FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 6.4.35-39

श्रीशुक उवाच इति स्तुत: संस्तुवत: स तस्मिन्नघमर्षणे । प्रादुरासीत्कुरुश्रेष्ठ भगवान् भक्तवत्सल: ॥ ३५ ॥ कृतपाद: सुपर्णांसे प्रलम्बाष्टमहाभुज: । चक्रशङ्खासिचर्मेषुधनु:पाशगदाधर: ॥ ३६ ॥ पीतवासा घनश्याम: प्रसन्नवदनेक्षण: । वनमालानिवीताङ्गो लसच्छ्रीवत्सकौस्तुभ: ॥ ३७ ॥ महाकिरीटकटक: स्फुरन्मकरकुण्डल: । काञ्‍च्यङ्गुलीयवलयनूपुराङ्गदभूषित: ॥ ३८ ॥ त्रैलोक्यमोहनं रूपं बिभ्रत् त्रिभुवनेश्वर: । वृतो नारदनन्दाद्यै: पार्षदै: सुरयूथपै: । स्तूयमानोऽनुगायद्भ‍ि: सिद्धगन्धर्वचारणै: ॥ ३९ ॥
śrī-śuka uvāca
[shree-shuka uvaacha]
iti stutaḥ saṁstuvataḥ
[iti stutah samstuvatah]
sa tasminn aghamarṣaṇe
[sa tasminn aghamarshane]
prādurāsīt kuru-śreṣṭha
[praaduraaseet kuru-shreshtha]
bhagavān bhakta-vatsalaḥ
[bhagavaan bhakta-vatsalah]
kṛta-pādaḥ suparṇāṁse
[krita-paadah suparnaamse]
pralambāṣṭa-mahā-bhujaḥ
[pralambaashta-mahaa-bhujah]
cakra-śaṅkhāsi-carmeṣu-
[chakra-shankhaasi-charmeshu-]
dhanuḥ-pāśa-gadā-dharaḥ
[dhanuh-paasha-gadaa-dharah]
pīta-vāsā ghana-śyāmaḥ
[peeta-vaasaa ghana-shyaamah]
prasanna-vadanekṣaṇaḥ
[prasanna-vadanekshanah]
vana-mālā-nivītāṅgo
[vana-maalaa-niveetaango]
lasac-chrīvatsa-kaustubhaḥ
[lasach-chreevatsa-kaustubhah]
mahā-kirīṭa-kaṭakaḥ
[mahaa-kireeta-katakah]
sphuran-makara-kuṇḍalaḥ
[sphuran-makara-kundalah]
kāñcy-aṅgulīya-valaya-
[kaanchy-anguleeya-valaya-]
nūpurāṅgada-bhūṣitaḥ
[noopuraangada-bhooshitah]
trailokya-mohanaṁ rūpaṁ
[trailokya-mohanam roopam]
bibhrat tribhuvaneśvaraḥ
[bibhrat tribhuvaneshvarah]
vṛto nārada-nandādyaiḥ
[vrito naarada-nandaadyaih]
pārṣadaiḥ sura-yūthapaiḥ
[paarshadaih sura-yoothapaih]
stūyamāno ’nugāyadbhiḥ
[stooyamaano ’nugaayadbhih]
siddha-gandharva-cāraṇaiḥ
[siddha-gandharva-chaaranaih]
śrī-śukaḥ uvāca — Śrī Śukadeva Gosvāmī said iti — thus stutaḥ — being praised saṁstuvataḥ — of Dakṣa, who was offering prayers saḥ — that Supreme Personality of Godhead tasmin — in that aghamarṣaṇe — holy place celebrated as Aghamarṣaṇa prādurāsīt — appeared kuru-śreṣṭha — O best of the Kuru dynasty bhagavān — the Supreme Personality of Godhead bhakta-vatsalaḥ — who is very kind to His devotees kṛta-pādaḥ — whose lotus feet were placed suparṇa-aṁse — on the shoulders of His carrier, Garuḍa pralamba — very long aṣṭa-mahā-bhujaḥ — possessing eight mighty arms cakra — disc śaṅkha — conchshell asi — sword carma — shield iṣu — arrow dhanuḥ — bow pāśa — rope gadā — club dharaḥ — holding pīta-vāsāḥ — with yellow garments ghana-śyāmaḥ — whose bodily hue was intense blue-black prasanna — very cheerful vadana — whose face īkṣaṇaḥ — and glance vana-mālā — by a garland of forest flowers nivīta-aṅgaḥ — whose body was adorned from the neck down to the feet lasat — shining śrīvatsa-kaustubhaḥ — the jewel known as Kaustubha and the mark of Śrīvatsa mahā-kirīṭa — of a very large and gorgeous helmet kaṭakaḥ — a circle sphurat — glittering makara-kuṇḍalaḥ — earrings resembling sharks kāñcī — with a belt aṅgulīya — finger rings valaya — bracelets nūpura — ankle bells aṅgada — upper-arm bracelets bhūṣitaḥ — decorated trai-lokya-mohanam — captivating the three worlds rūpam — His bodily features bibhrat — shining tri-bhuvana — of the three worlds īśvaraḥ — the Supreme Lord vṛtaḥ — surrounded nārada — by exalted devotees, headed by Nārada nanda-ādyaiḥ — and others, like Nanda pārṣadaiḥ — who are all eternal associates sura-yūthapaiḥ — as well as by the heads of the demigods stūyamānaḥ — being glorified anugāyadbhiḥ — singing after Him siddha-gandharva-cāraṇaiḥ — by the Siddhas, Gandharvas and Cāraṇas.
Blended reading (Sanskrit + English inline)
śrī-śuka uvāca
śrī-śukaḥ uvāca
Śrī Śukadeva Gosvāmī said
iti stutaḥ saṁstuvataḥ
iti
thus
stutaḥ
being praised
saṁstuvataḥ
of Dakṣa, who was offering prayers
sa tasminn aghamarṣaṇe
saḥ
that Supreme Personality of Godhead
tasmin
in that
aghamarṣaṇe
holy place celebrated as Aghamarṣaṇa
prādurāsīt kuru-śreṣṭha
prādurāsīt
appeared
kuru-śreṣṭha
O best of the Kuru dynasty
bhagavān bhakta-vatsalaḥ
bhagavān
the Supreme Personality of Godhead
bhakta-vatsalaḥ
who is very kind to His devotees
kṛta-pādaḥ suparṇāṁse
kṛta-pādaḥ
whose lotus feet were placed
suparṇa-aṁse
on the shoulders of His carrier, Garuḍa
pralambāṣṭa-mahā-bhujaḥ
pralamba
very long
aṣṭa-mahā-bhujaḥ
possessing eight mighty arms
cakra-śaṅkhāsi-carmeṣu-
cakra
disc
śaṅkha
conchshell
asi
sword
carma
shield
iṣu
arrow
dhanuḥ-pāśa-gadā-dharaḥ
dhanuḥ
bow
pāśa
rope
gadā
club
dharaḥ
holding
pīta-vāsā ghana-śyāmaḥ
pīta-vāsāḥ
with yellow garments
ghana-śyāmaḥ
whose bodily hue was intense blue-black
prasanna-vadanekṣaṇaḥ
prasanna
very cheerful
vadana
whose face
īkṣaṇaḥ
and glance
vana-mālā-nivītāṅgo
vana-mālā
by a garland of forest flowers
nivīta-aṅgaḥ
whose body was adorned from the neck down to the feet
lasac-chrīvatsa-kaustubhaḥ
lasat
shining
śrīvatsa-kaustubhaḥ
the jewel known as Kaustubha and the mark of Śrīvatsa
mahā-kirīṭa-kaṭakaḥ
mahā-kirīṭa
of a very large and gorgeous helmet
kaṭakaḥ
a circle
sphuran-makara-kuṇḍalaḥ
sphurat
glittering
makara-kuṇḍalaḥ
earrings resembling sharks
kāñcy-aṅgulīya-valaya-
kāñcī
with a belt
aṅgulīya
finger rings
valaya
bracelets
nūpurāṅgada-bhūṣitaḥ
nūpura
ankle bells
aṅgada
upper-arm bracelets
bhūṣitaḥ
decorated
trailokya-mohanaṁ rūpaṁ
trai-lokya-mohanam
captivating the three worlds
rūpam
His bodily features
bibhrat tribhuvaneśvaraḥ
bibhrat
shining
tri-bhuvana
of the three worlds
īśvaraḥ
the Supreme Lord
vṛto nārada-nandādyaiḥ
vṛtaḥ
surrounded
nārada
by exalted devotees, headed by Nārada
nanda-ādyaiḥ
and others, like Nanda
pārṣadaiḥ sura-yūthapaiḥ
pārṣadaiḥ
who are all eternal associates
sura-yūthapaiḥ
as well as by the heads of the demigods
stūyamāno ’nugāyadbhiḥ
stūyamānaḥ
being glorified
siddha-gandharva-cāraṇaiḥ
anugāyadbhiḥ
singing after Him
siddha-gandharva-cāraṇaiḥ
by the Siddhas, Gandharvas and Cāraṇas.
Śrī Śukadeva Gosvāmī said: The Supreme Personality of Godhead, Hari, who is extremely affectionate to His devotees, was very pleased by the prayers offered by Dakṣa, and thus He appeared at that holy place known as Aghamarṣaṇa. O Mahārāja Parīkṣit, best of the Kuru dynasty, the Lord’s lotus feet rested on the shoulders of His carrier, Garuḍa, and He appeared with eight long, mighty, very beautiful arms. In His hands He held a disc, conchshell, sword, shield, arrow, bow, rope and club — in each hand a different weapon, all brilliantly shining. His garments were yellow and His bodily hue deep bluish. His eyes and face were very cheerful, and from His neck to His feet hung a long garland of flowers. His chest was decorated with the Kaustubha jewel and the mark of Śrīvatsa. On His head was a gorgeous round helmet, and His ears were decorated with earrings resembling sharks. All these ornaments were uncommonly beautiful. The Lord wore a golden belt on His waist, bracelets on His arms, rings on His fingers, and ankle bells on His feet. Thus decorated by various ornaments, Lord Hari, who is attractive to all the living entities of the three worlds, is known as Puruṣottama, the best personality. He was accompanied by great devotees like Nārada, Nanda and all the principal demigods, led by the heavenly king, Indra, and the residents of various upper planetary systems such as Siddhaloka, Gandharvaloka and Cāraṇaloka. Situated on both sides of the Lord and behind Him as well, these devotees offered Him prayers continuously.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śukadeva Gosvāmī said: O Mahārāja Parīkṣit! The Supreme Lord, affectionate to his devotees, on being praised by Dakṣa, appeared at that holy place known as Aghamarṣaṇa. The Lord's lotus feet rested on the shoulders of Garuḍa, and he appeared with eight long, powerful arms. In his hands he held a disc, conchshell, sword, shield, arrow, bow, rope and club. His garments were yellow and his bodily hue deep bluish. His eyes and face were very cheerful. His body was covered with a garland of flowers and his chest was decorated with the shining Kaustubha jewel and the mark of Śrīvatsa. On his head was a huge crown, on his feet were anklets, and on his ears were shining earrings resembling makaras. The Lord wore a golden belt on his waist, bracelets on his arms, rings on his fingers, and ankle bells on his feet. Having a form attractive the three worlds, the Lord of the three worlds was accompanied by great devotees like Nārada, Nanda and groups of devatās. He was praised by the Siddhas, Gandharvas and Cāraṇas. Saṁstuvataḥ means “of Dakṣa.” Kaṭakaḥ means foot ornament. Valaya is an arm ornament.
Pleased by Dakṣa's prayers, Hari personally appeared at Aghamarṣaṇa in His effulgent form. Sustained, purified prayer eventually pulls the Lord into manifestation, not as concept but as Person.
Reflection Questions
  • Have I prayed long enough and purely enough to expect the Lord's response?
  • What in my prayer life would have to change for that expectation to be reasonable?
📝 My note

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