FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 10.47.56

సరిద్వనగిరిద్రోణీర్వీక్షన్ కుసుమితాన్ ద్రుమాన్ । కృష్ణం సంస్మారయన్ రేమే హరిదాసో వ్రజౌకసామ్ ॥ ౫౬ ॥
sarid-vana-giri-droṇīr
[sarid-vana-giri-droneer]
vīkṣan kusumitān drumān
[veekshan kusumitaan drumaan]
kṛṣṇaṁ saṁsmārayan reme
[krishnam samsmaarayan reme]
hari-dāso vrajaukasām
[hari-daaso vrajaukasaam]
sarit — the rivers vana — forests giri — mountains droṇīḥ — and valleys vīkṣan — seeing kusumitān — flowering drumān — the trees kṛṣṇam — about Kṛṣṇa saṁsmārayan — inspiring remembrance reme — he took pleasure hari - dāsaḥ — the servant of Lord Hari vraja - okasām — for the residents of Vraja .
Blended reading (Sanskrit + English inline)
sarid-vana-giri-droṇīr
sarit
the rivers
vana
forests
giri
mountains
droṇīḥ
and valleys
vīkṣan kusumitān drumān
vīkṣan
seeing
kusumitān
flowering
drumān
the trees
kṛṣṇaṁ saṁsmārayan reme
kṛṣṇam
about Kṛṣṇa
saṁsmārayan
inspiring remembrance
reme
he took pleasure
hari-dāso vrajaukasām
hari - dāsaḥ
the servant of Lord Hari
vraja - okasām
for the residents of Vraja .
  • kusumitān drumān — flowering trees
    Compound: kusumitān (flowered) + drumān (trees). The trees of Vraja — kadamba, aśoka, nīpa — that Kṛṣṇa rested under. Gauḍīyas note that each named Vraja tree holds a specific līlā.
  • saṁsmārayan — inspiring remembrance
    Causative present participle of sam + √smṛ. Uddhava causes others to remember — he becomes a smāraka, a memory-trigger. Gauḍīyas read this as the function of every Vaiṣṇava saint: causing kṛṣṇa-smaraṇa in others.
  • hari-dāsaḥ — the servant of Lord Hari
    Compound: hari + dāsaḥ. Uddhava's deepest identity. Gauḍīyas note: hari-dāsa is also the name Caitanya gave to His nāmācārya Haridāsa Ṭhākura — the title is recurrent and weighty.
That servant of Lord Hari, seeing the rivers, forests, mountains, valleys and flowering trees of Vraja, enjoyed inspiring the inhabitants of Vṛndāvana by reminding them of Lord Kṛṣṇa.

Śrīla Śrīdhara Svāmī points out that as Uddhava wandered about Vṛndāvana, he reminded Vraja’s residents of Kṛṣṇa by asking them questions about the pastimes the Lord had performed in each of these places, namely the rivers, forests, mountains and valleys. Thus Uddhava himself enjoyed great transcendental bliss in their association.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
That servant of Lord Hari, seeing the rivers, forests, mountains, valleys and flowering trees of Vraja, enjoyed inspiring the inhabitants of Vṛndāvana by reminding them of Lord Kṛṣṇa.
Jīva Gosvāmī Gauḍīya
Commentary

He made them remember Kṛṣṇa completely (saṁsmārayan). This means he made Kṛṣṇa directly appear to them. They ended up directly contacting him through remembrance. Thus Uddhava also was satisfied. Just as the cows saw Kṛṣṇa’s sphūrti, so the trees began to flower because of his sphūrti.

Śrīdhara Svāmī Gauḍīya
Commentary

Wandering with them in Vṛndāvana, Uddhava attained the highest happiness. He was the servant of the Lord, most attractive to him (hareḥ) because of receving the Lord’s mercy in various ways. He was fixed in serving the Lord directly in various ways. He enjoyed seeing the rivers and forests in order to make the people of Vraja directly remember Kṛṣna through relating his pastimes. In this way he wandered about with them, seeing the qualities of the rivers and forest. On seeing a place of pastimes with the people of Vraja, he developed the highest bliss. This showed the greatness of the place. Or seeing Kṛṣṇa when he saw the flowering trees and the rivers of Vraja, he enjoyed and made the gopīs remember Kṛṣṇa, according to the instruction “You are not separate from me at any time.” (SB 10.47.29)

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)Karuna (Kindness / Compassion)
Related verses

Uddhava walks Vraja's rivers, hills, valleys, flowering trees — and finds himself doing what Kṛṣṇa did. The land that the gopīs called a smaraṇa-instrument now operates on him. He came to deliver kathā; the land delivers kathā to him.

📝 My note

← Read full Chapter 47