SB 8.17.22 — FolioCorpus

Śrīmad-Bhāgavatam 8.17.22

స వై సమాధియోగేన కశ్యపస్తదబుధ్యత । ప్రవిష్టమాత్మని హరేరంశం హ్యవితథేక్షణ: ॥ ౨౨ ॥

sa vai samādhi-yogena

[sa vai samaadhi-yogena]

kaśyapas tad abudhyata

[kashyapas tad abudhyata]

praviṣṭam ātmani harer

[pravishtam aatmani harer]

aṁśaṁ hy avitathekṣaṇaḥ

[amsham hy avitathekshanah]

Word-for-word

saḥ — Kaśyapa Muni vai — indeed samādhi-yogena — by mystic meditation kaśyapaḥ — Kaśyapa Muni tat — then abudhyata — could understand praviṣṭam — entered ātmani — within himself hareḥ — of the Supreme Lord aṁśam — a plenary portion hi — indeed avitatha-īkṣaṇaḥ — whose vision is never mistaken.

Blended reading (Sanskrit + English inline)

sa vai samādhi-yogena

saḥ

Kaśyapa Muni

vai

indeed

samādhi-yogena

by mystic meditation

kaśyapas tad abudhyata

kaśyapaḥ

Kaśyapa Muni

tat

then

abudhyata

could understand

praviṣṭam ātmani harer

praviṣṭam

entered

ātmani

within himself

hareḥ

of the Supreme Lord

aṁśaṁ hy avitathekṣaṇaḥ

aṁśam

a plenary portion

indeed

avitatha-īkṣaṇaḥ

whose vision is never mistaken.

Being situated in a meditational trance, Kaśyapa Muni, whose vision is never mistaken, could see that a plenary portion of the Supreme Personality of Godhead had entered within him.

Gauḍīya Ācāryas

Viśvanātha Cakravartī Ṭhākura Gauḍīya

Translation

Kaśyapa, whose knowledge is always true, understood by absorption in samādhi that a portion of the Lord had entered within him. Avitathekṣaṇaḥ means “whose knowledge is not futile.”

📝 My note

Source: vedabase.io