FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.17.32

నాహం విరిఞ్చో న కుమారనారదౌ న బ్రహ్మపుత్రా మునయ: సురేశా: । విదామ యస్యేహితమంశకాంశకా న తత్స్వరూపం పృథగీశమానిన: ॥ ౩౨ ॥
nāhaṁ viriṣco na kumāra-nāradau
[naaham virishcho na kumaara-naaradau]
na brahma-putrā munayaḥ sureśāḥ
[na brahma-putraa munayah sureshaah]
vidāma yasyehitam aṁśakāṁśakā
[vidaama yasyehitam amshakaamshakaa]
na tat-svarūpaṁ pṛthag-īśa-māninaḥ
[na tat-svaroopam prithag-eesha-maaninah]
na — not aham — I (Lord Śiva) viriṣcaḥ — Lord Brahmā na — nor kumāra — the Aśvinī-kumāras nāradau — the great saint Nārada na — nor brahma-putrāḥ — the sons of Lord Brahmā munayaḥ — great saintly persons sura-īśāḥ — all the great demigods vidāma — know yasya — of whom īhitam — activity aṁśaka-aṁśakāḥ — those who are parts of the parts na — not tat — His sva-rūpam — real personality pṛthak — separate īśa — rulers māninaḥ — who consider ourselves to be.
Blended reading (Sanskrit + English inline)
nāhaṁ viriṣco na kumāra-nāradau
na
not
aham
I (Lord Śiva)
viriṣcaḥ
Lord Brahmā
na
nor
kumāra
the Aśvinī-kumāras
nāradau
the great saint Nārada
na brahma-putrā munayaḥ sureśāḥ
na
nor
brahma-putrāḥ
the sons of Lord Brahmā
munayaḥ
great saintly persons
sura-īśāḥ
all the great demigods
vidāma yasyehitam aṁśakāṁśakā
vidāma
know
yasya
of whom
īhitam
activity
aṁśaka-aṁśakāḥ
those who are parts of the parts
na tat-svarūpaṁ pṛthag-īśa-māninaḥ
na
not
tat
His
sva-rūpam
real personality
pṛthak
separate
īśa
rulers
māninaḥ
who consider ourselves to be.
Neither I [Lord Śiva], nor Brahmā, nor the Aśvinī-kumāras, nor Nārada or the other great sages who are Brahmā’s sons, nor even the demigods can understand the pastimes and personality of the Supreme Lord. Although we are part of the Supreme Lord, we consider ourselves independent, separate controllers, and thus we cannot understand His identity.

Brahma-saṁhitā (5.33) states:

advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca vedeṣu durlabham adurlabham ātma-bhaktau govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

“I worship the Supreme Personality of Godhead, Govinda, who is the original person. He is absolute, infallible and beginningless, and although expanded into unlimited forms, He is still the same original person, the oldest person, who always appears as a fresh youth. The eternal, blissful, all-knowing forms of the Lord cannot be understood even by the best Vedic scholars, but they are always manifest to pure, unalloyed devotees.” Lord Śiva places himself as one of the nondevotees, who cannot understand the identity of the Supreme Lord. The Lord, being ananta, has an unlimited number of forms. Therefore, how is it possible for an ordinary, common man to understand Him? Lord Śiva, of course, is above the ordinary human beings, yet he is unable to understand the Supreme Personality of Godhead. Lord Śiva is not among the ordinary living entities, nor is he in the category of Lord Viṣṇu. He is between Lord Viṣṇu and the common living entity.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Neither I [Lord Śiva], nor Brahmā, nor the Kumāras, nor Nārada or the other great sages who are Brahmā's sons, nor the devatās, who are all portions of portions of the Lord, who consider ourselves independent controllers, can understand the Lord’s form or activities. Hear about our natures. We do not know the intentions of the Lord or his pastimes (īhitam) since we think our selves independent controllers.
📝 My note

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