FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 7.10.6

अहं त्वकामस्त्वद्भ‍क्तस्त्वं च स्वाम्यनपाश्रय: । नान्यथेहावयोरर्थो राजसेवकयोरिव ॥ ६ ॥
ahaṁ tv akāmas tvad-bhaktas
[aham tv akaamas tvad-bhaktas]
tvaṁ ca svāmy anapāśrayaḥ
[tvam cha svaamy anapaashrayah]
nānyathehāvayor artho
[naanyathehaavayor artho]
rāja-sevakayor iva
[raaja-sevakayor iva]
aham — as far as I am concerned tu — indeed akāmaḥ — without material desire tvat-bhaktaḥ — fully attached to You without motivation tvam ca — Your Lordship also svāmī — the real master anapāśrayaḥ — without motivation (You do not become the master with motivation) na — not anyathā — without being in such a relationship as master and servant iha — here āvayoḥ — our arthaḥ — any motivation (the Lord is the pure master, and Prahlāda Mahārāja is the pure devotee with no materialistic motivation) rāja — of a king sevakayoḥ — and the servitor iva — like (just as a king exacts taxes for the benefit of the servant or the citizens pay taxes for the benefit of the king).
Blended reading (Sanskrit + English inline)
ahaṁ tv akāmas tvad-bhaktas
aham
as far as I am concerned
tu
indeed
akāmaḥ
without material desire
tvat-bhaktaḥ
fully attached to You without motivation
tvaṁ ca svāmy anapāśrayaḥ
tvam ca
Your Lordship also
svāmī
the real master
anapāśrayaḥ
without motivation (You do not become the master with motivation)
nānyathehāvayor artho
na
not
anyathā
without being in such a relationship as master and servant
iha
here
āvayoḥ
our
arthaḥ
any motivation (the Lord is the pure master, and Prahlāda Mahārāja is the pure devotee with no materialistic motivation)
rāja-sevakayor iva
rāja
of a king
sevakayoḥ
and the servitor
iva
like (just as a king exacts taxes for the benefit of the servant or the citizens pay taxes for the benefit of the king).
O my Lord, I am Your unmotivated servant, and You are my eternal master. There is no need of our being anything other than master and servant. You are naturally my master, and I am naturally Your servant. We have no other relationship.

Śrī Caitanya Mahāprabhu said, jīvera ‘svarūpa’ haya — kṛṣṇera ‘nitya-dāsa’: every living being is eternally a servant of the Supreme Lord, Kṛṣṇa. Lord Kṛṣṇa says in Bhagavad-gītā (5.29) , bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram: “I am the proprietor of all planets, and I am the supreme enjoyer.” This is the natural position of the Lord, and the natural position of the living being is to surrender unto Him ( sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ). If this relationship continues, then real happiness exists eternally between the master and servant. Unfortunately, when this eternal relationship is disturbed, the living entity wants to become separately happy and thinks that the master is his order supplier. In this way there cannot be happiness. Nor should the master cater to the desires of the servant. If he does, he is not the real master. The real master commands, “You must do this,” and the real servant immediately obeys the order. Unless this relationship between the Supreme Lord and the subordinate living entity is established, there can be no real happiness. The living entity is āśraya, always subordinate, and the Supreme Personality of Godhead is viṣaya, the supreme objective, the goal of life. Unfortunate persons trapped in this material world do not know this. Na te viduḥ svārtha-gatiṁ hi viṣṇum: illusioned by the material energy, everyone in this material world is unaware that the only aim of life is to approach Lord Viṣṇu.

ārādhanānāṁ sarveṣāṁ viṣṇor ārādhanaṁ param tasmāt parataraṁ devi tadīyānāṁ samarcanam

In the Padma Purāṇa Lord Śiva explains to his wife, Parvatī, the goddess Durgā, that the highest goal of life is to satisfy Lord Viṣṇu, who can be satisfied only when His servant is satisfied. Śrī Caitanya Mahāprabhu therefore teaches, gopī-bhartuḥ pada-kamalayor dāsa-dāsānudāsaḥ. One must become a servant of the servant. Prahlāda Mahārāja also prayed to Lord Nṛsiṁhadeva that he might be engaged as the servant of the Lord’s servant. This is the prescribed method of devotional service. As soon as a devotee wants the Supreme Personality of Godhead to be his order supplier, the Lord immediately refuses to become the master of such a motivated devotee. In Bhagavad-gītā (4.11) the Lord says, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham. “As one surrenders unto Me, I reward him accordingly.” Materialistic persons are generally inclined to material profits. As long as one continues in such an adulterated position, he does not receive the benefit of returning home, back to Godhead.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
I am your servant, not desiring benefits, and you are my master, without dependence on service. Our relationship should not be anything else--such as that of a material king and servant. Our real relationship is master and servant. You do not take shelter of power which is dependent on servants. Our relationship should not be anything else. Though the relationship of master and servant with desires is well known in the material world, it is impure. Our relationship should not be like that. Material relationships are criticized.
I am Your unmotivated servant; You are my eternal master. There is no need of any other relationship. Naming the relationship as eternal and unmotivated is the heart of bhakti. All other arrangements are negotiable; this one is not.
Reflection Questions
  • Where do you negotiate the master-servant relationship as if it were one option among many?
  • What single act today would make the unmotivated servant role real?
📝 My note

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