द्वार: पुरस्तस्यास्तु द्वे अध: । पृथग्विषयगत्यर्थं तस्यां य: कश्चनेश्वर: ॥ ४५ ॥
saptopari kṛtā dvāraḥ
[saptopari kritaa dvaarah]
puras tasyās tu dve adhaḥ
[puras tasyaas tu dve adhah]
pṛthag-viṣaya-gaty-arthaṁ
[prithag-vishaya-gaty-artham]
tasyāṁ yaḥ kaścaneśvaraḥ
[tasyaam yah kashchaneshvarah]
sapta — seven upari — up kṛtāḥ — made dvāraḥ — gates puraḥ — of the city tasyāḥ — that tu — then dve — two adhaḥ — down pṛthak — different viṣaya — to places gati-artham — for going tasyām — in that city yaḥ — one who kaścana — whoever īśvaraḥ — governor.
Blended reading (Sanskrit + English inline)
saptopari kṛtā dvāraḥ
sapta
seven
upari
up
kṛtāḥ
made
dvāraḥ
gates
puras tasyās tu dve adhaḥ
puraḥ
of the city
tasyāḥ
that
tu
then
dve
two
adhaḥ
down
pṛthag-viṣaya-gaty-arthaṁ
pṛthak
different
viṣaya
to places
gati-artham
for going
tasyāṁ yaḥ kaścaneśvaraḥ
tasyām
in that city
yaḥ
one who
kaścana
whoever
īśvaraḥ
governor.
Of the nine gates in that city, seven were on the surface and two were subterranean. A total of nine doors were constructed, and these led to different places. All the gates were used by the city’s governor.

The seven gates of the body that are situated upward are the two eyes, two nostrils, two ears and one mouth. The two subterranean gates are the rectum and the genitals. The king, or the ruler of the body, who is the living entity, uses all these doors to enjoy different types of material pleasures. The system of opening different gates to different places is still evident in old Indian cities. Formerly a capital was surrounded by walls, and one passed through various gates to go to various cities or toward specific directions. In Old Delhi there are still remnants of surrounding walls and various gates known as the Kashmiri Gate, the Lahori Gate, etc. Similarly, in Ahmedabad there is a Delhi Gate. The point of this simile is that the living entity wants to enjoy different types of material opulences, and to this end nature has given him various holes in his body that he can utilize for sense enjoyment.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The city which had a lord had seven gates above and two below, for going to different places. The waking state is now described in detail, showing the nine gates. In the upper part of the city, in the tower, there were seven gates: two ears, two eyes, two nostrils and mouth. In the lower part of the city there were two gates: anus and penis. The lord of the city was Purañjana.
Nine gates — seven on the surface (eyes, ears, nostrils, mouth), two below (rectum, genitals). The body's traffic flows through these specific portals; map them, govern them.
Reflection Questions
  • Which of the nine gates am I letting traffic flow through without governance?
  • What does 'each gate has a duty' mean for my next twenty-four hours?
📝 My note

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