• śyāmaḥ — dark blue (in complexion)
  Nominative of śyāma. The defining hue of Kṛṣṇa (nava-jaladhara-śyāma). That Aniruddha shares it confirms what the catur-vyūha doctrine teaches: He is non-different from Kṛṣṇa in tattva, distinguished only by function.
• kamala-locanaḥ — lotus-eyed
  Compound: kamala (lotus) + locanaḥ (eyed). Padma-nayana is the Viṣṇu-tattva ocular signature. Whoever has 'lotus eyes' in the Bhāgavatam wears a Vaiṣṇava seal — the poet is naming Aniruddha's divinity through His features.
• pīta-vāsāḥ — yellow-garmented
  Compound: pīta (yellow) + vāsāḥ (clothing). Pītāmbara is Kṛṣṇa's iconographic mark. Brahma-saṁhitā 5.30 fixes Kṛṣṇa in pītāmbara; the cloth becomes a recognition-token, like Joseph's coat — Ūṣā's listing is already a confession of who He really is.
• hṛdayam-gamaḥ — going (straight) to the heart
  Compound: hṛdayam (heart) + gamaḥ (going to). The same epithet Vraja-poets give to Kṛṣṇa. Gauḍīyas distinguish two registers: in Vraja it points to nirupādhi prema; here it is the same magnetism heard at a lower octave.

• Padaseva Pr SB 10-62-14 Oriya
  His Grace Padaseva Prabhu· Oriya

Like someone who has glimpsed a face in a flash of lightning and can describe it only by its color, eyes, garments, arms — Ūṣā lists Aniruddha by the same iconographic register the Bhāgavatam uses for Kṛṣṇa Himself: śyāma, lotus-eyed, yellow-robed. The vyūha shares the Lord's signature.