Śrīmad-Bhāgavatam 8.16.44-45
భుఞ్జీత తైరనుజ్ఞాత: సేష్ట: శేషం సభాజితై: ।
బ్రహ్మచార్యథ తద్రాత్ర్యాం శ్వోభూతే ప్రథమేఽహని ॥ ౪౪ ॥
స్నాత: శుచిర్యథోక్తేన విధినా సుసమాహిత: ।
పయసా స్నాపయిత్వార్చేద్ యావద్వ్రతసమాపనమ్ ॥ ౪౫ ॥
bhuṣjīta tair anujṣātaḥ
[bhushjeeta tair anujshaatah]
seṣṭaḥ śeṣaṁ sabhājitaiḥ
[seshtah shesham sabhaajitaih]
brahmacāry atha tad-rātryāṁ
[brahmachaary atha tad-raatryaam]
śvo bhūte prathame ’hani
[shvo bhoote prathame ’hani]
snātaḥ śucir yathoktena
[snaatah shuchir yathoktena]
vidhinā susamāhitaḥ
[vidhinaa susamaahitah]
payasā snāpayitvārced
[payasaa snaapayitvaarched]
yāvad vrata-samāpanam
[yaavad vrata-samaapanam]
Word-for-word
bhuṣjīta
—
should take the prasāda
taiḥ
—
by the brāhmaṇas
anujṣātaḥ
—
being permitted
sa-iṣṭaḥ
—
with friends and relatives
śeṣam
—
the remnants
sabhājitaiḥ
—
properly honored
brahmacārī
—
observance of celibacy
atha
—
of course
tat-rātryām
—
at night
śvaḥ bhūte
—
at the end of the night, when the morning comes
prathame ahani
—
on the first day
snātaḥ
—
bathing
śuciḥ
—
becoming purified
yathā-uktena
—
as stated before
vidhinā
—
by following the regulative principles
su-samāhitaḥ
—
with great attention
payasā
—
with milk
snāpayitvā
—
bathing the Deity
arcet
—
should offer worship
yāvat
—
as long as
vrata-samāpanam
—
the period of worship is not over.
Blended reading (Sanskrit + English inline)
bhuṣjīta tair anujṣātaḥ
bhuṣjīta
should take the prasāda
taiḥ
by the brāhmaṇas
anujṣātaḥ
being permitted
seṣṭaḥ śeṣaṁ sabhājitaiḥ
sa-iṣṭaḥ
with friends and relatives
śeṣam
the remnants
sabhājitaiḥ
properly honored
brahmacāry atha tad-rātryāṁ
brahmacārī
observance of celibacy
atha
of course
tat-rātryām
at night
śvo bhūte prathame ’hani
śvaḥ bhūte
at the end of the night, when the morning comes
prathame ahani
on the first day
snātaḥ śucir yathoktena
snātaḥ
bathing
śuciḥ
becoming purified
yathā-uktena
as stated before
vidhinā susamāhitaḥ
vidhinā
by following the regulative principles
su-samāhitaḥ
with great attention
payasā snāpayitvārced
payasā
with milk
snāpayitvā
bathing the Deity
arcet
should offer worship
yāvad vrata-samāpanam
yāvat
as long as
vrata-samāpanam
the period of worship is not over.
One should perfectly honor the respectable brāhmaṇas one has fed, and then, after taking their permission, one should take prasāda with his friends and relatives. For that night, one should observe strict celibacy, and the next morning, after bathing again, with purity and attention one should bathe the Deity of Viṣṇu with milk and worship Him according to the methods formerly stated in detail.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
With a friend, one should take the remnants with the permission of brāhmaṇas who have been honored. Observing celibacy at night, after bathing again the next morning, with purity and attention one should bathe the Lord with milk and worship him according to the methods mentioned on the first day of the vow.
After worshipping the brāhmaṇas with garlands and betel nut, with their permission one should eat along with one’s friends. Śvo bhūte means in the morning.
My note
Source: vedabase.io