Śrīmad-Bhāgavatam 4.25.37
इमां त्वमधितिष्ठस्व पुरीं नवमुखीं विभो ।
मयोपनीतान् गृह्णान: कामभोगान् शतं समा: ॥ ३७ ॥
imāṁ tvam adhitiṣṭhasva
[imaam tvam adhitishthasva]
purīṁ nava-mukhīṁ vibho
[pureem nava-mukheem vibho]
mayopanītān gṛhṇānaḥ
[mayopaneetaan grihnaanah]
kāma-bhogān śataṁ samāḥ
[kaama-bhogaan shatam samaah]
Word-for-word
imām
—
this
tvam
—
your good self
adhitiṣṭhasva
—
just remain
purīm
—
in the city
nava-mukhīm
—
with nine gates
vibho
—
O my lord
mayā
—
by me
upanītān
—
arranged
gṛhṇānaḥ
—
taking
kāma-bhogān
—
the materials for sense gratification
śatam
—
a hundred
samāḥ
—
years.
Blended reading (Sanskrit + English inline)
imāṁ tvam adhitiṣṭhasva
imām
this
tvam
your good self
adhitiṣṭhasva
just remain
purīṁ nava-mukhīṁ vibho
purīm
in the city
nava-mukhīm
with nine gates
vibho
O my lord
mayopanītān gṛhṇānaḥ
mayā
by me
upanītān
arranged
gṛhṇānaḥ
taking
kāma-bhogān śataṁ samāḥ
kāma-bhogān
the materials for sense gratification
śatam
a hundred
samāḥ
years.
My dear lord, I have just arranged this city of nine gates for you so that you can have all kinds of sense gratification. You may live here for one hundred years, and everything for your sense gratification will be supplied.
Purport
Dharmārtha-kāma-mokṣānāṁ dārāḥ samprāpti-hetavaḥ: the wife is the cause of all kinds of success in religion, economic development, sense gratification and ultimately salvation. When one accepts a wife, it is to be understood that he is being helped in his progressive march toward liberation. In the beginning of life a person is trained as a brahmacārī and is then allowed to marry a suitable girl and become a householder. If one is thoroughly trained in household life, he finds all facilities for human life — eating, sleeping, mating and defending. Everything is there if it is executed according to regulative principles.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
O lord! Stay in this city with nine gates, taking the pleasures brought by me for a hundred years.
It is said the life span after entering the human body is one hundred years (samāḥ).
Related lectures
Personal Guidance
I have arranged this nine-gated city for you; live here a hundred years with all gratification supplied. The body's term is a hundred years; intelligence promises full provision over that span.
Reflection Questions
- Am I treating the hundred-year promise as guaranteed when it is actually contingent?
- Where am I spending the lease as if I could renew it indefinitely?
My note
Source: vedabase.io