FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.31.18

तेनैकमात्मानमशेषदेहिनां कालं प्रधानं पुरुषं परेशम् । स्वतेजसा ध्वस्तगुणप्रवाह- मात्मैकभावेन भजध्वमद्धा ॥ १८ ॥
tenaikam ātmānam aśeṣa-dehināṁ
[tenaikam aatmaanam ashesha-dehinaam]
kālaṁ pradhānaṁ puruṣaṁ pareśam
[kaalam pradhaanam purusham paresham]
sva-tejasā dhvasta-guṇa-pravāham
[sva-tejasaa dhvasta-guna-pravaaham]
ātmaika-bhāvena bhajadhvam addhā
[aatmaika-bhaavena bhajadhvam addhaa]
tena — therefore ekam — one ātmānam — unto the Supreme Soul aśeṣa — unlimited dehinām — of the individual souls kālam — time pradhānam — the material cause puruṣam — the Supreme Person para-īśam — the transcendental controller sva-tejasā — by His spiritual energy dhvasta — aloof guṇa-pravāham — from material emanations ātma — self eka-bhāvena — accepting as qualitatively one bhajadhvam — engage in devotional service addhā — directly.
Blended reading (Sanskrit + English inline)
tenaikam ātmānam aśeṣa-dehināṁ
tena
therefore
ekam
one
ātmānam
unto the Supreme Soul
aśeṣa
unlimited
dehinām
of the individual souls
kālaṁ pradhānaṁ puruṣaṁ pareśam
kālam
time
pradhānam
the material cause
puruṣam
the Supreme Person
para-īśam
the transcendental controller
sva-tejasā dhvasta-guṇa-pravāham
sva-tejasā
by His spiritual energy
dhvasta
aloof
guṇa-pravāham
from material emanations
ātmaika-bhāvena bhajadhvam addhā
ātma
self
eka-bhāvena
accepting as qualitatively one
bhajadhvam
engage in devotional service
addhā
directly.
Because the Supreme Lord is the cause of all causes, He is the Supersoul of all individual living entities, and He exists as both the remote and immediate cause. Since He is aloof from the material emanations, He is free from their interactions and is Lord of material nature. You should therefore engage in His devotional service, thinking yourself qualitatively one with Him.

According to Vedic calculations, there are three causes of creation: time, the ingredient and the creator. Combined, these are called tritayātmaka, the three causes. Everything in this material world is created by these three causes. All of these causes are found in the Personality of Godhead. As confirmed in Brahma-saṁhitā, sarva-kāraṇa-kāraṇam. Nārada Muni therefore advises the Pracetās to worship the direct cause, the Supreme Personality of Godhead. As stated before, when the root of a tree is watered, all the parts are energized. According to the advice of Nārada Muni, one should directly engage in devotional service. This will include all pious activity. Caitanya-caritāmṛta states, kṛṣṇe bhakti kaile sarva-karma kṛta haya: when one worships the Supreme Lord, Kṛṣṇa, in devotional service, one automatically performs all other pious activity. In this verse the words sva-tejasā dhvasta-guṇa-pravāham are very significant. The Supreme Personality of Godhead is never affected by the material qualities, although they all emanate from His spiritual energy. Those who are really conversant with this knowledge can utilize everything for the service of the Lord because nothing in this material world is unconnected with the Supreme Personality of Godhead.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Because the Lord is the cause of all things, you should worship directly, with one bhāva in the mind, the Supreme Lord, who is the soul of unlimited jīvas, who is the indirect cause called time, the material cause called prakṛti, who is the jīva, and who is completely free of the influence of the material guṇas by his power. Because the Lord is the cause of everything, he is also time, which is the indirect cause, pradhāna or prakṛti which is the material cause, and puruṣa (jīva) who is the doer. Therefore please worship directly (addhā) this Supreme Lord, the cause of all causes. This becomes worship of all the devatās and Pitṛs. By your mind (ātmanā), with full concentration, or by the mind with one particular bhāva, worship him. Jīva Gosvāmī says that one should worship with one mood such as dāsya unmixed with other bhāvas.
The Lord is cause of causes, Supersoul of individuals, remote and immediate cause, free of interaction with material emanations. Multiple levels of causality, one Person; surrender resolves them all.
Reflection Questions
  • Where am I addressing the wrong level of causality in my requests?
  • What does surrender to the cause-of-causes mean practically this week?
📝 My note

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