Śrīmad-Bhāgavatam 5.26.14
यस्त्विह ब्रह्मध्रुक स कालसूत्रसंज्ञके नरके अयुतयोजनपरिमण्डले ताम्रमये तप्तखले उपर्यधस्तादग्न्यर्काभ्यामतितप्यमानेऽभिनिवेशित: क्षुत्पिपासाभ्यां च दह्यमानान्तर्बहि:शरीर आस्ते शेते चेष्टतेऽवतिष्ठति परिधावति च यावन्ति पशुरोमाणि तावद्वर्षसहस्राणि ॥ १४ ॥
yas tv iha brahma-dhruk sa kālasūtra-saṁjñake narake ayuta-yojana-parimaṇḍale tāmramaye tapta-khale upary-adhastād agny-arkābhyām ati-tapyamāne ’bhiniveśitaḥ kṣut-pipāsābhyāṁ ca dahyamānāntar-bahiḥ-śarīra āste śete ceṣṭate ’vatiṣṭhati paridhāvati ca yāvanti paśu-romāṇi tāvad varṣa-sahasrāṇi.
[yas tv iha brahma-dhruk sa kaalasootra-samjnake narake ayuta-yojana-parimandale taamramaye tapta-khale upary-adhastaad agny-arkaabhyaam ati-tapyamaane ’bhiniveshitah kshut-pipaasaabhyaam cha dahyamaanaantar-bahih-shareera aaste shete cheshtate ’vatishthati paridhaavati cha yaavanti pashu-romaani taavad varsha-sahasraani.]
Word-for-word
yaḥ
—
anyone who
tu
—
but
iha
—
in this life
brahma-dhruk
—
the killer of a brāhmaṇa
saḥ
—
such a person
kālasūtra-saṁjñake
—
named Kālasūtra
narake
—
in the hell
ayuta-yojana-parimaṇḍale
—
having a circumference of eighty thousand miles
tāmra-maye
—
made of copper
tapta
—
heated
khale
—
in a level place
upari-adhastāt
—
above and beneath
agni
—
by fire
arkābhyām
—
and by the sun
ati-tapyamāne
—
which is being heated
abhiniveśitaḥ
—
being made to enter
kṣut-pipāsābhyām
—
by hunger and thirst
ca
—
and
dahyamāna
—
being burned
antaḥ
—
internally
bahiḥ
—
externally
śarīraḥ
—
whose body
āste
—
remains
śete
—
sometimes lies
ceṣṭate
—
sometimes moves his limbs
avatiṣṭhati
—
sometimes stands
paridhāvati
—
sometimes runs here and there
ca
—
also
yāvanti
—
as many
paśu-romāṇi
—
hairs on the body of an animal
tāvat
—
that long
varṣa-sahasrāṇi
—
thousands of years.
Blended reading (Sanskrit + English inline)
yas tv iha brahma-dhruk sa kālasūtra-saṁjñake narake ayuta-yojana-parimaṇḍale tāmramaye tapta-khale upary-adhastād agny-arkābhyām ati-tapyamāne ’bhiniveśitaḥ kṣut-pipāsābhyāṁ ca dahyamānāntar-bahiḥ-śarīra āste śete ceṣṭate ’vatiṣṭhati paridhāvati ca yāvanti paśu-romāṇi tāvad varṣa-sahasrāṇi.
yaḥ
anyone who
tu
but
iha
in this life
brahma-dhruk
the killer of a brāhmaṇa
saḥ
such a person
kālasūtra-saṁjñake
named Kālasūtra
narake
in the hell
ayuta-yojana-parimaṇḍale
having a circumference of eighty thousand miles
tāmra-maye
made of copper
tapta
heated
khale
in a level place
upari-adhastāt
above and beneath
agni
by fire
arkābhyām
and by the sun
ati-tapyamāne
which is being heated
abhiniveśitaḥ
being made to enter
kṣut-pipāsābhyām
by hunger and thirst
ca
and
dahyamāna
being burned
antaḥ
internally
bahiḥ
externally
śarīraḥ
whose body
āste
remains
śete
sometimes lies
ceṣṭate
sometimes moves his limbs
avatiṣṭhati
sometimes stands
paridhāvati
sometimes runs here and there
ca
also
yāvanti
as many
paśu-romāṇi
hairs on the body of an animal
tāvat
that long
varṣa-sahasrāṇi
thousands of years.
The killer of a brāhmaṇa is put into the hell known as Kālasūtra, which has a circumference of eighty thousand miles and which is made entirely of copper. Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brāhmaṇa suffers from being burned both internally and externally. Internally he is burning with hunger and thirst, and externally he is burning from the scorching heat of the sun and the fire beneath the copper surface. Therefore he sometimes lies down, sometimes sits, sometimes stands up and sometimes runs here and there. He must suffer in this way for as many thousands of years as there are hairs on the body of an animal.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
The killer of a brāhmaṇa is put into the hell known as Kālasūtra, which has a circumference of 10,000 yojanas and which has a flat surface made entirely of copper, heated from below by fire and from above by the scorching sun. Suffering from being burned both internally and externally by hunger and thirst, he sometimes lies down, sometimes sits, sometimes stands up and sometimes runs here and there. He must suffer in this way for as many thousands of years as there are hairs on the body of an animal.
Khale means “on a flat surface.”
Personal Guidance
Killing a brāhmaṇa lands one in Kālasūtra — burned both inside and outside. Harming spiritual life-carriers brings unique consequences. Honor those who hold sacred knowledge; their wellbeing is connected to your protection.
Reflection Questions
- How do I treat the people who carry spiritual knowledge in my circle?
- Where am I careless with those whose work is to preserve something sacred?
My note
Source: vedabase.io