FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.3.10

అథాయమేవ వరో హ్యర్హత్తమ యర్హి బర్హిషి రాజర్షేర్వరదర్షభో భవాన్నిజపురుషేక్షణవిషయ ఆసీత్ ॥ ౧౦ ॥
athāyam eva varo hy arhattama yarhi barhiṣi rājarṣer varadarṣabho bhavān nija-puruṣekṣaṇa-viṣaya āsīt.
[athaayam eva varo hy arhattama yarhi barhishi raajarsher varadarshabho bhavaan nija-purushekshana-vishaya aaseet.]
atha — then ayam — this eva — certainly varaḥ — benediction hi — indeed arhat-tama — O most worshipable of the worshipable yarhi — because barhiṣi — in the sacrifice rāja-ṛṣeḥ — of King Nābhi varada-ṛṣabhaḥ — the best of the benefactors bhavān — Your Lordship nija-puruṣa — of Your devotees īkṣaṇa-viṣayaḥ — the object of the sight āsīt — has become.
Blended reading (Sanskrit + English inline)
athāyam eva varo hy arhattama yarhi barhiṣi rājarṣer varadarṣabho bhavān nija-puruṣekṣaṇa-viṣaya āsīt.
atha
then
ayam
this
eva
certainly
varaḥ
benediction
hi
indeed
arhat-tama
O most worshipable of the worshipable
yarhi
because
barhiṣi
in the sacrifice
rāja-ṛṣeḥ
of King Nābhi
varada-ṛṣabhaḥ
the best of the benefactors
bhavān
Your Lordship
nija-puruṣa
of Your devotees
īkṣaṇa-viṣayaḥ
the object of the sight
āsīt
has become.
O most worshipable of all, You are the best of all benefactors, and Your appearance at saintly King Nābhi’s sacrificial arena is meant for our benediction. Because You have been seen by us, You have bestowed upon us the most valuable benediction.

Nija-puruṣa-īkṣaṇa-viṣaya. In Bhagavad-gītā (9.29) Kṛṣṇa says, samo ’haṁ sarva-bhūteṣu: “I envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him.”

The Supreme Personality of Godhead is equal to everyone. In that sense, He has no enemies and no friends. Everyone is enjoying the fruitive reactions of his own work, and the Lord, within everyone’s heart, is observing and giving everyone the desired result. However, just as the devotees are always anxious to see the Supreme Lord satisfied in every way, similarly the Supreme Lord is very anxious to present Himself before His devotees. Śrī Kṛṣṇa says in Bhagavad-gītā (4.8) :

paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge

“To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear millennium after millennium.”

Thus Kṛṣṇa’s appearance is for the deliverance and satisfaction of His devotees. Actually He does not advent Himself simply to kill the demons, for that can be done by His agents. Lord Viṣṇu’s appearance at the sacrificial arena of Mahārāja Nābhi was just to please the King and his assistants. Otherwise there was no reason for His being present there.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O most worshipable Lord! That you, best giver of benedictions, appeared as the object of our vision in the King’s sacrifice was our benediction. “In any case, ask for a benediction!” Most worshipable Lord! You have become the object of vision for your devotees when you appeared in the sacrifice performed by the King. That itself is the greatest benediction.
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