Śrīmad-Bhāgavatam 6.16.60
सुखाय दु:खमोक्षाय कुर्वाते दम्पती क्रिया: ।
ततोऽनिवृत्तिरप्राप्तिर्दु:खस्य च सुखस्य च ॥ ६० ॥
sukhāya duḥkha-mokṣāya
[sukhaaya duhkha-mokshaaya]
kurvāte dampatī kriyāḥ
[kurvaate dampatee kriyaah]
tato ’nivṛttir aprāptir
[tato ’nivrittir apraaptir]
duḥkhasya ca sukhasya ca
[duhkhasya cha sukhasya cha]
Word-for-word
sukhāya
—
for happiness
duḥkha-mokṣāya
—
for release from the unhappy state
kurvāte
—
perform
dam-patī
—
the wife and husband
kriyāḥ
—
activities
tataḥ
—
from that
anivṛttiḥ
—
no cessation
aprāptiḥ
—
no achievement
duḥkhasya
—
of distress
ca
—
also
sukhasya
—
of happiness
ca
—
also.
Blended reading (Sanskrit + English inline)
sukhāya duḥkha-mokṣāya
sukhāya
for happiness
duḥkha-mokṣāya
for release from the unhappy state
kurvāte dampatī kriyāḥ
kurvāte
perform
dam-patī
the wife and husband
kriyāḥ
activities
tato ’nivṛttir aprāptir
tataḥ
from that
anivṛttiḥ
no cessation
aprāptiḥ
no achievement
duḥkhasya ca sukhasya ca
duḥkhasya
of distress
ca
also
sukhasya
of happiness
ca
also.
As husband and wife, a man and woman plan together to attain happiness and decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress. On the contrary, they are a cause of great unhappiness.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Husband and wife perform actions to produce happiness and to destroy misery. But there is no cessation of suffering and no attainment of happiness.
This is further described in three verses. There is no destruction of suffering and no attainment of happiness.
Personal Guidance
Husband and wife plan jointly for happiness and reduction of unhappiness, but their activity is full of desires and never delivers happiness. Even the model of relational planning fails to deliver.
Reflection Questions
- Where am I trying to engineer happiness with my spouse or partner through desire-based plans?
- What would 'less desire, more shared service' look like?
My note
Source: vedabase.io