FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 5.26.15

यस्त्विह वै निजवेदपथादनापद्यपगत: पाखण्डं चोपगतस्तमसिपत्रवनं प्रवेश्य कशया प्रहरन्ति तत्र हासावितस्ततो धावमान उभयतोधारैस्तालवनासिपत्रैश्छिद्यमानसर्वाङ्गो हा हतोऽस्मीति परमया वेदनया मूर्च्छित: पदे पदे निपतति स्वधर्महा पाखण्डानुगतं फलं भुङ्क्ते ॥ १५ ॥
yas tv iha vai nija-veda-pathād anāpady apagataḥ pākhaṇḍaṁ copagatas tam asi-patravanaṁ praveśya kaśayā praharanti tatra hāsāv itas tato dhāvamāna ubhayato dhārais tāla-vanāsi-patraiś chidyamāna-sarvāṅgo hā hato ’smīti paramayā vedanayā mūrcchitaḥ pade pade nipatati sva-dharmahā pākhaṇḍānugataṁ phalaṁ bhuṅkte.
[yas tv iha vai nija-veda-pathaad anaapady apagatah paakhandam chopagatas tam asi-patravanam praveshya kashayaa praharanti tatra haasaav itas tato dhaavamaana ubhayato dhaarais taala-vanaasi-patraish chidyamaana-sarvaango haa hato ’smeeti paramayaa vedanayaa moorchchitah pade pade nipatati sva-dharmahaa paakhandaanugatam phalam bhunkte.]
yaḥ — anyone who tu — but iha — in this life vai — indeed nija-veda-pathāt — from his own path, recommended by the Vedas anāpadi — even without an emergency apagataḥ — deviated pākhaṇḍam — a concocted, atheistic system ca — and upagataḥ — gone to tam — him asi-patravanam — the hell known as Asi-patravana praveśya — making enter kaśayā — with a whip praharanti — they beat tatra — there ha — certainly asau — that itaḥ tataḥ — here and there dhāvamānaḥ — running ubhayataḥ — on both sides dhāraiḥ — by the edges tāla-vana-asi-patraiḥ — by the swordlike leaves of palm trees chidyamāna — being cut sarva-aṅgaḥ — whose entire body hā — alas hataḥ — killed asmi — I am iti — thus paramayā — with severe vedanayā — pain mūrcchitaḥ — fainted pade pade — at every step nipatati — falls down sva-dharma-hā — the killer of his own principles of religion pākhaṇḍa-anugatam phalam — the result of accepting an atheistic path bhuṅkte — he suffers.
Blended reading (Sanskrit + English inline)
yas tv iha vai nija-veda-pathād anāpady apagataḥ pākhaṇḍaṁ copagatas tam asi-patravanaṁ praveśya kaśayā praharanti tatra hāsāv itas tato dhāvamāna ubhayato dhārais tāla-vanāsi-patraiś chidyamāna-sarvāṅgo hā hato ’smīti paramayā vedanayā mūrcchitaḥ pade pade nipatati sva-dharmahā pākhaṇḍānugataṁ phalaṁ bhuṅkte.
yaḥ
anyone who
tu
but
iha
in this life
vai
indeed
nija-veda-pathāt
from his own path, recommended by the Vedas
anāpadi
even without an emergency
apagataḥ
deviated
pākhaṇḍam
a concocted, atheistic system
ca
and
upagataḥ
gone to
tam
him
asi-patravanam
the hell known as Asi-patravana
praveśya
making enter
kaśayā
with a whip
praharanti
they beat
tatra
there
ha
certainly
asau
that
itaḥ tataḥ
here and there
dhāvamānaḥ
running
ubhayataḥ
on both sides
dhāraiḥ
by the edges
tāla-vana-asi-patraiḥ
by the swordlike leaves of palm trees
chidyamāna
being cut
sarva-aṅgaḥ
whose entire body
hā
alas
hataḥ
killed
asmi
I am
iti
thus
paramayā
with severe
vedanayā
pain
mūrcchitaḥ
fainted
pade pade
at every step
nipatati
falls down
sva-dharma-hā
the killer of his own principles of religion
pākhaṇḍa-anugatam phalam
the result of accepting an atheistic path
bhuṅkte
he suffers.
If a person deviates from the path of the Vedas in the absence of an emergency, the servants of Yamarāja put him into the hell called Asi-patravana, where they beat him with whips. When he runs hither and thither, fleeing from the extreme pain, on all sides he runs into palm trees with leaves like sharpened swords. Thus injured all over his body and fainting at every step, he cries out, “Oh, what shall I do now! How shall I be saved!” This is how one suffers who deviates from the accepted religious principles.

There is actually only one religious principle: dharmaṁ tu sākṣād bhagavat-praṇītam. The only religious principle is to follow the orders of the Supreme Personality of Godhead. Unfortunately, especially in this Age of Kali, everyone is an atheist. People do not even believe in God, what to speak of following His words. The words nija-veda-patha can also mean “one’s own set of religious principles.” Formerly there was only one veda-patha, or set of religious principles. Now there are many. It doesn’t matter which set of religious principles one follows: the only injunction is that he must follow them strictly. An atheist, or nāstika, is one who does not believe in the Vedas. However, even if one takes up a different system of religion, according to this verse he must follow the religious principles he has accepted. Whether one is a Hindu, or a Mohammedan or a Christian, he should follow his own religious principles. However, if one concocts his own religious path within his mind, or if one follows no religious principles at all, he is punished in the hell known as Asi-patravana. In other words, a human being must follow some religious principles. If he does not follow any religious principles, he is no better than an animal. As Kali-yuga advances, people are becoming godless and taking up so-called secularism. They do not know the punishment awaiting them in Asi-patravana, as described in this verse.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
If a person deviates from the path of the Vedas in the absence of an emergency and adopts an unauthorized system, the servants of Yamarāja put him into the hell called Asi-patravana, where they beat him with whips. When he runs anywhere to escape, on all sides his whole body is cut by palm trees with leaves similar to sharp swords. Fainting at every step because of the great pain, falling down, he cries out, "I am dying!" One who deviates from the accepted religious principles suffers this result by following unauthorized teachings.
Deviating from one's own religious path without emergency lands one in Asipatravana, surrounded by sword-leaved trees. Wandering off a tested path to chase novelty has sharp consequences. Trust the way more than your appetite for variety.
Reflection Questions
  • Where am I drifting off a tested spiritual path because I am bored or restless?
  • What discipline would help me stay the course rather than improvise spirituality?
📝 My note

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