FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 9.1.8

పరావరేషాం భూతానామాత్మా య: పురుష: పర: । స ఏవాసీదిదం విశ్వం కల్పాన్తేఽన్యన్న కిఞ్చన ॥ ౮ ॥
parāvareṣāṁ bhūtānām
[paraavareshaam bhootaanaam]
ātmā yaḥ puruṣaḥ paraḥ
[aatmaa yah purushah parah]
sa evāsīd idaṁ viśvaṁ
[sa evaaseed idam vishvam]
kalpānte ’nyan na kiṣcana
[kalpaante ’nyan na kishchana]
para-avareṣām — of all living entities, in higher or lower statuses of life bhūtānām — of those who have taken material bodies (the conditioned souls) ātmā — the Supersoul yaḥ — one who is puruṣaḥ — the Supreme Person paraḥ — transcendental saḥ — He eva — indeed āsīt — was existing idam — this viśvam — universe kalpa-ante — at the end of the millennium anyat — anything else na — not kiṣcana — anything whatsoever.
Blended reading (Sanskrit + English inline)
parāvareṣāṁ bhūtānām
para-avareṣām
of all living entities, in higher or lower statuses of life
bhūtānām
of those who have taken material bodies (the conditioned souls)
ātmā yaḥ puruṣaḥ paraḥ
ātmā
the Supersoul
yaḥ
one who is
puruṣaḥ
the Supreme Person
paraḥ
transcendental
sa evāsīd idaṁ viśvaṁ
saḥ
He
eva
indeed
āsīt
was existing
idam
this
viśvam
universe
kalpānte ’nyan na kiṣcana
kalpa-ante
at the end of the millennium
anyat
anything else
na
not
kiṣcana
anything whatsoever.
The transcendental Supreme Person, the Supersoul of all living entities, who are in different statuses of life, high and low, existed at the end of the millennium, when neither this manifested cosmos nor anything else but Him existed.

Taking the proper position from which to describe the dynasty of Manu, Śukadeva Gosvāmī begins by saying that when the entire world is inundated, only the Supreme Personality of Godhead exists, and nothing else. Śukadeva Gosvāmī will now describe how the Lord creates other things, one after another.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Supreme Person, the soul of all superior and inferior beings, existed at the end of the millennium, when neither this manifested cosmos nor anything else but him existed. In order to understand the topic, he relates in five verses the dynasty of Manu from the beginning of creation, bringing in topics already spoken.
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