FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 4.29.78

यदाक्षैश्चरितान् ध्यायन् कर्माण्याचिनुतेऽसकृत् । सति कर्मण्यविद्यायां बन्ध: कर्मण्यनात्मन: ॥ ७८ ॥
yadākṣaiś caritān dhyāyan
[yadaakshaish charitaan dhyaayan]
karmāṇy ācinute ’sakṛt
[karmaany aachinute ’sakrit]
sati karmaṇy avidyāyāṁ
[sati karmany avidyaayaam]
bandhaḥ karmaṇy anātmanaḥ
[bandhah karmany anaatmanah]
yadā — when akṣaiḥ — by the senses caritān — pleasures enjoyed dhyāyan — thinking of karmāṇi — activities ācinute — performs asakṛt — always sati karmaṇi — when material affairs continue avidyāyām — under illusion bandhaḥ — bondage karmaṇi — in activity anātmanaḥ — of the material body.
Blended reading (Sanskrit + English inline)
yadākṣaiś caritān dhyāyan
yadā
when
akṣaiḥ
by the senses
caritān
pleasures enjoyed
dhyāyan
thinking of
karmāṇy ācinute ’sakṛt
karmāṇi
activities
ācinute
performs
asakṛt
always
sati karmaṇi
when material affairs continue
sati karmaṇy avidyāyāṁ
avidyāyām
under illusion
bandhaḥ karmaṇy anātmanaḥ
bandhaḥ
bondage
karmaṇi
in activity
anātmanaḥ
of the material body.
As long as we desire to enjoy sense gratification, we create material activities. When the living entity acts in the material field, he enjoys the senses, and while enjoying the senses, he creates another series of material activities. In this way the living entity becomes entrapped as a conditioned soul.

While in the subtle body, we create many plans to enjoy sense gratification. These plans are recorded in the spool of one’s mind as bīja, the root of fruitive activities. In conditional life the living entity creates a series of bodies one after another, and this is called karma-bandhana. As explained in Bhagavad-gītā (3.9) , yajñārthāt karmaṇo ’nyatra loko ’yaṁ karma-bandhanaḥ: if we act only for the satisfaction of Viṣṇu, there is no bondage due to material activity, but if we act otherwise, we become entrapped by one material activity after another. Under these circumstances, it is to be supposed that by thinking, feeling and willing we are creating a series of future material bodies. In the words of Bhaktivinoda Ṭhākura, anādi karama-phale, paḍi’ bhavārṇava-jale: the living entity falls into the ocean of karma-bandhana as a result of past material activities. Instead of plunging oneself into the ocean of material activity, one should accept material activity only to maintain body and soul together. The rest of one’s time should be devoted to engaging in the transcendental loving service of the Lord. In this way one can attain relief from the reactions of material activity.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
When one performs actions by the senses while thinking of objects of enjoyment, bondage to action of the body occurs, since each of those actions have the seed of ignorance. How is the mind the cause of saṁsāra? One meditates on objects of enjoyment (caritān). Because each act has ignorance as its seed, bondage to action of the body (anātmanaḥ) takes place.
Desire for sense gratification creates material activities; activities create more desire; entrapment compounds. The loop is self-reinforcing; only an external intervention breaks it.
Reflection Questions
  • Where is my loop self-reinforcing without my notice?
  • What external intervention have I been refusing?
📝 My note

← Read full Chapter 29