FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.6.16

ध्यायतश्चरणाम्भोजं भावनिर्जितचेतसा । औत्कण्ठ्याश्रुकलाक्षस्य हृद्यासीन्मे शनैर्हरि: ॥ १६ ॥
dhyāyataś caraṇāmbhojaṁ
[dhyaayatash charanaambhojam]
bhāva-nirjita-cetasā
[bhaava-nirjita-chetasaa]
autkaṇṭhyāśru-kalākṣasya
[autkanthyaashru-kalaakshasya]
hṛdy āsīn me śanair hariḥ
[hridy aaseen me shanair harih]
dhyāyataḥ — thus meditating upon caraṇa-ambhojam — the lotus feet of the localized Personality of Godhead bhāva-nirjita — mind transformed in transcendental love for the Lord cetasā — all mental activities (thinking, feeling and willing) autkaṇṭhya — eagerness aśru-kala — tears rolled down akṣasya — of the eyes hṛdi — within my heart āsīt — appeared me — my śanaiḥ — without delay hariḥ — the Personality of Godhead.
Blended reading (Sanskrit + English inline)
dhyāyataś caraṇāmbhojaṁ
dhyāyataḥ
thus meditating upon
caraṇa-ambhojam
the lotus feet of the localized Personality of Godhead
bhāva-nirjita
mind transformed in transcendental love for the Lord
bhāva-nirjita-cetasā
cetasā
all mental activities (thinking, feeling and willing)
autkaṇṭhyāśru-kalākṣasya
autkaṇṭhya
eagerness
aśru-kala
tears rolled down
akṣasya
of the eyes
hṛdy āsīn me śanair hariḥ
hṛdi
within my heart
āsīt
appeared
me
my
śanaiḥ
without delay
hariḥ
the Personality of Godhead.
As soon as I began to meditate upon the lotus feet of the Personality of Godhead with my mind transformed in transcendental love, tears rolled down my eyes, and without delay the Personality of Godhead, Śrī Kṛṣṇa, appeared on the lotus of my heart.

The word bhāva is significant here. This bhāva stage is attained after one has transcendental affection for the Lord. The first initial stage is called śraddhā, or a liking for the Supreme Lord, and in order to increase that liking one has to associate with pure devotees of the Lord. The third stage is to practice the prescribed rules and regulations of devotional service. This will dissipate all sorts of misgivings and remove all personal deficiencies that hamper progress in devotional service.

When all misgivings and personal deficiencies are removed, there is a standard faith in transcendental matter, and the taste for it increases in greater proportion. This stage leads to attraction, and after this there is bhāva, or the prior stage of unalloyed love for God. All the above different stages are but different stages of development of transcendental love. Being so surcharged with transcendental love, there comes a strong feeling of separation which leads to eight different kinds of ecstasies. Tears from the eyes of a devotee is an automatic reaction, and because Śrī Nārada Muni in his previous birth attained that stage very quickly after his departure from home, it was quite possible for him to perceive the actual presence of the Lord, which he tangibly experienced by his developed spiritual senses without material tinge.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
As I meditated on the lotus feet of the Lord with a mind conquered by prema, with tears in my eyes from longing, step by step the Lord made his appearance in my mind.
Commentary

As I meditated in the mind (hṛdi) with the mind (cetasā) conquered by prema (bhāva-nirjita), the Lord step by step made his appearance before me (āsīt). Or śanaiḥ (gradually) can mean that first he appeared in the heart, and then he appeared in the three functions of the mind—nose, ear and eye, so that I could experience the fragrance of his body, the sound of his ankle bells and the beauty of his face. What happened to me? I had tears in my eyes because of longing.

When transcendental love stirred, tears flowed and Kṛṣṇa appeared on the lotus of his heart. The Lord is reached through feeling, not technique. Sincerity of bhāva is the actual doorway.
Reflection Questions
  • Where in my practice is technique outpacing feeling?
  • What would it take for tears of devotion — not effort — to become familiar to me?
📝 My note

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