• suptam — asleep
  Past participle of √svap. The Lord's permitting Himself to be moved while asleep is a sign — like Kṛṣṇa permitting Yaśodā to bind Him — that aiśvarya recedes for the sake of līlā. Gauḍīyas read both as 'consent-to-be-carried.'
• paryaṅke — on a (fine) bed
  Locative of paryaṅka. The royal bed of Dvārakā. The contrast is deliberate: He is taken from luxury into Bāṇa's fortress, the way every Kṛṣṇa-līlā moves the Lord from comfort into the place where He is needed.
• yogam āsthitā — using mystic power
  Phrase: yogam (yoga) + āsthitā (having taken up). Citralekhā again — yoga as a service-instrument. Gauḍīyas read this as the right ordering: yoga subordinated to a līlā-purpose, not pursued for its own glamour.
• priyam — her beloved
  Accusative of priya. Citralekhā does not present Aniruddha to Ūṣā as 'the Yadu prince' or 'Kṛṣṇa's grandson' — she presents Him as priyam. Love's vocabulary, not lineage's, is the right one for the heart.

• Padaseva Pr SB 10-62-21 Oriya
  His Grace Padaseva Prabhu· Oriya
• Revati Raman Pr SB 10-62-21 - 2013-02-20 ISKCON Tirupati
  His Grace Revati Raman Prabhu· 2013-02-20· Telugu

Like a mother who lifts a sleeping child without waking him and carries him to where he needs to be, Citralekhā lifts Aniruddha from His Dvārakā bed and sets Him down in Śoṇitapura. He sleeps through the journey — even Bhagavān's vyūha consents to be carried in His own līlā.