Śrīmad-Bhāgavatam 7.13.4
पश्येदात्मन्यदो विश्वं परे सदसतोऽव्यये ।
आत्मानं च परं ब्रह्म सर्वत्र सदसन्मये ॥ ४ ॥
paśyed ātmany ado viśvaṁ
[pashyed aatmany ado vishvam]
pare sad-asato ’vyaye
[pare sad-asato ’vyaye]
ātmānaṁ ca paraṁ brahma
[aatmaanam cha param brahma]
sarvatra sad-asan-maye
[sarvatra sad-asan-maye]
Word-for-word
paśyet
—
one should see
ātmani
—
in the Supreme Soul
adaḥ
—
this
viśvam
—
universe
pare
—
beyond
sat-asataḥ
—
the creation or cause of creation
avyaye
—
in the Absolute, which is free from deterioration
ātmānam
—
himself
ca
—
also
param
—
the supreme
brahma
—
absolute
sarvatra
—
everywhere
sat-asat
—
in the cause and in the effect
maye
—
all-pervading.
Blended reading (Sanskrit + English inline)
paśyed ātmany ado viśvaṁ
paśyet
one should see
ātmani
in the Supreme Soul
adaḥ
this
viśvam
universe
pare sad-asato ’vyaye
pare
beyond
sat-asataḥ
the creation or cause of creation
avyaye
in the Absolute, which is free from deterioration
ātmānam
himself
ātmānaṁ ca paraṁ brahma
ca
also
param
the supreme
brahma
absolute
sarvatra sad-asan-maye
sarvatra
everywhere
sat-asat
in the cause and in the effect
maye
all-pervading.
The sannyāsī should always try to see the Supreme pervading everything and see everything, including this universe, resting on the Supreme.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
He should always try to see this universe in the Lord, who is beyond cause and effect, and should see the Lord, the Supreme Brahman, in all things composed of cause and effect.
Sad-asataḥ pare means “in the Lord devoid of cause and effect.”
Personal Guidance
The sannyāsī should always see the Supreme pervading everything and everything resting on Him. The practice is not occasional remembrance but constant vision. Train the eye so that no perception arrives without the Lord embedded in it.
Reflection Questions
- How often during your day does Kṛṣṇa enter your perception spontaneously?
- What practice could increase the frequency of that uninvited seeing?
My note
Source: vedabase.io