Śrīmad-Bhāgavatam 6.17.33
న హ్యస్యాస్తి ప్రియ: కశ్చిన్నాప్రియ: స్వ: పరోఽపి వా ।
ఆత్మత్వాత్సర్వభూతానాం సర్వభూతప్రియో హరి: ॥ ౩౩ ॥
na hy asyāsti priyaḥ kaścin
[na hy asyaasti priyah kashchin]
nāpriyaḥ svaḥ paro ’pi vā
[naapriyah svah paro ’pi vaa]
ātmatvāt sarva-bhūtānāṁ
[aatmatvaat sarva-bhootaanaam]
sarva-bhūta-priyo hariḥ
[sarva-bhoota-priyo harih]
Word-for-word
na
—
not
hi
—
indeed
asya
—
of the Lord
asti
—
there is
priyaḥ
—
very dear
kaścit
—
anyone
na
—
nor
apriyaḥ
—
not dear
svaḥ
—
own
paraḥ
—
other
api
—
even
vā
—
or
ātmatvāt
—
due to being the soul of the soul
sarva-bhūtānām
—
of all living entities
sarva-bhūta
—
to all living entities
priyaḥ
—
very, very dear
hariḥ
—
Lord Hari.
Blended reading (Sanskrit + English inline)
na hy asyāsti priyaḥ kaścin
na
not
hi
indeed
asya
of the Lord
asti
there is
priyaḥ
very dear
kaścit
anyone
nāpriyaḥ svaḥ paro ’pi vā
na
nor
apriyaḥ
not dear
svaḥ
own
paraḥ
other
ātmatvāt sarva-bhūtānāṁ
sarva-bhūta-priyo hariḥ
api
even
vā
or
ātmatvāt
due to being the soul of the soul
sarva-bhūtānām
of all living entities
sarva-bhūta
to all living entities
priyaḥ
very, very dear
hariḥ
Lord Hari.
He holds no one as very dear and no one as inimical. He has no one for His own relative, and no one is alien to Him. He is actually the soul of the soul of all living entities. Thus He is the auspicious friend of all living beings and is very near and dear to all of them.
Purport
The Supreme Personality of Godhead, in His second feature, is the Supersoul of all living entities. As one’s self is extremely dear, the Superself of the self is still more dear. No one can be the enemy of the friendly Superself, who is equal to everyone. Relationships of dearness or enmity between the Supreme Lord and the living beings are due to the intervention of the illusory energy. Because the three modes of material nature intervene between the Lord and the living beings, these different relationships appear. Actually, the living entity in his pure condition is always very near and dear to the Lord, and the Lord is dear to him. There is no question of partiality or enmity.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
He does not regard anyone with favor or hostility. He has no one as his own relative, and no one is separate from him. Because he is the soul of all living entities, he is affectionate to all beings.
Hear about the nature of the Lord. The Lord is affectionate to all beings. Still he favors no one nor hates no one. The cause of difference in treatment is māyā. Therefore one should know the nature of māyā.
Related lectures
My note
Source: vedabase.io