Śrīmad-Bhāgavatam 7.15.60
धातवोऽवयवित्वाच्च तन्मात्रावयवैर्विना ।
न स्युर्ह्यसत्यवयविन्यसन्नवयवोऽन्तत: ॥ ६० ॥
dhātavo ’vayavitvāc ca
[dhaatavo ’vayavitvaach cha]
tan-mātrāvayavair vinā
[tan-maatraavayavair vinaa]
na syur hy asaty avayaviny
[na syur hy asaty avayaviny]
asann avayavo ’ntataḥ
[asann avayavo ’ntatah]
Word-for-word
dhātavaḥ
—
the five elements
avayavitvāt
—
being the cause of the bodily conception
ca
—
and
tat-mātra
—
the sense objects (sound, taste, touch, etc.)
avayavaiḥ
—
the subtle parts
vinā
—
without
na
—
not
syuḥ
—
can exist
hi
—
indeed
asati
—
unreal
avayavini
—
in the formation of the body
asan
—
not existing
avayavaḥ
—
the part of the body
antataḥ
—
at the end.
Blended reading (Sanskrit + English inline)
dhātavo ’vayavitvāc ca
dhātavaḥ
the five elements
avayavitvāt
being the cause of the bodily conception
ca
and
tan-mātrāvayavair vinā
tat-mātra
the sense objects (sound, taste, touch, etc.)
avayavaiḥ
the subtle parts
vinā
without
na syur hy asaty avayaviny
na
not
syuḥ
can exist
hi
indeed
asati
unreal
avayavini
in the formation of the body
asann avayavo ’ntataḥ
asan
not existing
avayavaḥ
the part of the body
antataḥ
at the end.
Because the body is formed of the five elements, it cannot exist without the subtle sense objects. Therefore, since the body is false, the sense objects are also naturally false or temporary.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Because the elements are only parts, they cannot exist without their sense objects, which are also parts. Since the whole universe and body is unreal, the elements and sense objects are also unreal.
It has just been explained that the body is false. Now the causes of the body such as earth element are explained to be false. The word dhātu means “that which supports.” The five gross elements (dhatavaḥ) cannot exist without their tan-mātras, the sense objects, their subtle portions. “But the parts should be real since the whole is real.” But the whole is unreal (proven in the last verse), and thus the parts are also unreal. One cannot prove the reality of the parts unless the whole is real. It has been said:
evaṁ niruktaṁ kṣiti-śabda-vṛttam
asan nidhānāt paramāṇavo ye
avidyayā manasā kalpitās te
yeṣāṁ samūhena kṛto viśeṣaḥ
What is known by the word “earth” exists in name only because earth is resolved into atomic particles, which are imagined by the mind out of ignorance. Out of their totality, a particular object is made. SB 5.12.9
Related lectures
- 2025-03-20 SB 07-15-60-61 - Samik Rishi Prabhu
- SDAP SB 07-15-60 - 2014-01-15 Los Angeles
- PrahladAnS SB 07-15-60-61 - Wake Up from Illusion - 2021-06-04 ISKCON Slovenia
- PrahladAnS SB 07-15-60-61 Slovenian Translation - Zbudimo se iz iluzije - 2021-06-04 ISKCON Slovenia
- 2018-07-18 SB 07-15-60-61 - Trikalajna Pr ISKCON Vrindavan
Personal Guidance
Since the body is formed of five elements, it cannot exist without subtle sense objects; the body is temporary and so are the sense objects. False or temporary, the whole arrangement is built to be left behind.
Reflection Questions
- Which sense object are you currently treating as if it were permanent?
- What would 'attached but not deluded' look like in your relationship with that object?
My note
Source: vedabase.io