Śrīmad-Bhāgavatam 6.4.35-39
శ్రీశుక ఉవాచ
ఇతి స్తుత: సంస్తువత: స తస్మిన్నఘమర్షణే ।
ప్రాదురాసీత్కురుశ్రేష్ఠ భగవాన్ భక్తవత్సల: ॥ ౩౫ ॥
కృతపాద: సుపర్ణాంసే ప్రలమ్బాష్టమహాభుజ: ।
చక్రశఙ్ఖాసిచర్మేషుధను:పాశగదాధర: ॥ ౩౬ ॥
పీతవాసా ఘనశ్యామ: ప్రసన్నవదనేక్షణ: ।
వనమాలానివీతాఙ్గో లసచ్ఛ్రీవత్సకౌస్తుభ: ॥ ౩౭ ॥
మహాకిరీటకటక: స్ఫురన్మకరకుణ్డల: ।
కాఞ్చ్యఙ్గులీయవలయనూపురాఙ్గదభూషిత: ॥ ౩౮ ॥
త్రైలోక్యమోహనం రూపం బిభ్రత్ త్రిభువనేశ్వర: ।
వృతో నారదనన్దాద్యై: పార్షదై: సురయూథపై: ।
స్తూయమానోఽనుగాయద్భి: సిద్ధగన్ధర్వచారణై: ॥ ౩౯ ॥
śrī-śuka uvāca
[shree-shuka uvaacha]
iti stutaḥ saṁstuvataḥ
[iti stutah samstuvatah]
sa tasminn aghamarṣaṇe
[sa tasminn aghamarshane]
prādurāsīt kuru-śreṣṭha
[praaduraaseet kuru-shreshtha]
bhagavān bhakta-vatsalaḥ
[bhagavaan bhakta-vatsalah]
kṛta-pādaḥ suparṇāṁse
[krita-paadah suparnaamse]
pralambāṣṭa-mahā-bhujaḥ
[pralambaashta-mahaa-bhujah]
cakra-śaṅkhāsi-carmeṣu-
[chakra-shankhaasi-charmeshu-]
dhanuḥ-pāśa-gadā-dharaḥ
[dhanuh-paasha-gadaa-dharah]
pīta-vāsā ghana-śyāmaḥ
[peeta-vaasaa ghana-shyaamah]
prasanna-vadanekṣaṇaḥ
[prasanna-vadanekshanah]
vana-mālā-nivītāṅgo
[vana-maalaa-niveetaango]
lasac-chrīvatsa-kaustubhaḥ
[lasach-chreevatsa-kaustubhah]
mahā-kirīṭa-kaṭakaḥ
[mahaa-kireeta-katakah]
sphuran-makara-kuṇḍalaḥ
[sphuran-makara-kundalah]
kāṣcy-aṅgulīya-valaya-
[kaashchy-anguleeya-valaya-]
nūpurāṅgada-bhūṣitaḥ
[noopuraangada-bhooshitah]
trailokya-mohanaṁ rūpaṁ
[trailokya-mohanam roopam]
bibhrat tribhuvaneśvaraḥ
[bibhrat tribhuvaneshvarah]
vṛto nārada-nandādyaiḥ
[vrito naarada-nandaadyaih]
pārṣadaiḥ sura-yūthapaiḥ
[paarshadaih sura-yoothapaih]
stūyamāno ’nugāyadbhiḥ
[stooyamaano ’nugaayadbhih]
siddha-gandharva-cāraṇaiḥ
[siddha-gandharva-chaaranaih]
Word-for-word
śrī-śukaḥ uvāca
—
Śrī Śukadeva Gosvāmī said
iti
—
thus
stutaḥ
—
being praised
saṁstuvataḥ
—
of Dakṣa, who was offering prayers
saḥ
—
that Supreme Personality of Godhead
tasmin
—
in that
aghamarṣaṇe
—
holy place celebrated as Aghamarṣaṇa
prādurāsīt
—
appeared
kuru-śreṣṭha
—
O best of the Kuru dynasty
bhagavān
—
the Supreme Personality of Godhead
bhakta-vatsalaḥ
—
who is very kind to His devotees
kṛta-pādaḥ
—
whose lotus feet were placed
suparṇa-aṁse
—
on the shoulders of His carrier, Garuḍa
pralamba
—
very long
aṣṭa-mahā-bhujaḥ
—
possessing eight mighty arms
cakra
—
disc
śaṅkha
—
conchshell
asi
—
sword
carma
—
shield
iṣu
—
arrow
dhanuḥ
—
bow
pāśa
—
rope
gadā
—
club
dharaḥ
—
holding
pīta-vāsāḥ
—
with yellow garments
ghana-śyāmaḥ
—
whose bodily hue was intense blue-black
prasanna
—
very cheerful
vadana
—
whose face
īkṣaṇaḥ
—
and glance
vana-mālā
—
by a garland of forest flowers
nivīta-aṅgaḥ
—
whose body was adorned from the neck down to the feet
lasat
—
shining
śrīvatsa-kaustubhaḥ
—
the jewel known as Kaustubha and the mark of Śrīvatsa
mahā-kirīṭa
—
of a very large and gorgeous helmet
kaṭakaḥ
—
a circle
sphurat
—
glittering
makara-kuṇḍalaḥ
—
earrings resembling sharks
kāṣcī
—
with a belt
aṅgulīya
—
finger rings
valaya
—
bracelets
nūpura
—
ankle bells
aṅgada
—
upper-arm bracelets
bhūṣitaḥ
—
decorated
trai-lokya-mohanam
—
captivating the three worlds
rūpam
—
His bodily features
bibhrat
—
shining
tri-bhuvana
—
of the three worlds
īśvaraḥ
—
the Supreme Lord
vṛtaḥ
—
surrounded
nārada
—
by exalted devotees, headed by Nārada
nanda-ādyaiḥ
—
and others, like Nanda
pārṣadaiḥ
—
who are all eternal associates
sura-yūthapaiḥ
—
as well as by the heads of the demigods
stūyamānaḥ
—
being glorified
anugāyadbhiḥ
—
singing after Him
siddha-gandharva-cāraṇaiḥ
—
by the Siddhas, Gandharvas and Cāraṇas.
Blended reading (Sanskrit + English inline)
śrī-śuka uvāca
śrī-śukaḥ uvāca
Śrī Śukadeva Gosvāmī said
iti stutaḥ saṁstuvataḥ
iti
thus
stutaḥ
being praised
saṁstuvataḥ
of Dakṣa, who was offering prayers
sa tasminn aghamarṣaṇe
saḥ
that Supreme Personality of Godhead
tasmin
in that
aghamarṣaṇe
holy place celebrated as Aghamarṣaṇa
prādurāsīt kuru-śreṣṭha
prādurāsīt
appeared
kuru-śreṣṭha
O best of the Kuru dynasty
bhagavān bhakta-vatsalaḥ
bhagavān
the Supreme Personality of Godhead
bhakta-vatsalaḥ
who is very kind to His devotees
kṛta-pādaḥ suparṇāṁse
kṛta-pādaḥ
whose lotus feet were placed
suparṇa-aṁse
on the shoulders of His carrier, Garuḍa
pralambāṣṭa-mahā-bhujaḥ
pralamba
very long
aṣṭa-mahā-bhujaḥ
possessing eight mighty arms
cakra-śaṅkhāsi-carmeṣu-
cakra
disc
śaṅkha
conchshell
asi
sword
carma
shield
iṣu
arrow
dhanuḥ-pāśa-gadā-dharaḥ
dhanuḥ
bow
pāśa
rope
gadā
club
dharaḥ
holding
pīta-vāsā ghana-śyāmaḥ
pīta-vāsāḥ
with yellow garments
ghana-śyāmaḥ
whose bodily hue was intense blue-black
prasanna-vadanekṣaṇaḥ
prasanna
very cheerful
vadana
whose face
īkṣaṇaḥ
and glance
vana-mālā-nivītāṅgo
vana-mālā
by a garland of forest flowers
nivīta-aṅgaḥ
whose body was adorned from the neck down to the feet
lasac-chrīvatsa-kaustubhaḥ
lasat
shining
śrīvatsa-kaustubhaḥ
the jewel known as Kaustubha and the mark of Śrīvatsa
mahā-kirīṭa-kaṭakaḥ
mahā-kirīṭa
of a very large and gorgeous helmet
kaṭakaḥ
a circle
sphuran-makara-kuṇḍalaḥ
sphurat
glittering
makara-kuṇḍalaḥ
earrings resembling sharks
kāṣcy-aṅgulīya-valaya-
kāṣcī
with a belt
aṅgulīya
finger rings
valaya
bracelets
nūpurāṅgada-bhūṣitaḥ
nūpura
ankle bells
aṅgada
upper-arm bracelets
bhūṣitaḥ
decorated
trailokya-mohanaṁ rūpaṁ
trai-lokya-mohanam
captivating the three worlds
rūpam
His bodily features
bibhrat tribhuvaneśvaraḥ
bibhrat
shining
tri-bhuvana
of the three worlds
īśvaraḥ
the Supreme Lord
vṛto nārada-nandādyaiḥ
vṛtaḥ
surrounded
nārada
by exalted devotees, headed by Nārada
nanda-ādyaiḥ
and others, like Nanda
pārṣadaiḥ sura-yūthapaiḥ
pārṣadaiḥ
who are all eternal associates
sura-yūthapaiḥ
as well as by the heads of the demigods
stūyamāno ’nugāyadbhiḥ
stūyamānaḥ
being glorified
siddha-gandharva-cāraṇaiḥ
anugāyadbhiḥ
singing after Him
siddha-gandharva-cāraṇaiḥ
by the Siddhas, Gandharvas and Cāraṇas.
Śrī Śukadeva Gosvāmī said: The Supreme Personality of Godhead, Hari, who is extremely affectionate to His devotees, was very pleased by the prayers offered by Dakṣa, and thus He appeared at that holy place known as Aghamarṣaṇa. O Mahārāja Parīkṣit, best of the Kuru dynasty, the Lord’s lotus feet rested on the shoulders of His carrier, Garuḍa, and He appeared with eight long, mighty, very beautiful arms. In His hands He held a disc, conchshell, sword, shield, arrow, bow, rope and club — in each hand a different weapon, all brilliantly shining. His garments were yellow and His bodily hue deep bluish. His eyes and face were very cheerful, and from His neck to His feet hung a long garland of flowers. His chest was decorated with the Kaustubha jewel and the mark of Śrīvatsa. On His head was a gorgeous round helmet, and His ears were decorated with earrings resembling sharks. All these ornaments were uncommonly beautiful. The Lord wore a golden belt on His waist, bracelets on His arms, rings on His fingers, and ankle bells on His feet. Thus decorated by various ornaments, Lord Hari, who is attractive to all the living entities of the three worlds, is known as Puruṣottama, the best personality. He was accompanied by great devotees like Nārada, Nanda and all the principal demigods, led by the heavenly king, Indra, and the residents of various upper planetary systems such as Siddhaloka, Gandharvaloka and Cāraṇaloka. Situated on both sides of the Lord and behind Him as well, these devotees offered Him prayers continuously.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Śukadeva Gosvāmī said: O Mahārāja Parīkṣit! The Supreme Lord, affectionate to his devotees, on being praised by Dakṣa, appeared at that holy place known as Aghamarṣaṇa. The Lord's lotus feet rested on the shoulders of Garuḍa, and he appeared with eight long, powerful arms. In his hands he held a disc, conchshell, sword, shield, arrow, bow, rope and club. His garments were yellow and his bodily hue deep bluish. His eyes and face were very cheerful. His body was covered with a garland of flowers and his chest was decorated with the shining Kaustubha jewel and the mark of Śrīvatsa. On his head was a huge crown, on his feet were anklets, and on his ears were shining earrings resembling makaras. The Lord wore a golden belt on his waist, bracelets on his arms, rings on his fingers, and ankle bells on his feet. Having a form attractive the three worlds, the Lord of the three worlds was accompanied by great devotees like Nārada, Nanda and groups of devatās. He was praised by the Siddhas, Gandharvas and Cāraṇas.
Saṁstuvataḥ means “of Dakṣa.” Kaṭakaḥ means foot ornament. Valaya is an arm ornament.
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My note
Source: vedabase.io