FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.25.36

दिष्ट्यागतोऽसि भद्रं ते ग्राम्यान् कामानभीप्ससे । उद्वहिष्यामि तांस्तेऽहं स्वबन्धुभिररिन्दम ॥ ३६ ॥
diṣṭyāgato ’si bhadraṁ te
[dishtyaagato ’si bhadram te]
grāmyān kāmān abhīpsase
[graamyaan kaamaan abheepsase]
udvahiṣyāmi tāṁs te ’haṁ
[udvahishyaami taams te ’ham]
sva-bandhubhir arindama
[sva-bandhubhir arindama]
diṣṭyā — fortunately for me āgataḥ asi — you have come here bhadram — all auspiciousness te — unto you grāmyān — sensual kāmān — desired enjoyable objects abhīpsase — you want to enjoy udvahiṣyāmi — I shall supply tān — all of them te — unto you aham — I sva-bandhubhiḥ — with all my friends arim-dama — O killer of the enemy.
Blended reading (Sanskrit + English inline)
diṣṭyāgato ’si bhadraṁ te
diṣṭyā
fortunately for me
āgataḥ asi
you have come here
bhadram
all auspiciousness
te
unto you
grāmyān kāmān abhīpsase
grāmyān
sensual
kāmān
desired enjoyable objects
abhīpsase
you want to enjoy
udvahiṣyāmi tāṁs te ’haṁ
udvahiṣyāmi
I shall supply
tān
all of them
te
unto you
aham
I
sva-bandhubhir arindama
sva-bandhubhiḥ
with all my friends
arim-dama
O killer of the enemy.
O killer of the enemy, you have somehow or other come here. This is certainly great fortune for me. I wish all auspicious things for you. You have a great desire to satisfy your senses, and all my friends and I shall try our best in all respects to fulfill your desires.

The living entity comes down into this material world for sense gratification, and his intelligence, represented by the woman, gives him the proper direction by which he can satisfy his senses to their best capacity. In actuality, however, intelligence comes from the Supersoul, or the Supreme Personality of Godhead, and He gives full facility to the living entity who has come down to this material world. As stated in Bhagavad-gītā (2.41) :

vyavasāyātmikā buddhir ekeha kuru-nandana bahu-śākhā hy anantāś ca buddhayo ’vyavasāyinām

“Those who are on the spiritual path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched.”

When a devotee is advancing toward spiritual realization, his only aim is the service of the Supreme Personality of Godhead. He does not care for any other material or spiritual activity. King Purañjana represents the ordinary living entity, and the woman represents the ordinary living entity’s intelligence. Combined, the living entity enjoys his material senses, and the intelligence supplies all paraphernalia for his enjoyment. As soon as he enters the human form, the living entity is entrapped by a family tradition, nationality, customs, etc. These are all supplied by the māyā of the Supreme Personality of Godhead. Thus the living entity, under the bodily conception of life, utilizes his intelligence to his best capacity in order to satisfy his senses.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O killer of the enemy! By fortune, you have come here. All fortune to you! You desire material enjoyment. With my friends, I will supply that to you. By good fortune, you have attained a human body. I will supply you with enjoyment with my male and female associates.
Your arrival is fortunate; we'll satisfy your senses. Intelligence offers itself for the soul's sense-fulfillment; the offer is real but limited.
Reflection Questions
  • Where am I taking up intelligence's offer of sense-fulfillment without examining what it costs?
  • What if I rejected the standard offer and asked for a different alliance?
📝 My note

← Read full Chapter 25