Śrīmad-Bhāgavatam 10.60.25
Blended reading (Sanskrit + English inline)
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prema-bandhanam
—
the bondage of pure love
Compound: prema (pure love of God) + bandhana (binding). The single phrase containing the Gauḍīya summum bonum. Bhagavān is bound only by prema (cf. SB 10.9.18, dāmodara-līlā) — and Rukmiṇī's bondage TO Him is also prema. Both directions of the bond are named here.
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hāsya-prauḍhim
—
the full import of His joking
Compound: hāsya (joke, laughter) + prauḍhi (maturity, sophistication). His joking is 'mature' — calibrated rasa, not crude prank. Gauḍīyas treat hāsya as one of the seven secondary rasas (gauṇa-rasa) at the service of the primary mādhurya.
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karuṇaḥ
—
merciful
From √kṛp. Karuṇā — the mercy that ends the test the moment it strains the devotee. Gauḍīyas hold that Bhagavān's pralambha is always upper-bounded by His karuṇā; He never breaks what He bends.
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anvakampata
—
felt compassion
Aorist of anu + √kamp — to commiserate. The hinge-verb of the chapter — the moment the tease turns into consolation. Compassion does not merely follow the test; it was the test's purpose.
Just as the materialist is bound by ignorance, Rukmini, not understanding the depth of his joking, was bound by prema (prema bandhanam). Anuraga, attraction caused by prema, produces a sense of wretchedness within the experiencer, so that the person feels unworthy and consequently fears that she will be rejected by the lover.
She had the strongest, indescribable bondage of prema but she was unable to consider his joking since she lacked vāmya prema. Though he was most inclined to joke, he had compassion on her because he was merciful to all beings (karuṇaḥ), what to speak of her, because he was Kṛṣṇa, Bhagavān, famous for great qualities.
She had the strongest, indescribable bondage of prema but she was unable to consider his joking since she lacked vāmya-prema. Though he was most inclined to joke, he had compassion on her because he was merciful to all beings (karuṇaḥ), what to speak of her, because he was Bhagavān, manifesting unlimited qualities, since he was Kṛṣṇa, the great ocean of inconceivable variety and greatness or the attractor of the heart of his beloved. Therefore he was merciful to her. Or being the personification of karuṇa-rasa for his devotees when they cry, he showed compassion.
A father, having tickled his small daughter past her threshold, sees her chin quiver and lifts her at once — the joke ends in the arms that carry her. So Kṛṣṇa, seeing prema-bandhana rather than understanding, ends the pralambha and rises from the bed.
My note
Source: vedabase.io