FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.3.9

శ్లోక ౫.౩.౯ తద్యథా బాలిశానాం స్వయమాత్మన: శ్రేయ: పరమవిదుషాం పరమపరమపురుష ప్రకర్షకరుణయా స్వమహిమానం చాపవర్గాఖ్యముపకల్పయిష్యన్ స్వయం నాపచిత ఏవేతరవదిహోపలక్షిత: ॥ ౯ ॥
tad yathā bāliśānāṁ svayam ātmanaḥ śreyaḥ param aviduṣāṁ parama-parama-puruṣa prakarṣa-karuṇayā sva-mahimānaṁ cāpavargākhyam upakalpayiṣyan svayaṁ nāpacita evetaravad ihopalakṣitaḥ.
[tad yathaa baalishaanaam svayam aatmanah shreyah param avidushaam parama-parama-purusha prakarsha-karunayaa sva-mahimaanam chaapavargaakhyam upakalpayishyan svayam naapachita evetaravad ihopalakshitah.]
tat — that yathā — as bāliśānām — of the fools svayam — by Yourself ātmanaḥ — own śreyaḥ — welfare param — ultimate aviduṣām — of persons who do not know parama-parama-puruṣa — O Lord of lords prakarṣa-karuṇayā — by abundant causeless mercy sva-mahimānam — Your personal glory ca — and apavarga-ākhyam — called apavarga (liberation) upakalpayiṣyan — desiring to give svayam — personally na apacitaḥ — not properly worshiped eva — although itara-vat — like an ordinary person iha — here upalakṣitaḥ — (You are) present and seen (by us).
Blended reading (Sanskrit + English inline)
tad yathā bāliśānāṁ svayam ātmanaḥ śreyaḥ param aviduṣāṁ parama-parama-puruṣa prakarṣa-karuṇayā sva-mahimānaṁ cāpavargākhyam upakalpayiṣyan svayaṁ nāpacita evetaravad ihopalakṣitaḥ.
tat
that
yathā
as
bāliśānām
of the fools
svayam
by Yourself
ātmanaḥ
own
śreyaḥ
welfare
param
ultimate
aviduṣām
of persons who do not know
parama-parama-puruṣa
O Lord of lords
prakarṣa-karuṇayā
by abundant causeless mercy
sva-mahimānam
Your personal glory
ca
and
apavarga-ākhyam
called apavarga (liberation)
upakalpayiṣyan
desiring to give
svayam
personally
na apacitaḥ
not properly worshiped
eva
although
itara-vat
like an ordinary person
iha
here
upalakṣitaḥ
(You are) present and seen (by us).
O Lord of lords, we are completely ignorant of the execution of dharma, artha, kāma and mokṣa, the process of liberation, because we do not actually know the goal of life. You have appeared personally before us like a person soliciting worship, but actually You are present here just so we can see You. You have come out of Your abundant and causeless mercy in order to serve our purpose, our interest, and give us the benefit of Your personal glory called apavarga, liberation. You have come, although You are not properly worshiped by us due to our ignorance.

Lord Viṣṇu was personally present at the sacrificial arena, but this does not mean that He had any interest in His own personal benefit. Similarly, the arcā-vigraha, the Deity in the temple, is present for the same purpose. Out of His causeless mercy, the Supreme Personality of Godhead presents Himself before us so that we can see Him. Since we have no transcendental vision, we cannot see the spiritual sac-cid-ānanda-vigraha of the Lord; therefore, out of His causeless mercy He comes in a form we can see. We can only see material things like stone and wood, and therefore He accepts a form of stone and wood and thus accepts our service in the temple. This is an exhibition of the Lord’s causeless mercy. Although He has no interest in such things, in order to receive our loving service He agrees to act as He does. We cannot actually offer suitable paraphernalia for the Lord’s worship because we are completely ignorant. It was out of His causeless mercy that the Lord appeared in the sacrificial arena of Mahārāja Nābhi.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Therefore, just as a wise person appears before ignorant people, you, the person superior to all great persons, out of your causeless mercy, to give liberation in the form of realization of your glories and all other benedictions as well, have appeared here, though not worshipped properly by us. You have appeared like a person curious to see the sacrifice. “Then why have I been satisfied and made my appearance before you?” Just as the person in knowledge appears before those who are ignorant, though he has not been called or worshipped, in order to deliver them by his mercy, you also, superior to all great persons, out of great, causeless mercy, to give liberation in the form of realization of your glories, and as well all desired objects (indicated by ca), have appeared here, not from being worshipped by us, since we do not have bhakti. You have appeared here like someone who has come out of curiosity to see the sacrifice.
📝 My note

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