FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.74.51

రాజసూయావభృథ్యేన స్‍నాతో రాజా యుధిష్ఠిర: । బ్రహ్మక్షత్రసభామధ్యే శుశుభే సురరాడివ ॥ ౫౧ ॥
rājasūyāvabhṛthyena
[raajasooyaavabhrithyena]
snāto rājā yudhiṣṭhiraḥ
[snaato raajaa yudhishthirah]
brahma-kṣatra-sabhā-madhye
[brahma-kshatra-sabhaa-madhye]
śuśubhe sura-rāḍ iva
[shushubhe sura-raad iva]
rājasūya — of the Rājasūya sacrifice avabhṛthyena — by the final, avabhṛtya ritual snātaḥ — bathed rājā yudhiṣṭhiraḥ — King Yudhiṣṭhira brahma - kṣatra — of brāhmaṇas and kṣatriyas sabhā — of the assembly madhye — in the midst śuśubhe — he appeared brilliant sura — of the demigods rāṭ — the King (Lord Indra) iva — like .
Blended reading (Sanskrit + English inline)
rājasūyāvabhṛthyena
rājasūya
of the Rājasūya sacrifice
avabhṛthyena
by the final, avabhṛtya ritual
snāto rājā yudhiṣṭhiraḥ
snātaḥ
bathed
rājā yudhiṣṭhiraḥ
King Yudhiṣṭhira
brahma-kṣatra-sabhā-madhye
brahma - kṣatra
of brāhmaṇas and kṣatriyas
sabhā
of the assembly
madhye
in the midst
śuśubhe sura-rāḍ iva
śuśubhe
he appeared brilliant
sura
of the demigods
rāṭ
the King (Lord Indra)
iva
like .
  • brahma - kṣatra - sabhā — the assembly of brāhmaṇas and kṣatriyas
    Compound: brahma (brāhmaṇa) + kṣatra (kṣatriya) + sabhā (assembly). The two upper varṇas seated together. Gauḍīyas: the verse pictures the kingdom's full upper structure ratifying Yudhiṣṭhira — and through him, Kṛṣṇa's agra-pūjā.
  • śuśubhe — he appeared brilliant
    Perfect of √śubh (to shine, to be auspicious). Cognate of śubha. The same root that names auspiciousness names his post-yajña glow.
  • sura - rāṭ iva — like the King of the demigods
    Compound + particle: sura + rāj (Indra) + iva (as). Yudhiṣṭhira's earthly status now mirrors Indra's heavenly one. The Bhāgavatam allows the comparison briefly — but only because the Pāṇḍava's first-honor went to a Lord above Indra.
  • avabhṛthyena snātaḥ — bathed by the avabhṛtha
    Instrumental + participle: avabhṛthya (the avabhṛtha ritual) + snāta (bathed). The bath that completes a great Vedic sacrifice. Gauḍīyas: snāna in the Bhāgavata is always two-layered — the outer water and the inner bhāva.
Purified in the final, avabhṛthya ritual, which marked the successful completion of the Rājasūya sacrifice, King Yudhiṣṭhira shone among the assembled brāhmaṇas and kṣatriyas like the King of the demigods himself.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Purified in the final, avabhṛthya ritual, which marked the successful completion of the Rājasūya sacrifice, King Yudhiṣṭhira shone among the assembled brāhmaṇas and kṣatriyas like the King of the demigods himself.
Jīva Gosvāmī Gauḍīya
Commentary

Out of enthusiasm the bath is again praised. One should see the Mahābhārata for details of the bathing and hair dressing of Yudhiṣṭhira and Draupadī performed by the Lord.

Related values
Aparigraha (Non-possessiveness)Seva (Service / Selfless Action)Tyaga (Renunciation / Letting Go)Yajña (Sacrifice / Spirit of Offering)Dana (Charity / Generosity)Bhakti (Devotion)Nishkama Karma (Selfless Action)Prema (Divine Love)
Related verses
Concepts
RasaJiva

After every great work, the worker bathes — and the bath becomes the worker's coronation. Yudhiṣṭhira, fresh from avabhṛtha, sits among brāhmaṇas and kṣatriyas like Indra among the devas. The Rājasūya's interior has rearranged him.

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