FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 6.12.35

వృత్రస్య దేహాన్నిష్క్రాన్తమాత్మజ్యోతిరరిన్దమ । పశ్యతాం సర్వదేవానామలోకం సమపద్యత ॥ ౩౫ ॥
vṛtrasya dehān niṣkrāntam
[vritrasya dehaan nishkraantam]
ātma-jyotir arindama
[aatma-jyotir arindama]
paśyatāṁ sarva-devānām
[pashyataam sarva-devaanaam]
alokaṁ samapadyata
[alokam samapadyata]
vṛtrasya — of Vṛtrāsura dehāt — from the body niṣkrāntam — coming out ātma-jyotiḥ — the spirit soul, which was as brilliant as the effulgence of Brahman arim-dama — O King Parīkṣit, subduer of enemies paśyatām — were watching sarva-devānām — while all the demigods alokam — the supreme abode, filled with the Brahman effulgence samapadyata — achieved.
Blended reading (Sanskrit + English inline)
vṛtrasya dehān niṣkrāntam
vṛtrasya
of Vṛtrāsura
dehāt
from the body
niṣkrāntam
coming out
ātma-jyotir arindama
ātma-jyotiḥ
the spirit soul, which was as brilliant as the effulgence of Brahman
arim-dama
O King Parīkṣit, subduer of enemies
paśyatāṁ sarva-devānām
paśyatām
were watching
sarva-devānām
while all the demigods
alokaṁ samapadyata
alokam
the supreme abode, filled with the Brahman effulgence
samapadyata
achieved.
O King Parīkṣit, subduer of enemies, the living spark then came forth from Vṛtrāsura’s body and returned home, back to Godhead. While all the demigods looked on, he entered the transcendental world to become an associate of Lord Saṅkarṣaṇa.

Śrīla Viśvanātha Cakravartī Ṭhākura explains that Indra, not Vṛtrāsura, was actually killed. He says that when Vṛtrāsura swallowed King Indra and his carrier, the elephant, he thought, “Now I have killed Indra, and therefore there is no more need of fighting. Now let me return home, back to Godhead.” Thus he stopped all his bodily activities and became situated in trance. Taking advantage of the silence of Vṛtrāsura’s body, Indra pierced the demon’s abdomen, and because of Vṛtrāsura’s trance, Indra was able to come out. Now, Vṛtrāsura was in yoga-samadhi, and therefore although King Indra wanted to cut his throat, the demon’s neck was so stiff that Indra’s thunderbolt took 360 days to cut it to pieces. Actually it was the body left by Vṛtrāsura that was cut to pieces by Indra; Vṛtrāsura himself was not killed. In his original consciousness, Vṛtrāsura returned home, back to Godhead, to become an associate of Lord Saṅkarṣaṇa. Here the word alokam means the transcendental world, Vaikuṇṭhaloka, where Saṅkarṣaṇa eternally resides.

Thus end the Bhaktivedanta purports of the Sixth Canto, Twelfth Chapter, of the Śrīmad-Bhāgavatam, entitled “Vṛtrāsura’s Glorious Death.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O King Parīkṣit, subduer of enemies! As all the devatās watched his spiritual body become separate from the body of Vṛtrāsura, he achieved the spiritual abode of Saṅkarṣaṇa. When Vṛtrāsura swallowed Indra and his elephant, he thought “There is no one else to kill me. Why do I not give up my body by the power of yoga and quickly go to the side of the Lord?” He then entered into samādhi. At that moment Indra tore open the abdomen of Vṛtrāsura who was unconscious, came out, and cut his head off. This should be understood from the comparison of cutting off a mountain peak. His manifested spiritual body (ātmā-jyotiḥ) became separated from his gross body and then attained the Vaikuṇṭha of Saṅkarṣaṇa beyond the material world (ālokam). Thus ends the commentary on the Twelfth Chapter of the Sixth Canto of the Bhāgavatam for the pleasure of the devotees, in accordance with the previous ācāryas. Chapter Thirteen Atonement of Indra
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