Śrīmad-Bhāgavatam 10.60.24
Blended reading (Sanskrit + English inline)
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vyajanam
—
the fan
The cāmara of v. 7 falls. The chapter's whole opening — picture of her serving Him with the fan — comes undone in this single dropped object. Bhāgavatam composition is exact: the instrument lifted in love is dropped in fear.
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rambhā iva
—
as if a plantain tree
Rambhā (plantain) + iva (as if). The plantain is the Sanskrit poet's standard image for soft tenderness; it falls from its own softness, not from external force. Gauḍīyas read this image as iconic of mādhurya-rasa under apparent rejection.
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vāyu-vihataḥ
—
blown down by the wind
Compound: vāyu (wind) + vihata (struck). The 'wind' here is His words. Gauḍīyas would mark this an entry-point for vipralambha-vicāra: the word of the Beloved, in its absence, becomes the very air.
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pravikīrya keśān
—
scattering her hair
Pra-vi + √kṝ (to scatter) + keśān (hair). Hair in disarray is the stock-image of feminine grief in Sanskrit kāvya — Sītā at the aśoka grove, Draupadī at the assembly. The Bhāgavatam plants Rukmiṇī in that lineage.
Shocked by Lord Kṛṣṇa’s words, Rukmiṇī could not understand that the Lord was only teasing, and thus she displayed these ecstatic symptoms of grief, which Śrīla Viśvanātha Cakravartī characterizes as sāttvika ecstasies ranging from “becoming stunned” to “dissolution.”
She became very unhappy because of his unaffectionate words. She became fearful because she feared he would leave her. She became distressed because of the unhappiness and fear. She lost her intelligence to understand that he was only joking because of unhappiness, fear and distress. Her bracelets fell off because her body became thin due to the pain of impeding separation. Due to loss of consciousness, her intelligence was lost, and suddenly she attained the ninth state (muhyan), and thus fell on the ground . She displayed all the sativa bhavas beginning with stambha and ending with pralaya.
“He did this out of jest since that is his nature. Moreover it was impossible for him to give her up because they had sons and daughters. We did she not consider this at all?” She lost all discrimination because she lost intelligence, since she was most compliant (dākṣiṇya). Her bracelets fell off without her being aware. Not only she lost discrimination, but she lost consciousness (viklava-dhiyaḥ) and fainted so that her hair scattered completely. She fell down completely like a banana tree blown down by the wind.
A plantain tree, whose trunk is layered tenderness all the way through, is felled by a single gust — not because the wind is strong but because the tree is soft. Rukmiṇī falls so, her hair scattering, the fan flying from her hand. The collapse is the proof of the tenderness.
My note
Source: vedabase.io