Śrīmad-Bhāgavatam 11.4.16
इन्द्रायानम्य सदसि शृण्वतां त्रिदिवौकसाम् ।
ऊचुर्नारायणबलं शक्रस्तत्रास विस्मित: ॥ १६ ॥
indrāyānamya sadasi
[indraayaanamya sadasi]
śṛṇvatāṁ tri-divaukasām
[shrinvataam tri-divaukasaam]
ūcur nārāyaṇa-balaṁ
[oochur naaraayana-balam]
śakras tatrāsa vismitaḥ
[shakras tatraasa vismitah]
Word-for-word
indrāya
—
to Lord Indra
ānamya
—
bowing down
sadasi
—
in his assembly
śṛṇvatām
—
while they were listening
tri-diva
—
the three heavens
okasām
—
whose residents
ūcuḥ
—
they told
nārāyaṇa-balam
—
about the strength of Lord Nārāyaṇa
śakraḥ
—
Indra
tatra
—
at that
āsa
—
became
vismitaḥ
—
surprised.
Blended reading (Sanskrit + English inline)
indrāyānamya sadasi
indrāya
to Lord Indra
ānamya
bowing down
sadasi
in his assembly
śṛṇvatāṁ tri-divaukasām
śṛṇvatām
while they were listening
tri-diva
the three heavens
okasām
whose residents
ūcur nārāyaṇa-balaṁ
ūcuḥ
they told
nārāyaṇa-balam
about the strength of Lord Nārāyaṇa
śakras tatrāsa vismitaḥ
śakraḥ
Indra
tatra
at that
āsa
became
vismitaḥ
surprised.
The servants of the demigods reached the assembly of Indra, and thus, while all the residents of the three heavens listened, they explained to Indra the supreme power of Nārāyaṇa. When Indra heard of Nara-Nārāyaṇa Ṛṣi and became aware of his offense, he was both frightened and astonished.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The servants of the devatās, bowing to Indra in the assembly, described the power of Nārāyaṇa while the residents listened. Indra became astonished by this.
Indra became afraid, thinking, “I have committed an offense.”
Personal Guidance
When Indra hears of Nara-Nārāyaṇa's supreme power, even the king of heaven is struck with fear and wonder — true power belongs to Kṛṣṇa alone.
Practical Applications
- Notice today where you secretly identify with your position or status, and remember that even Indra trembled before Nārāyaṇa's power.
- When you receive a report about someone whose spiritual stature exceeds yours, refuse the urge to compete and instead offer respect.
- Before any meeting where you fear losing face, take one minute to remember that Nārāyaṇa is the actual source of every strength in the room.
Reflection Questions
- Where in my life have I, like Indra, attacked something sacred and only realized the offense after the consequences arrived?
- What would change in my conduct today if I truly accepted that the people I dismiss may be carrying Nārāyaṇa's power?
For Each Age Group
youth
- When a classmate you dismissed turns out to be quietly excellent — academically, spiritually, or morally — drop the comparison and learn from them today.
- Notice the small Indra-throne of being "the senior" in a friend group or club, and refuse to use it to put down someone with less social power.
- Before posting anything mocking online, ask whether you actually know the spiritual standing of the person you are about to belittle.
householder
- If you have spoken harshly to a spouse, child, or junior colleague who is sincerely practicing, acknowledge the offense today rather than waiting for consequences to force the conversation.
- When a report reaches you about someone in your family or workplace whose devotion exceeds your own, treat that news the way Indra should have — with humility, not damage control.
- Build a household rhythm where Nārāyaṇa's supremacy is openly acknowledged at meals or evenings, so children do not grow up assuming the parent is the highest authority in the room.
senior
- Review your life for the Indras you have been — positions of authority where you struck out at people you later learned were carrying real bhakti — and seek to make amends while you still can.
- When mentoring younger devotees, refuse to use seniority as a throne; remember that Nārāyaṇa's power can rest on the youngest sādhaka in the room.
- As mortality nears, let the astonishment Indra felt mature in you into steady surrender — fear of the Lord's power softening into love of His person.
Common Pitfalls
- Reading this verse as a story about a distant demigod's mistake while overlooking the same Indra-like arrogance operating in oneself.
- Confusing astonishment and fear of a devotee's power with actual surrender — Indra was shaken but still had to be corrected further.
- Using the verse to feel superior to Indra, replicating his very offense of underestimating others' spiritual standing.
Discussion Prompts
- Share a time you discovered, after the fact, that someone you had dismissed or opposed was actually a serious devotee — what shifted in you?
- Indra had to hear about Nārāyaṇa's power from his servants in open assembly; where in your life do you need to hear hard truth publicly rather than privately?
- Is fear of a devotee's power a step toward surrender, or a substitute for it? Defend your position with this verse.
Role Play
Two students: one plays a senior manager who has just learned that the junior colleague he repeatedly belittled is a quiet, accomplished sādhaka with significant spiritual standing. The other plays a friend the manager confides in. Work through the manager's mixture of fear, embarrassment, and the question of whether and how to approach the junior colleague.
Objections & Responses
- This is just palace gossip about demigods — what does Indra's embarrassment have to do with my modern life?
Indra here is every one of us in any seat of small authority — parent, manager, senior student — who assumes our position protects us from consequence. The verse shows that learning of a greater power in someone we underestimated is a universal, recurring human moment, and the question is whether we respond with Indra's eventual humility or harden into denial. - If Nārāyaṇa is supreme, why does He need His power announced to Indra by servants in an assembly? Sounds like mythological posturing.
Nārāyaṇa needs nothing announced; the announcement is for Indra's benefit and for ours. Kṛṣṇa arranges that news of His devotees' standing reaches the proud through ordinary channels — colleagues, juniors, witnesses — precisely so the proud have a chance to correct course before harder lessons arrive.
My note
Source: vedabase.io