Śrīmad-Bhāgavatam 5.25.10
మూర్తిం న: పురుకృపయా బభార సత్త్వం
సంశుద్ధం సదసదిదం విభాతి తత్ర ।
యల్లీలాం మృగపతిరాదదేఽనవద్యా-
మాదాతుం స్వజనమనాంస్యుదారవీర్య: ॥ ౧౦ ॥
mūrtiṁ naḥ puru-kṛpayā babhāra sattvaṁ
[moortim nah puru-kripayaa babhaara sattvam]
saṁśuddhaṁ sad-asad idaṁ vibhāti tatra
[samshuddham sad-asad idam vibhaati tatra]
yal-līlāṁ mṛga-patir ādade ’navadyām
[yal-leelaam mriga-patir aadade ’navadyaam]
ādātuṁ svajana-manāṁsy udāra-vīryaḥ
[aadaatum svajana-manaamsy udaara-veeryah]
Word-for-word
mūrtim
—
different forms of the Supreme Personality of Godhead
naḥ
—
unto us
puru-kṛpayā
—
because of great mercy
babhāra
—
exhibited
sattvam
—
existence
saṁśuddham
—
completely transcendental
sat-asat idam
—
this material manifestation of cause and effect
vibhāti
—
shines
tatra
—
in whom
yat-līlām
—
the pastimes of whom
mṛga-patiḥ
—
the master of all living beings, who is exactly like a lion (the master of all other animals)
ādade
—
taught
anavadyām
—
without material contamination
ādātum
—
to conquer
sva-jana-manāṁsi
—
the minds of His devotees
udāra-vīryaḥ
—
who is most liberal and powerful.
Blended reading (Sanskrit + English inline)
mūrtiṁ naḥ puru-kṛpayā babhāra sattvaṁ
mūrtim
different forms of the Supreme Personality of Godhead
naḥ
unto us
puru-kṛpayā
because of great mercy
babhāra
exhibited
sattvam
existence
saṁśuddhaṁ sad-asad idaṁ vibhāti tatra
saṁśuddham
completely transcendental
sat-asat idam
this material manifestation of cause and effect
vibhāti
shines
tatra
in whom
yal-līlāṁ mṛga-patir ādade ’navadyām
yat-līlām
the pastimes of whom
mṛga-patiḥ
the master of all living beings, who is exactly like a lion (the master of all other animals)
ādade
taught
ādātuṁ svajana-manāṁsy udāra-vīryaḥ
anavadyām
without material contamination
ādātum
to conquer
sva-jana-manāṁsi
the minds of His devotees
udāra-vīryaḥ
who is most liberal and powerful.
This manifestation of subtle and gross matter exists within the Supreme Personality of Godhead. Out of causeless mercy toward His devotees, He exhibits various forms, which are all transcendental. The Supreme Lord is most liberal, and He possesses all mystic power. To conquer the minds of His devotees and give pleasure to their hearts, He appears in different incarnations and manifests many pastimes.
Purport
Śrīla Jīva Gosvāmī has translated this verse as follows. “The Supreme Personality of Godhead is the cause of all causes. It is by His will that gross and subtle ingredients interact. He appears in various incarnations just to please the hearts of His pure devotees.” For example, the Supreme Lord appeared in the transcendental incarnation of Lord Varāha (the boar) just to please His devotees by lifting the planet earth from the Garbhodaka Ocean.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
By his great mercy the Lord has shown his form of pure sattva, within which the universe of cause and effect exists and by which, like a lion, performing numerous heroic deeds, he enacted spotless pastimes to attract the minds of his devotees.
Nārada praises the Lord appearing in avatāra forms like Rāma and Kṛṣṇa. Is his form material? No, it is pure sattva. In this spiritual form resides the universe of sat and asat. This was shown to Yaśodā. With that form, like a lion’s, he performed impeccable (anavadyām) pastimes. Uddhava said:
kaumārīṁ darśayaṁś ceṣṭāṁ prekṣaṇīyāṁ vrajaukas
rudann iva hasan mugdha bāla-siṁhāvalokan
Showing his attractive infant pastimes to the people of Vraja, he would pretend to weep to get what he wanted and laugh when he got those things. When demons attacked, he appeared like a young lion, showing his bravery in spite of his fear. SB 3.2.28
Why did he perform pastimes? He who has heroic deeds such as lifting Govardhana, (udāra-līlāḥ) did it to capture the minds of his devotees, which are like elephants.
Related lectures
My note
Source: vedabase.io