If a sinful person chants Ananta’s name after hearing it, or chants suddenly, out of suffering, or in a joking mood, that person becomes purified and destroys unlimited sins of other men. Who else other than Śeṣa is the object of shelter for persons desiring liberation? Even Ananta’s name can deliver the most fallen, but even more, that person can purify others. Nārada thus praises the form of Śeṣa in two verses. If a fallen person, even the most sinful, chants the name of Saṅkarṣaṇa, he becomes purified completely. And further, he immediately destroys unlimited sins of other men who see his form. How should one chant? One should hear it from others, or even suddenly one can chant, or in distress one can chant. Or even in joking one can chant his name. Then what to speak of faithful persons who chant with devotion?