Śrīmad-Bhāgavatam 10.69.33
Blended reading (Sanskrit + English inline)
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yoga-īśvara-īśasya
—
of the supreme master of yoga masters
Compound: yoga-īśvara (master of mystic power) + īśa (master) in genitive. The repeated title (cf. v.19, v.38) — anchoring every domestic action in Bhagavān's status as the source of all mystic potency. Even the family festivals are yoga-īśvara-līlā.
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mahā-utsavān
—
great festivals
Compound: mahā (great) + utsava (festival, lifting up). Utsava is celebration that lifts everyone present. Gauḍīyas: every Vaiṣṇava utsava in Caitanya-tradition (Jhulan, Janmāṣṭamī, Rathayātrā) is a continuation of Dvārakā's mahā-utsava grammar.
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visismire
—
they were amazed
Past tense of vi + √smi (to be astonished). The citizens' astonishment mirrors Nārada's vismita at v.22 and v.42 — astonishment is the chapter's recurring affective signature, marking every threshold of Bhagavān's yoga-māyā.
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apatyānām
—
of the children
From apatya (offspring). Kṛṣṇa's children — pradyumna, Sāmba, Aniruddha and the rest. Gauḍīyas: Bhagavān's own family is structured exactly as a model human family, so that human families have a divine template to emulate.
At the end of yearly festivals he sent the daughters and their husbands from his house back to their own houses. At t the beginning of the festivals he brought them from their houses. Seeing this, people were astonished.
The people were astonished at the marriages as well as the coming and going of the daughters with their husbands since these events were unimaginable. Why? This was all done by the master of all masters of yoga. Or, it was done by the Lord of the Kumāras. The people of Vaikuṇṭha such as Garuḍa were astonished.
The people were astonished at the marriages as well as the coming and going of the daughters with their husbands, or the coming of the sons with their brides with gifts, since these events were unimaginable. Why? This was all done by the master of all masters of yoga. Or, it was done by the Lord of the Kumāras. The people of Vaikuṇṭha such as Garuḍa were astonished since this did not occur in Vaikuṇṭha.
- What family transitions could become occasions of remembrance rather than routine?
- How does festivity weave devotion into family life?
Whole cities gather to watch the family of a great king celebrate the comings and goings of its daughters and sons-in-law — because in such a family every household event becomes a public lesson. Kṛṣṇa's domestic calendar is the world's holiday calendar.
My note
Source: vedabase.io