Śrīmad-Bhāgavatam 10.62.16
Blended reading (Sanskrit + English inline)
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vyasanam
—
distress
Accusative of vyasana. The same word used for the calamities of the Pāṇḍavas in exile. Citralekhā treats Ūṣā's love-pain as a real vyasana, not a triviality. Vaiṣṇava-sakhīs honor each other's heart-states; they don't dismiss them.
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manaḥ-hartā
—
thief of the heart
Compound: manaḥ (heart/mind) + hartā (thief). Hari Himself is the original manaḥ-hartā (hence the name Hari — 'one who steals'). Whoever steals the heart in the Bhāgavatam is, structurally, Hari operating at one remove.
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varam
—
husband-to-be
Accusative of vara. The same root that gives the verse of svayaṁ-vara — choosing one's groom. Gauḍīyas read every legitimate varaṇa (choosing) as a faint echo of the soul's choosing of Kṛṣṇa as eternal varaḥ.
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tri-lokyām
—
within the three worlds
Locative compound: tri (three) + lokyām (in the worlds). Citralekhā's scope is cosmic — she will scan the three lokas to find Him. Gauḍīyas note: her yogic reach is real, but it is bound to the trilokī; Kṛṣṇa's actual abode is beyond, and He has condescended to step into the trilokī to be found.
Interestingly, the name Citralekhā indicates a person skilled in the art of drawing or painting. Citra means “excellent” or “variegated,” and lekhā means “the art of drawing or painting.” Citralekhā, as described in the following verse, will now utilize the talent indicated by her name.
" I will relieve your distress if he is available (bhavyate) in the three worlds."
Citralekhā speaks in the present tense (apakarṣāmi) to indicate that very quickly she will remove Ūsa’s distress. If his picture that I draw can be pointed out by you I will bring him. Seeing the pictures, point out the person.
Like a friend who, instead of explaining away a fever, fetches the right medicine, Citralekhā does not lecture Ūṣā — she promises to bring the beloved Himself. Bhakti's sakhīs work the same way: they do not philosophize about Kṛṣṇa, they arrange the meeting.
My note
Source: vedabase.io