FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 7.5.14

यथा भ्राम्यत्ययो ब्रह्मन् स्वयमाकर्षसन्निधौ । तथा मे भिद्यते चेतश्चक्रपाणेर्यद‍ृच्छया ॥ १४ ॥
yathā bhrāmyaty ayo brahman
[yathaa bhraamyaty ayo brahman]
svayam ākarṣa-sannidhau
[svayam aakarsha-sannidhau]
tathā me bhidyate cetaś
[tathaa me bhidyate chetash]
cakra-pāṇer yadṛcchayā
[chakra-paaner yadrichchayaa]
yathā — just as bhrāmyati — moves ayaḥ — iron brahman — O brāhmaṇas svayam — itself ākarṣa — of a magnet sannidhau — in the proximity tathā — similarly me — my bhidyate — is changed cetaḥ — consciousness cakra-pāṇeḥ — of Lord Viṣṇu, who has a disc in His hand yadṛcchayā — simply by the will.
Blended reading (Sanskrit + English inline)
yathā bhrāmyaty ayo brahman
yathā
just as
bhrāmyati
moves
ayaḥ
iron
brahman
O brāhmaṇas
svayam ākarṣa-sannidhau
svayam
itself
ākarṣa
of a magnet
sannidhau
in the proximity
tathā me bhidyate cetaś
tathā
similarly
me
my
bhidyate
is changed
cetaḥ
consciousness
cakra-pāṇer yadṛcchayā
cakra-pāṇeḥ
of Lord Viṣṇu, who has a disc in His hand
yadṛcchayā
simply by the will.
O brāhmaṇas [teachers], as iron attracted by a magnetic stone moves automatically toward the magnet, my consciousness, having been changed by His will, is attracted by Lord Viṣṇu, who carries a disc in His hand. Thus I have no independence.

For iron to be attracted by a magnet is natural. Similarly, for all living entities to be attracted toward Kṛṣṇa is natural, and therefore the Lord’s real name is Kṛṣṇa, meaning He who attracts everyone and everything. The typical examples of such attraction are found in Vṛndāvana, where everything and everyone is attracted by Kṛṣṇa. The elderly persons like Nanda Mahārāja and Yaśodādevī, the friends like Śrīdāmā, Sudāmā and the other cowherd boys, the gopīs like Śrīmatī Rādhārāṇī and Her associates, and even the birds, beasts, cows and calves are attracted. The flowers and fruits in the gardens are attracted, the waves of the Yamunā are attracted, and the land, sky, trees, plants, animals and all other living beings are attracted by Kṛṣṇa. This is the natural situation of everything in Vṛndāvana.

Just contrary to the affairs of Vṛndāvana is the material world, where no one is attracted by Kṛṣṇa and everyone is attracted by māyā. This is the difference between the spiritual and material worlds. Hiraṇyakaśipu, who was in the material world, was attracted by women and money, whereas Prahlāda Mahārāja, being in his natural position, was attracted by Kṛṣṇa. In replying to Hiraṇyakaśipu’s question about why Prahlāda Mahārāja had a deviant view, Prahlāda said that his view was not deviant, for the natural position of everyone is to be attracted by Kṛṣṇa. Hiraṇyakaśipu found this view deviant, Prahlāda said, because of being unnaturally unattracted by Kṛṣṇa. Hiraṇyakaśipu therefore needed purification.

As soon as one is purified of material contamination, he is again attracted by Kṛṣṇa ( sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ). In the material world, everyone is contaminated by the dirt of sense gratification and is acting according to different designations, sometimes as a human being, sometimes a beast, sometimes a demigod or tree, and so on. One must be cleansed of all these designations. Then one will be naturally attracted to Kṛṣṇa. The bhakti process purifies the living entity of all unnatural attractions. When one is purified he is attracted by Kṛṣṇa and begins to serve Kṛṣṇa instead of serving māyā. This is his natural position. A devotee is attracted by Kṛṣṇa, whereas a nondevotee, being contaminated by the dirt of material enjoyment, is not. This is confirmed by the Lord in Bhagavad-gītā (7.28) :

yeṣāṁ tv anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām te dvandva-moha-nirmuktā bhajante māṁ dṛḍha-vratāḥ

“Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination.” One must be freed from all the sinful dirt of material existence. Everyone in this material world is contaminated by material desire. Unless one is free from all material desire ( anyābhilāṣitā-śūnyam ), one cannot be attracted by Kṛṣṇa.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O brāhmaṇa! As iron moves automatically toward the magnet, my consciousness moves on its own towards Viṣṇu and moves away from your consciousness. What is this difference in intelligence? Just as iron moves on its own towards a magnet, my consciousness moves on its own towards Viṣṇu and becomes spontaneously different (bhidyate) from your consciousness. It does so on its own, not caused by pious karmas, austerity or charities. The meaning is this. The magnet by its śakti attracts the iron and joins with it. There is no cause or goal in that action. Just as the magnet has its nature of attracting iron, Viṣṇu has his nature. The mind of the devotee becomes attracted to the Lord, controlled by his mercy. Where is my independence in that?
Like iron drawn to a magnet, Prahlāda's consciousness is irresistibly drawn by the Lord with the disc — he has no independence in the matter. True attraction to Kṛṣṇa is not a decision but a recognition of pre-existing pull. He is Kṛṣṇa: the all-attractive.
Reflection Questions
  • What in you is already 'iron to the magnet' — pulled toward the sacred without your decision?
  • How might you stop resisting that pull and simply follow it?
📝 My note

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