FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 7.10.4

नान्यथा तेऽखिलगुरो घटेत करुणात्मन: । यस्त आशिष आशास्ते न स भृत्य: स वै वणिक् ॥ ४ ॥
nānyathā te ’khila-guro
[naanyathaa te ’khila-guro]
ghaṭeta karuṇātmanaḥ
[ghateta karunaatmanah]
yas ta āśiṣa āśāste
[yas ta aashisha aashaaste]
na sa bhṛtyaḥ sa vai vaṇik
[na sa bhrityah sa vai vanik]
na — not anyathā — otherwise te — of You akhila-guro — O supreme instructor of the entire creation ghaṭeta — such a thing can happen karuṇā-ātmanaḥ — the Supreme Person, who is extremely kind to His devotees yaḥ — any person who te — from You āśiṣaḥ — material benefits āśāste — desires (in exchange for serving You) na — not saḥ — such a person bhṛtyaḥ — a servitor saḥ — such a person vai — indeed vaṇik — a merchant (who wants to get material profit from his business).
Blended reading (Sanskrit + English inline)
nānyathā te ’khila-guro
na
not
anyathā
otherwise
te
of You
ghaṭeta karuṇātmanaḥ
akhila-guro
O supreme instructor of the entire creation
ghaṭeta
such a thing can happen
karuṇā-ātmanaḥ
the Supreme Person, who is extremely kind to His devotees
yas ta āśiṣa āśāste
yaḥ
any person who
te
from You
na sa bhṛtyaḥ sa vai vaṇik
āśiṣaḥ
material benefits
āśāste
desires (in exchange for serving You)
na
not
saḥ
such a person
bhṛtyaḥ
a servitor
saḥ
such a person
vai
indeed
vaṇik
a merchant (who wants to get material profit from his business).
Otherwise, O my Lord, O supreme instructor of the entire world, You are so kind to Your devotee that You could not induce him to do something unbeneficial for him. On the other hand, one who desires some material benefit in exchange for devotional service cannot be Your pure devotee. Indeed, he is no better than a merchant who wants profit in exchange for service.

It is sometimes found that one comes to a devotee or a temple of the Lord just to get some material benefit. Such a person is described here as a mercantile man. Bhagavad-gītā speaks of ārto jijñāsur arthārthī. The word ārta refers to one who is physically distressed, and arthārthī refers to one in need of money. Such persons are forced to approach the Supreme Personality of Godhead for mitigation of their distress or to get some money by the benediction of the Lord. They have been described as sukṛtī, pious, because in their distress or need for money they have approached the Supreme Lord. Unless one is pious, one cannot approach the Supreme Personality of Godhead. However, although a pious man may receive some material benefit, one who is concerned with material benefits cannot be a pure devotee. When a pure devotee receives material opulences, this is not because of his pious activity but for the service of the Lord. When one engages in devotional service, one is automatically pious. Therefore, a pure devotee is anyābhilāṣitā-śūnyam. He has no desire for material profit, nor does the Lord induce him to try to profit materially. When a devotee needs something, the Supreme Personality of Godhead supplies it ( yoga-kṣemaṁ vahāmy aham ).

Sometimes materialists go to a temple to offer flowers and fruit to the Lord because they have learned from Bhagavad-gītā that if a devotee offers some flowers and fruits, the Lord accepts them. In Bhagavad-gītā (9.26) the Lord says:

patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ

“If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it.” Thus a man with a mercantile mentality thinks that if he can get some material benefit, like a large amount of money, simply by offering a little fruit and flower, this is good business. Such persons are not accepted as pure devotees. Because their desires are not purified, they are still mercantile men, even though they go to temples to make a show of being devotees. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam: only when one is fully freed from material desires can one be purified, and only in that purified state can one serve the Lord. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate . This is the pure devotional platform.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O guru of the world! Being merciful, it could not be otherwise. The person who desires benedictions is not your devotee. He is a merchant. O guru of the whole world! You teach for everyone’s benefit, including that of Brahmā, Śiva and others. “Tell me the qualities of the devotee.” I will tell you the qualities of the master and the servant. Te stands for tvattaḥ, “from you.” He who desires something from you is a merchant. Giving you a leaf, flower or food, he wants to have the wealth of Brahmā or Indra, or become the possessor of elephants, horses and chariots.
You are too kind to Your devotee to induce him toward something unbeneficial; one who serves for material profit is no better than a merchant. The Lord does not offer benedictions to bind devotees deeper. Mercantile bhakti is no bhakti.
Reflection Questions
  • What 'mercantile' element has crept into your devotional life?
  • Where do you serve God with a price tag attached?
📝 My note

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