Śrīmad-Bhāgavatam 7.2.29-31
विशीर्णरत्नकवचं विभ्रष्टाभरणस्रजम् ।
शरनिर्भिन्नहृदयं शयानमसृगाविलम् ॥ २९ ॥
प्रकीर्णकेशं ध्वस्ताक्षं रभसा दष्टदच्छदम् ।
रज:कुण्ठमुखाम्भोजं छिन्नायुधभुजं मृधे ॥ ३० ॥
उशीनरेन्द्रं विधिना तथा कृतं
पतिं महिष्य: प्रसमीक्ष्य दु:खिता: ।
हता: स्म नाथेति करैरुरो भृशं
घ्नन्त्यो मुहुस्तत्पदयोरुपापतन् ॥ ३१ ॥
viśīrṇa-ratna-kavacaṁ
[visheerna-ratna-kavacham]
vibhraṣṭābharaṇa-srajam
[vibhrashtaabharana-srajam]
śara-nirbhinna-hṛdayaṁ
[shara-nirbhinna-hridayam]
śayānam asṛg-āvilam
[shayaanam asrig-aavilam]
prakīrṇa-keśaṁ dhvastākṣaṁ
[prakeerna-kesham dhvastaaksham]
rabhasā daṣṭa-dacchadam
[rabhasaa dashta-dachchadam]
rajaḥ-kuṇṭha-mukhāmbhojaṁ
[rajah-kuntha-mukhaambhojam]
chinnāyudha-bhujaṁ mṛdhe
[chinnaayudha-bhujam mridhe]
uśīnarendraṁ vidhinā tathā kṛtaṁ
[usheenarendram vidhinaa tathaa kritam]
patiṁ mahiṣyaḥ prasamīkṣya duḥkhitāḥ
[patim mahishyah prasameekshya duhkhitaah]
hatāḥ sma nātheti karair uro bhṛśaṁ
[hataah sma naatheti karair uro bhrisham]
ghnantyo muhus tat-padayor upāpatan
[ghnantyo muhus tat-padayor upaapatan]
Word-for-word
viśīrṇa
—
scattered here and there
ratna
—
made of jewels
kavacam
—
protective armor
vibhraṣṭa
—
fallen off
ābharaṇa
—
ornaments
srajam
—
garlands
śara-nirbhinna
—
pierced by arrows
hṛdayam
—
the heart
śayānam
—
lying down
asṛk-āvilam
—
smeared with blood
prakīrṇa-keśam
—
his hair loosened and scattered
dhvasta-akṣam
—
his eyes obscured
rabhasā
—
with anger
daṣṭa
—
bitten
dacchadam
—
his lips
rajaḥ-kuṇṭha
—
covered with dust
mukha-ambhojam
—
his face, which had formerly resembled a lotus flower
chinna
—
cut off
āyudha-bhujam
—
his arms and weapons
mṛdhe
—
on the battlefield
uśīnara-indram
—
the master of the state of Uśīnara
vidhinā
—
by providence
tathā
—
thus
kṛtam
—
forced into this position
patim
—
the husband
mahiṣyaḥ
—
the queens
prasamīkṣya
—
seeing
duḥkhitāḥ
—
very much aggrieved
hatāḥ
—
killed
sma
—
certainly
nātha
—
O husband
iti
—
thus
karaiḥ
—
with the hands
uraḥ
—
the breast
bhṛśam
—
constantly
ghnantyaḥ
—
pounding
muhuḥ
—
again and again
tat-padayoḥ
—
at the feet of the King
upāpatan
—
fell down.
Blended reading (Sanskrit + English inline)
viśīrṇa-ratna-kavacaṁ
viśīrṇa
scattered here and there
ratna
made of jewels
kavacam
protective armor
vibhraṣṭābharaṇa-srajam
vibhraṣṭa
fallen off
ābharaṇa
ornaments
srajam
garlands
śara-nirbhinna-hṛdayaṁ
śara-nirbhinna
pierced by arrows
hṛdayam
the heart
śayānam asṛg-āvilam
śayānam
lying down
asṛk-āvilam
smeared with blood
prakīrṇa-keśaṁ dhvastākṣaṁ
prakīrṇa-keśam
his hair loosened and scattered
dhvasta-akṣam
his eyes obscured
rabhasā daṣṭa-dacchadam
rabhasā
with anger
daṣṭa
bitten
dacchadam
his lips
rajaḥ-kuṇṭha-mukhāmbhojaṁ
rajaḥ-kuṇṭha
covered with dust
mukha-ambhojam
his face, which had formerly resembled a lotus flower
chinnāyudha-bhujaṁ mṛdhe
chinna
cut off
āyudha-bhujam
his arms and weapons
mṛdhe
on the battlefield
uśīnarendraṁ vidhinā tathā kṛtaṁ
uśīnara-indram
the master of the state of Uśīnara
vidhinā
by providence
tathā
thus
kṛtam
forced into this position
patiṁ mahiṣyaḥ prasamīkṣya duḥkhitāḥ
patim
the husband
mahiṣyaḥ
the queens
prasamīkṣya
seeing
duḥkhitāḥ
very much aggrieved
hatāḥ sma nātheti karair uro bhṛśaṁ
hatāḥ
killed
sma
certainly
nātha
O husband
iti
thus
karaiḥ
with the hands
uraḥ
the breast
bhṛśam
constantly
ghnantyo muhus tat-padayor upāpatan
ghnantyaḥ
pounding
muhuḥ
again and again
tat-padayoḥ
at the feet of the King
upāpatan
fell down.
His golden, bejeweled armor smashed, his ornaments and garlands fallen from their places, his hair scattered and his eyes lusterless, the slain King lay on the battlefield, his entire body smeared with blood, his heart pierced by the arrows of the enemy. When he died he had wanted to show his prowess, and thus he had bitten his lips, and his teeth remained in that position. His beautiful lotuslike face was now black and covered with dust from the battlefield. His arms, with his sword and other weapons, were cut and broken. When the queens of the King of Uśīnara saw their husband lying in that position, they began crying, “O lord, now that you have been killed, we also have been killed.” Repeating these words again and again, they fell down, pounding their breasts, at the feet of the dead King.
Purport
As stated here, rabhasā daṣṭa-dacchadam: the dead King, while fighting in anger, bit his lips to show his prowess, but nonetheless he was killed by providence ( vidhinā ). This proves that we are controlled by higher authorities; our personal power or endeavor is not always supreme. We must therefore accept the position offered to us by the order of the Supreme.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
When the queens saw their husband, King of Uśīnara, killed by fate, biting his lips in anger, his bejeweled armor smashed, his ornaments and garlands fallen from their places, his heart pierced by arrows, his body smeared with blood, his hair scattered, his eyes lusterless, his lotus face covered with dust, his arms and weapons broken, they began to lament. "O lord, now that you have been killed, we also have been killed." They fell down at the feet of the dead King, pounding their breasts repeatedly.
The King had bitten his lip in anger (rabhasā), while fighting, and at that moment he had been hit by the weapon of the enemy. He died in that condition.
Related lectures
Personal Guidance
Suyajña's queens fall on his shattered body, weeping that they too have died with him. Worldly love often defines itself by what cannot survive separation. The shock of death exposes how identified we are with another person's body.
Reflection Questions
- Whose loss would, today, feel like the death of part of you — and what does that tell you about your identification?
- How could that love be reframed so that the soul, not the body, becomes its true object?
My note
Source: vedabase.io