FolioCorpusBhagavad-gītā

Śrīmad-Bhāgavatam 5.26.14

యస్త్విహ బ్రహ్మధ్రుక స కాలసూత్రసంజ్ఞకే నరకే అయుతయోజనపరిమణ్డలే తామ్రమయే తప్తఖలే ఉపర్యధస్తాదగ్‍న్‍యర్కాభ్యామతితప్యమానేఽభినివేశిత: క్షుత్పిపాసాభ్యాం చ దహ్యమానాన్తర్బహి:శరీర ఆస్తే శేతే చేష్టతేఽవతిష్ఠతి పరిధావతి చ యావన్తి పశురోమాణి తావద్వర్షసహస్రాణి ॥ ౧౪ ॥
yas tv iha brahma-dhruk sa kālasūtra-saṁjṣake narake ayuta-yojana-parimaṇḍale tāmramaye tapta-khale upary-adhastād agny-arkābhyām ati-tapyamāne ’bhiniveśitaḥ kṣut-pipāsābhyāṁ ca dahyamānāntar-bahiḥ-śarīra āste śete ceṣṭate ’vatiṣṭhati paridhāvati ca yāvanti paśu-romāṇi tāvad varṣa-sahasrāṇi.
[yas tv iha brahma-dhruk sa kaalasootra-samjshake narake ayuta-yojana-parimandale taamramaye tapta-khale upary-adhastaad agny-arkaabhyaam ati-tapyamaane ’bhiniveshitah kshut-pipaasaabhyaam cha dahyamaanaantar-bahih-shareera aaste shete cheshtate ’vatishthati paridhaavati cha yaavanti pashu-romaani taavad varsha-sahasraani.]
yaḥ — anyone who tu — but iha — in this life brahma-dhruk — the killer of a brāhmaṇa saḥ — such a person kālasūtra-saṁjṣake — named Kālasūtra narake — in the hell ayuta-yojana-parimaṇḍale — having a circumference of eighty thousand miles tāmra-maye — made of copper tapta — heated khale — in a level place upari-adhastāt — above and beneath agni — by fire arkābhyām — and by the sun ati-tapyamāne — which is being heated abhiniveśitaḥ — being made to enter kṣut-pipāsābhyām — by hunger and thirst ca — and dahyamāna — being burned antaḥ — internally bahiḥ — externally śarīraḥ — whose body āste — remains śete — sometimes lies ceṣṭate — sometimes moves his limbs avatiṣṭhati — sometimes stands paridhāvati — sometimes runs here and there ca — also yāvanti — as many paśu-romāṇi — hairs on the body of an animal tāvat — that long varṣa-sahasrāṇi — thousands of years.
Blended reading (Sanskrit + English inline)
yas tv iha brahma-dhruk sa kālasūtra-saṁjṣake narake ayuta-yojana-parimaṇḍale tāmramaye tapta-khale upary-adhastād agny-arkābhyām ati-tapyamāne ’bhiniveśitaḥ kṣut-pipāsābhyāṁ ca dahyamānāntar-bahiḥ-śarīra āste śete ceṣṭate ’vatiṣṭhati paridhāvati ca yāvanti paśu-romāṇi tāvad varṣa-sahasrāṇi.
yaḥ
anyone who
tu
but
iha
in this life
brahma-dhruk
the killer of a brāhmaṇa
saḥ
such a person
kālasūtra-saṁjṣake
named Kālasūtra
narake
in the hell
ayuta-yojana-parimaṇḍale
having a circumference of eighty thousand miles
tāmra-maye
made of copper
tapta
heated
khale
in a level place
upari-adhastāt
above and beneath
agni
by fire
arkābhyām
and by the sun
ati-tapyamāne
which is being heated
abhiniveśitaḥ
being made to enter
kṣut-pipāsābhyām
by hunger and thirst
ca
and
dahyamāna
being burned
antaḥ
internally
bahiḥ
externally
śarīraḥ
whose body
āste
remains
śete
sometimes lies
ceṣṭate
sometimes moves his limbs
avatiṣṭhati
sometimes stands
paridhāvati
sometimes runs here and there
ca
also
yāvanti
as many
paśu-romāṇi
hairs on the body of an animal
tāvat
that long
varṣa-sahasrāṇi
thousands of years.
The killer of a brāhmaṇa is put into the hell known as Kālasūtra, which has a circumference of eighty thousand miles and which is made entirely of copper. Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brāhmaṇa suffers from being burned both internally and externally. Internally he is burning with hunger and thirst, and externally he is burning from the scorching heat of the sun and the fire beneath the copper surface. Therefore he sometimes lies down, sometimes sits, sometimes stands up and sometimes runs here and there. He must suffer in this way for as many thousands of years as there are hairs on the body of an animal.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The killer of a brāhmaṇa is put into the hell known as Kālasūtra, which has a circumference of 10,000 yojanas and which has a flat surface made entirely of copper, heated from below by fire and from above by the scorching sun. Suffering from being burned both internally and externally by hunger and thirst, he sometimes lies down, sometimes sits, sometimes stands up and sometimes runs here and there. He must suffer in this way for as many thousands of years as there are hairs on the body of an animal. Khale means “on a flat surface.”
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