FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 7.2.46

भूतेन्द्रियमनोलिङ्गान् देहानुच्चावचान् विभु: । भजत्युत्सृजति ह्यन्यस्तच्चापि स्वेन तेजसा ॥ ४६ ॥
bhūtendriya-mano-liṅgān
[bhootendriya-mano-lingaan]
dehān uccāvacān vibhuḥ
[dehaan uchchaavachaan vibhuh]
bhajaty utsṛjati hy anyas
[bhajaty utsrijati hy anyas]
tac cāpi svena tejasā
[tach chaapi svena tejasaa]
bhūta — by the five material elements indriya — the ten senses manaḥ — and the mind liṅgān — characterized dehān — gross material bodies ucca-avacān — high class and low class vibhuḥ — the individual soul, which is the lord of the body and senses bhajati — achieves utsṛjati — gives up hi — indeed anyaḥ — being different tat — that ca — also api — indeed svena — by his own tejasā — power of advanced knowledge.
Blended reading (Sanskrit + English inline)
bhūtendriya-mano-liṅgān
bhūta
by the five material elements
indriya
the ten senses
manaḥ
and the mind
liṅgān
characterized
dehān uccāvacān vibhuḥ
dehān
gross material bodies
ucca-avacān
high class and low class
vibhuḥ
the individual soul, which is the lord of the body and senses
bhajaty utsṛjati hy anyas
bhajati
achieves
utsṛjati
gives up
hi
indeed
anyaḥ
being different
tac cāpi svena tejasā
tat
that
ca
also
api
indeed
svena
by his own
tejasā
power of advanced knowledge.
The five material elements, the ten senses and the mind all combine to form the various parts of the gross and subtle bodies. The living entity comes in contact with his material bodies, whether high or low, and later gives them up by his personal prowess. This strength can be perceived in a living entity’s personal power to possess different types of bodies.

The conditioned soul has knowledge, and if he wants to fully utilize the gross and subtle bodies for his real advancement in life, he can do so. It is therefore said here that by his high intelligence ( svena tejasā ), by the superior power of superior knowledge achieved from the right source — the spiritual master, or ācārya — he can give up his conditional life in a material body and return home, back to Godhead. However, if he wants to keep himself in the darkness of this material world, he can do so. The Lord confirms this as follows in Bhagavad-gītā (9.25) :

yānti deva-vratā devān pitṝn yānti pitṛ-vratāḥ bhūtāni yānti bhūtejyā yānti mad-yājino ’pi mām

“Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me.”

The human form of body is valuable. One can use this body to go to the higher planetary systems, to Pitṛloka, or he can remain in this lower planetary system, but if one tries he can also return home, back to Godhead. This prowess is given by the Supreme Personality of Godhead as the Supersoul. Therefore the Lord says, mattaḥ smṛtir jñānam apohanaṁ ca: “From Me come remembrance, knowledge and forgetfulness.” If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies. If one takes to the devotional service of the Lord and surrenders unto Him, the Lord is prepared to give one directions by which to return home, back to Godhead, but if one foolishly wants to keep himself in darkness, he can continue in a life of material existence.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The jīva accepts and gives up gross bodies which also have a subtle body composed of mind and senses. In some cases, he gives up the subtle body by knowledge. “The King has gone somewhere. What is he doing?” He accepts and gives up gross bodies in which he attains (bhūta) a subtle body (liṅgam) composed of senses and mind, just as he has accepted and given up the present body. However, by the strength of knowledge gained by good fortune (svena tejasā), he sometimes gives up the subtle body as well.
The five elements, ten senses, and mind combine into bodies high and low; the soul acquires and discards these by its own power and direction. With knowledge from a true ācārya, one can stop choosing more bodies and return home. Right teaching unlocks real freedom.
Reflection Questions
  • What teaching from a real ācārya is currently offering you a way out of repeating patterns?
  • Where do you keep 'choosing more bodies' — fresh entanglements — instead of going home?
📝 My note

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