• ādharam madhu — the honey of (His) lips
  Compound noun phrase: ādhara (lip) + madhu (honey). The phrase Mahāprabhu Himself uses in His Śikṣāṣṭaka and in the rasa-poetry He recites at Gambhīrā. Vraja's mādhurya is bodily and specific — lips, not abstractions.
• pāyayitvā — having made (me) drink
  Absolutive of the causative of √pā. The grammatical form does the theological work: the lover is the active causer; the beloved is made to drink. The Lord initiates the taste; the soul does not summon Him.
• vṛjina-arṇave — in the ocean of distress
  Compound: vṛjina (distress) + arṇave (in the ocean). Bhāgavata-imagery: bhava-arṇava (ocean of birth-and-death), duḥkha-arṇava (ocean of sorrow), and now vṛjina-arṇava. The remedy is always the same — Kṛṣṇa's hand, no other.
• spṛhayatīm — hankering for Him
  Present participle of √spṛh. Distinct from kāma: spṛhā is the directed reaching of the heart toward a person, not the bodily urge. Gauḍīyas honor spṛhā when it is for Kṛṣṇa — Rūpa Gosvāmī's last verses are pure spṛhā for the dust of Vraja.

• Padaseva Pr SB 10-62-15 Oriya
  His Grace Padaseva Prabhu· Oriya

Like a cup pressed once to the lip and then withdrawn, leaving the taste but not the drink, Aniruddha's dream-kiss has cast Ūṣā into the ocean of separation. The Bhāgavatam keeps showing the same shape: a taste of the Lord is sweeter than every fulfillment — and more painful in its loss.