Śrīmad-Bhāgavatam 10.69.35
Blended reading (Sanskrit + English inline)
-
mṛgayām
—
hunting expedition
From mṛga (deer, beast). Mṛgayā is the classical kṣatriya pastime. Śāstra permits it only under restrictions — here Kṛṣṇa kills medhyān paśūn, animals offerable in yajña, refusing the prohibited kinds. Bhagavān-conducted mṛgayā is itself a model of dharmic restraint.
-
saindhavam
—
of the Sindh country
From Sindhu — the Indus region, famed for its warhorses. Kṛṣṇa rides the best of breeds. Gauḍīyas: even the Lord's mount is described — every detail of līlā is significant, because nothing in līlā is incidental.
-
medhyān
—
fit for sacrifice
From medha (sacrifice). Only paśus that are medhya — qualified for the altar — are killed. The qualifier limits the hunt strictly: dharmic mṛgayā has yajña as its only valid telos, distinguishing it from cruelty.
-
yadu-puṅgavaiḥ
—
by the most heroic Yadus
Compound: Yadu + puṅgava (bull, leader). The bulls-of-Yadus accompany Him. Gauḍīyas read the Yadu retinue as Bhagavān's eternal sakhya-pariṣad in the Dvārakā key, paralleling the cowherd-friends of Vraja.
Śrīla Prabhupāda comments: “According to Vedic regulations, the kṣatriyas were allowed to kill prescribed animals on certain occasions, either to maintain peace in the forests or to offer the animals in the sacrificial fire. Kṣatriyas are allowed to practice this killing art because they have to kill their enemies mercilessly to maintain peace in society.”
Mounting his horse from Sindhu, he went hunting.
He rode horses from Sind province since they galloped fast. Surrounded by persons like Sātyaki he killed animals suitable for sacrifice (medhyān).
- Where do I judge another's path by the rules of mine rather than its own?
- What looks rough in my life that is actually serving a higher discipline?
A king on a Sindh-bred warhorse, surrounded by his bravest companions, hunts only those animals fit for the altar. The hunt is not sport but yajña-procurement; the kṣatriya's mṛgayā is dharmic when its target is sacrificial.
My note
Source: vedabase.io