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Śrīmad-Bhāgavatam 7.13.46

श्रीनारद उवाच धर्मं पारमहंस्यं वै मुने: श्रुत्वासुरेश्वर: । पूजयित्वा तत: प्रीत आमन्‍त्र्यप्रययौ गृहम् ॥ ४६ ॥
śrī-nārada uvāca
[shree-naarada uvaacha]
dharmaṁ pāramahaṁsyaṁ vai
[dharmam paaramahamsyam vai]
muneḥ śrutvāsureśvaraḥ
[muneh shrutvaasureshvarah]
pūjayitvā tataḥ prīta
[poojayitvaa tatah preeta]
āmantrya prayayau gṛham
[aamantrya prayayau griham]
śrī-nāradaḥ uvāca — Śrī Nārada Muni said dharmam — the occupational duty pāramahaṁsyam — of the paramahaṁsas, the most perfect human beings vai — indeed muneḥ — from the saintly person śrutvā — thus hearing asura-īśvaraḥ — the King of the asuras, Prahlāda Mahārāja pūjayitvā — by worshiping the saintly person tataḥ — thereafter prītaḥ — being very pleased āmantrya — taking permission prayayau — left that place gṛham — for his home.
Blended reading (Sanskrit + English inline)
śrī-nārada uvāca
śrī-nāradaḥ uvāca
Śrī Nārada Muni said
dharmaṁ pāramahaṁsyaṁ vai
dharmam
the occupational duty
pāramahaṁsyam
of the paramahaṁsas, the most perfect human beings
vai
indeed
muneḥ śrutvāsureśvaraḥ
muneḥ
from the saintly person
śrutvā
thus hearing
asura-īśvaraḥ
the King of the asuras, Prahlāda Mahārāja
pūjayitvā tataḥ prīta
pūjayitvā
by worshiping the saintly person
tataḥ
thereafter
prītaḥ
being very pleased
āmantrya prayayau gṛham
āmantrya
taking permission
prayayau
left that place
gṛham
for his home.
Nārada Muni continued: After Prahlāda Mahārāja, the King of the demons, heard these instructions from the saint, he understood the occupational duties of a perfect person [paramahaṁsa]. Thus he duly worshiped the saint, took his permission and then left for his own home.

As quoted in Caitanya-caritāmṛta ( Madhya 8.128) , Śrī Caitanya Mahāprabhu said:

kibā vipra, kibā nyāsī, śūdra kene naya yei kṛṣṇa-tattva-vettā sei ‘guru’ haya

A guru, or spiritual master, can be anyone who is well conversant with the science of Kṛṣṇa. Therefore although Prahlāda Mahārāja was a gṛhastha ruling over the demons, he was a paramahaṁsa, the best of human beings, and thus he is our guru. In the list of gurus, or authorities, Prahlāda Mahārāja’s name is therefore mentioned:

svayambhūr nāradaḥ śambhuḥ kumāraḥ kapilo manuḥ prahlādo janako bhīṣmo balir vaiyāsakir vayam

( Bhāg. 6.3.20)

The conclusion is that a paramahaṁsa is an exalted devotee ( bhagavat-priya ). Such a paramahaṁsa may be in any stage of life — brahmacārī, gṛhastha, vānaprastha or sannyāsa — and be equally liberated and exalted.

Thus end the Bhaktivedanta purports of the Seventh Canto, Thirteenth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Behavior of a Perfect Person.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Nārada said: After Prahlāda Mahārāja, the King of the demons, heard about the path of the paramahaṁsa, he worshiped the saint, took his permission, and then left for his home. Thus ends the commentary on the Thirteenth Chapter of the Seventh Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas. Chapter Fourteen Duties of the Householder
Related verses
After hearing these instructions, Prahlāda understood the duties of a paramahaṁsa, worshiped the saint, took his permission, and returned home. Even a king-ruler receives instruction humbly, then resumes his post with deeper understanding.
Reflection Questions
  • When you receive a teaching, do you let it transform your daily duty rather than leave you wishing to flee from it?
  • How does humble reception of teaching change the way you return to ordinary life?
📝 My note

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