Śrīmad-Bhāgavatam 10.51.44
Blended reading (Sanskrit + English inline)
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praṇamya
—
after bowing down
Absolutive of pra-√nam. The physical sign of recognition. Before words, the body bows. Gauḍīyas place praṇāma among the six limbs of śaraṇāgati — the embodied confession that Bhagavān is higher.
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mudā-anvitaḥ
—
filled with joy
Phrase — joy-accompanied. Mucukunda's mood at recognition is mudā — bhakti-ānanda. The Bhāgavata is careful: recognition of Bhagavān produces joy, not fear; joy is the diagnostic affect of right-relation.
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nārāyaṇam devam
—
Nārāyaṇa, the Supreme Lord
Phrase — the highest Vaiṣṇava theological name in this chapter. Nārāyaṇa = nāra (men, waters) + ayana (shelter): the resting-place of all souls. Gauḍīyas read this name's appearance as the moment Mucukunda crosses from kṣatriya-recognition to Vaiṣṇava-recognition.
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garga-vākyam
—
the words of Garga
Compound: garga + vākyam (speech). Paramparā transmission named. Even centuries of sleep cannot erase a guru's words; they wait in the bhakta until Bhagavān's darśana calls them up.
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anusmaran
—
remembering
Present participle of anu-√smṛ — to recall following-along. Smaraṇa, one of the nine limbs of bhakti, is activated. Mucukunda's bhakti begins to function in its proper Gauḍīya form precisely at this verse.
Although the Lord here appears as four-handed Nārāyaṇa, we may say that Mucukunda was addressing Śrī Kṛṣṇa. All of this is taking place within the context of kṛṣṇa-līlā, the pastimes of Lord Kṛṣṇa. It is well known to Vaiṣṇavas that the four-handed forms of Viṣṇu, or Nārāyaṇa, are expansions of Śrī Kṛṣṇa. Thus within the pastimes of Lord Kṛṣṇa there may also appear viṣṇu-līlā, the activities of Viṣṇu. Such are the qualities and activities of the Supreme Godhead. Deeds that for us would be extraordinary and even impossible are commonplace, effortless pastimes for the Supreme Personality of Godhead. Śrīla Śrīdhara Svāmī informs us that Mucukunda was aware of the prediction of the ancient sage Garga that in the twenty-eighth millennium the Supreme Lord would descend. According to Ācārya Viśvanātha, Garga Muni further informed Mucukunda that he would personally see the Lord. Now it was all happening.
Remembering the words of Garga, "In the twenty eighth yuga Krsna will appear and become visible to you." Mucukunda recognized Krsna, bowed to him, and spoke.
Remembering Garga’s words, recognizing that Nārāyaṇa was Svayam Bhagavān Kṛṣṇa, in joy he offered respects and spoke.
Remembering Garga’s words, recognizing that Nārāyaṇa was Svayam Bhagavān, Kṛṣṇa, in joy he offered respects and spoke. Devam means he shone brightly.
Mucukunda bows, and an old memory surfaces: the sage Garga had told him of the Yadu-avatāra. Recognition is recall — what the guru placed in him eons ago now flowers in the cave. Bhakti's pedagogy: store paramparā-teaching, trust that it will ripen when needed.
Earlier in this very canto (SB 10.8.13-19), Gargācārya, the family guru of the Yadus, performed Kṛṣṇa's name-giving ceremony in Nanda's home, declared Him to be Nārāyaṇa Himself, and listed His future deeds. The same Garga had, eons earlier, given Mucukunda the doctrine of the Yadu-avatāra; that teaching now flowers.
Gauḍīyas read this as the Bhāgavata's structural argument for paramparā: the same ācārya teaches across yugas, threading bhaktas to bhaktas, recognition to recognition. Mucukunda remembers Garga; we remember through our own paramparā-line.
My note
Source: vedabase.io