Śrīmad-Bhāgavatam 10.68.26
Blended reading (Sanskrit + English inline)
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cāmara - vyajane
—
the pair of yak-tail fans
Cāmara — the white fan of royalty, also used in deity-worship. The Yādavas' royal symbols are the same emblems used to fan Kṛṣṇa's deity-form. The Kurus do not realize whose paraphernalia they are belittling.
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śaṅkham
—
the conchshell
Pañcajanya is Kṛṣṇa's own conch. To grant the Yādavas the right to a conch is, in Kuru reckoning, magnanimity; in truth Kṛṣṇa Himself is the source of every conch in every sabhā.
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upekṣayā
—
by our overlooking
From upa-īkṣ, 'looking past.' The Kurus imagine their inattention is the Yadus' privilege. Inattention will soon become its mirror — Balarāma will overlook their pleas only briefly.
Śrīla Prabhupāda writes that the Kurus were thinking, “They [the Yadus] should not have used such royal paraphernalia in our presence, but we did not check them due to our family relationships.” By using the words asmad-upekṣayā, the Kurus mean to say, “They were able to use these royal insignia because we did not take the matter seriously.” As explained by Śrīla Viśvanātha Cakravartī, the Kurus thought, “Showing concern about their use of these items would have been a sign of respect, but in fact we do not have such respect for them.… Since they are of inferior families, they are not to be respected, and so we pay no regard to them.”
We do not have regard, which is a symptom of respect. Rather we have disregard (upeksa) which is a sign of disrespect. Not respecting them because of their low family, we disregard their audacious acts.
They enjoy fanning by two cāmaras.
They enjoy royal services. Since they are unqualified, they cannot enjoy them, unless we allow exceptions.
A guard at the palace gate who claims credit for the king's silks because he 'lets them in' — the Kurus claim credit for the Yadus' royal symbols by saying they merely 'overlooked' them.
My note
Source: vedabase.io